02. February 2020

Sunday sermon

Sunday Sermon

[Post below]

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John 21:12
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
In Context | Full Chapter | Other Translations

Sunday sermon videos-
https://www.facebook.com/john.chiarello.5/videos/10204697967367285/
https://youtu.be/LXU49c_kUxk
https://1drv.ms/v/s!Aocp2PkNEAGMh3Ls90y-8Bd7KFTq

https://www.dropbox.com/s/fl2yj6eakb52cek/Sunday%20sermon%20%208-19-18.mp4?dl=0
https://www.flickr.com/photos/ccoutreach87/44237986791/in/dateposted-public/

ON VIDEO [Teaching below]
.The penny with no face
.Neil
.Apologetics
.Einstein- Aristotle
.The Wisdom of God
.John the Baptist
.Church history
.Arius- Athanasius and the 4th century debate
.His flesh is the bread- how?
.Thomas Aquinas in the 13th century
.Calvin- Luther and Zwingli- the 16th century Protestant Reformation
.The philosophers of ancient Greece were looking for the Logos
.John- in his writings said ‘we have found Him’
.The 2 creations were made by the Wisdom of God

Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

Teaching [Past posts below]

This Sunday I spoke on the verses from the Mass and a few from Church Unlimited.
I taught mostly from Proverbs 8 and 9 and spoke about Christ as the wisdom of God-
1 Corinthians 1:24
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
In Context | Full Chapter | Other Translations

In proverbs 8 we see an account of the creation- and how wisdom was with God before the worlds were made.
And after the creation- wisdom continued to rejoice in the ‘habitable part of the earth’ –
Proverbs 8:31
Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
In Context | Full Chapter | Other Translations

Proverbs 8 is simply a personification of wisdom- and it is not speaking directly of Jesus- though it most certainly would apply.
God made all things thru Jesus- the eternal Logos [word- wisdom].
After God made the 1st creation by his Word- Then the Word [Logos] became flesh- we call this the incarnation, and because Jesus- the Word became man- and died and rose again-
This enabled the new creation- the church- the people of God- to come into being.
Which I think was the 1 verse I quoted from pastor Bil on the video-
2 Corinthians 5:17
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
In Context | Full Chapter | Other Translations

This Wisdom- Christ himself- is our righteousness- our redemption- he is made unto us wisdom-
1 Corinthians 1:30
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
In Context | Full Chapter | Other Translations

I taught some church history and will add my past teachings below that apply.
But the main theme was the wisdom of God-
When we walk in wisdom- are rooted in Christ- then the things that God is doing thru us are established- a theme I spoke about last week.
God wants to do things in and thru us- these works are supposed to be long lasting- to impact generations to come, after we are gone.
We don’t want to have lived a busy life- just being preoccupied with the things that daily fight for our attention- the whole social media- or media in general mindset.
Being driven by the most popular thing of the moment- and then jumping on to the next most popular thing- and on and on.
No- that’s not the way wisdom builds- the things that are built by wisdom are things that last- they might take more time to build- yet in the end- if it was built by Wisdom- on the Rock- it will stand- even when the storm hits-
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Matt. 7

Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
In Context | Full Chapter | Other Translations

HEBREWS 1-3 The next few weeks I’ll be teaching from an old commentary I wrote a few years back [2007-8]- The notes at the bottom of the chapters- and post- are new [as well as the videos].
https://ccoutreach87.files.wordpress.com/2015/04/4-12-15-hebrews-1-3.zip

NEW NOTE- In the study of the bible- there are debates about who wrote the letters of the New Testament.
In the field of higher criticism- it gets a bit silly at times.
I just finished an on line course from a respected scholar out of Yale university.
He taught from the higher criticism perspective- I enjoyed the course- though I did not agree with lots of his conclusions.
At one point he questioned whether Paul wrote the middle chapter of one of the letters attributed to Paul.
Yet he did believe the first- and last chapters were by Paul.
For the most part- we believe that the letters in the bible- that say in them ‘written by Paul’ are from Paul [or Peter, James, Etc.].
But- Hebrews leaves the authors name out- so some debate who wrote it.
Tertullian- an early church father [2/3rd century] attributed it to Barnabus- Paul’s companion that we read about in the book of Acts-
For about 1500 years- till the time of the Reformation- most Christian scholars attributed it to Paul.
Hebrews is written in a high form of Greek [which is another way we determine who wrote the letters- tough this is not always accurate.
Many say John the apostle did not write Revelation- because the form of Greek used is much lower than the other writings of John- yet- there is internal witness that John [the apostle] wrote it.
In John’s writings [gospel- 1st, 2nd and 3rd John] he speaks about Jesus as the Word [Logos] and this theme is seen in Revelation too].
So- while we don’t know for sure- I personally stick with the authorship of Paul the apostle.

INTRODUCTION:

I have been wanting to overview this book for a long time. I believe there are a lot of misconceptions from Hebrews. Often time’s modern translations take older books of the Bible and want to make them relevant for our day. This can be both good and bad.

I like the message Bible, but for in depth study it doesn’t really work. There are certain things that must be interpreted in context of the time and place when the book was written. Hebrews is one of the most important New Testament books to ‘read in context’. I wont go over every verse in this short commentary, I will hit the high points of various chapters and try to show you what I mean by ‘reading it in context’.

I believe it is possible that this book was Paul’s ‘open letter’ to the first century Jewish community, this is quite possibly why it goes unsigned. The ‘Judaizers’ had so polluted the minds of their fellow Jews against Paul ‘he speaks against Moses and our law’ type thing, that if Paul signed this letter, there would be little chance that the intended audience would read it!

If you read a book on auto mechanics, and tried to make it relevant for the human body, it wouldn’t work. For instance if you spoke on the engine of a car, and then tried to ‘translate’ that and equate it with the human heart, you would have problems. But if you left it in context and then applied the concept of maintenance and the need for clean fuel lines, and then applied it to the human need for clean arteries, well then that would be OK.

So I believe when we read Hebrews, and don’t try to make it ‘fit’ Gentile believers, then it works. You still get great principles from the ‘manual’, but you understand that it is not speaking directly to the Gentile church. God bless you guys, I hope you get something from it. John.

CHAPTER 1:
NEW NOTES AT END OF CHAPTER-
LOGOS.
SEATED.

‘God, who at sundry times and in diverse manners spake in time past unto the fathers by the Prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. Many years ago when I was going to a fundamental Baptist Church, they would interpret this passage in a ‘cessationist’ way. They would say because God says in the past he spoke by prophets, but now by his Son. That this means he doesn’t speak thru Prophets any more. The Prophets here are Old Testament voices. In Ephesians it says after Jesus ascended up on high he gave gifts unto men, some Apostles, some Prophets, etc. The fact that Jesus made Prophets after the ascension teaches us that there were to be a whole new class of New Testament Prophets that were different from the old. I find it strange to believe that Jesus would create a whole new class of gifts, and then take them away as soon as the Bible is complete. Why would Paul give instruction in the New Testament on how Prophets would operate [Corinthians] and then to say ‘as soon as this letter is canonized with the others, all this instruction will be useless’ it just doesn’t seem right.

The reason Paul is saying in the past God used Prophets, but today his Son. Paul is showing that the Jewish Old testament was a real communication from God to man. But in this dispensation of Grace, God is speaking the realities that the Prophets were looking to. Paul is saying ‘thank God for the Old Jewish books and law, they point to something, his name is Jesus’! The Prophets [Old Testament] served a purpose; they brought us from the shadows to the present time [1st century] now lets move on into the reality. Now you must see and hear the Son in these last days. ‘Who being the brightness of his glory and the express image of his person…when he by himself purged our sins SAT DOWN on the right hand of the majesty on high’ here we are at the beginning stages of themes that we will see later in the letter. The significance of Jesus ‘sitting down’ will be contrasted with the Old testament priests ‘standing up’. Paul [for the record I think Paul wrote this letter, from here on I will probably just refer to the writer as Paul] will teach that the ‘standing up’ of the Levitical Priests represented an ‘incomplete priesthood’ the reason Jesus sat down was because there would be no more sacrifice, and no more priesthood made up of many priests who would die year after year. This doesn’t mean there would be no more New Testament priests as believers, but that there would be no more Old Testament system. Paul will find spiritual truths like this all thru out the Old Testament.

Some theologians feel that Paul is a little too loose with these free comparisons that he seems to ‘pull out of the hat’, for the believer who holds to the canon of scripture, it is the Word of God. ‘Being made so much better than the angels…but unto the Son he saith “thy throne O God is forever and ever, a scepter of righteousness is the scepter of thy Kingdom”. Here Paul introduces another theme that will be seen thru out this letter. The superiority of Jesus over angels. Why is this important? Most believers know that Jesus is greater than angels, don’t they? Here we see why context is important to understand this letter. In Jewish tradition it is believed that the law was given to Moses by God thru the mediation of angels. Some say ‘well, we don’t use Jewish tradition, we use scripture’. First, Paul used anything he could to win the argument. Second, if we believe Hebrews is an inspired book, then when we read later on that the law given thru angels received a recompense if broken, then right here you have scripture [Hebrews] testifying that God did use angels to ‘transmit’ the law to some degree. Now, why is it important for gentiles to see this? Well it really isn’t! But it is vital for a first century Jew to see it. If Paul can show that Jesus is greater than the angels, then he is beginning to make the argument that the New Covenant is greater than the Old.

Here is the context. Moses law is highly revered in the first century Jewish community, so here Paul says ‘how much better is the law/word given to us from Gods Son’. Since Jesus is much better than the angels, therefore pay closer attention to the words spoken thru Gods Son, he is greater than the angels! ‘But to which of the angels said he “sit at my right hand until I make thy enemies thy footstool” we end chapter one with the theme of Jesus being better than the angels, yet in chapter 2 something funny happens, Paul will make the argument of Jesus being “a little lower than the angels” lets see what this means.
NEW NOTES- 4-2015
LOGOS.
We see God having created all things thru Christ ‘the express image of his person- by whom also he made the worlds’.
Jesus is called the WORD of God in scripture- the Greek word- for ‘word’ is Logos.
We read in the bible that God made all things- but also that Christ made all things-
Is this a contradiction?
No-
For the first 3-4 centuries of Christianity- as you study the early church councils-
The early church struggled over how to view the relationships between God and Jesus
These debates raged- and at times each side viewed the other as Heretics.
I think it was a mistake to be so quick to judge those as heretics- who were having difficulty in expressing in finite words- the great mystery of God and Christ.
In Genesis we read that God spoke all things into existence- so- here we see God’s Word- Logos [Christ] as being the instrumental cause of creation.
In John chapter one we read that Jesus was the Word- in the beginning- who was with God- and was God.
I’ll try and simplify it [not an easy task to say the least].
God- who is Spirit- spoke- and this expression of God- his Word- is also referred to as Christ-
Christ/Jesus is the Word of God made flesh- and it is thru his humanity [incarnation] that we do indeed see God in ‘the flesh’-
Yes- by Him- all things were made.

SEATED.
We see a theme in chapter 1- that will run thru the whole letter-
HE SAT DOWN- In Hebrews we are seeing the superiority of the New Covenant over the old- and there will be many comparisons to show how the Old Covenant- priests- sacrifices- the law itself- was less than what we get in the New Covenant-
And the reality that Jesus sat down at the right hand of God- shows us that he was the last- and final High Priest- and the whole system of Priests under the law are now done.
We will read that the Old Testament priests stood [signifying that there work was ongoing- meaning they would have to keep offering sacrifices that could never put away sin].
But Jesus- after he offered himself- sat down.
All thru this letter we will see these comparisons-
LOTS OF QUOTES- We also see a lot of quotes from the Psalms in this letter- just like we saw in the Romans study.
There is a debate over whether or not Paul wrote the letter- I think he did.
One of the reasons is the author of Hebrews does the same thing as Paul in the other letters- lots of cross references from the Old Testament books- and it just seems to me to have the same flavor as Paul’s other letters.
Psalms 2, 104, 45, etc.

EPHESIANS 5
Ephesians 5:30 For we are members of his body, of his flesh, and of his bones.
Ephesians 5 https://youtu.be/R9hmfExkpwU
ON VIDEO- Ephesians 5]
.The glove test
.Partake of the table too- like David
.A type of the priest from Judah- the Lord of the Sabbath
.Walk in love
.1 Spirit in a corporate community
.The same Spirit of Christ
1 Corinthians 6:17
But he that is joined unto the Lord is one spirit.
.Not just a symbol
.Gnostic/Docetist heresy refuted http://www.dictionary.com/browse/docetism
.We are vitally connected to him
.What is the great mystery?
.The Body of Christ
OTHER VIDEOS- [These are the videos I make during the week- as well as past videos I post every night on my various sites]
2-7-18 Update- judge busted- caller times https://youtu.be/l1OfF20xWr8
2-6-18 News update https://youtu.be/IE6jrn0JFLI
2-6-18 Update- Tim at the end https://youtu.be/D746UC6j-Rw
2-6-18 Island girl? https://youtu.be/26HcgG-aMJs
Times Square- NYC https://youtu.be/Zzz8rjM4G8I
Samuel 12-13 https://vimeo.com/254234967
Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMcX_RR1U1bfeROjo
Hebrews 4-6 https://drive.google.com/file/d/1z7LmpMCMwv8d-rAWvIEPFMpLbacVz9wN/view?usp=sharing
St. Patrick’s cathedral- NYC https://youtu.be/_awHe0MTO0c
John 11 [filmed close to Mexico] https://vimeo.com/254597044
On the road- Hebrews 4 https://vimeo.com/254773370
Apologetics- Philosophy- Prophets https://1drv.ms/v/s!Aocp2PkNEAGMcqT0iKU_ZT_0qsM
Hebrews 7-9 https://drive.google.com/file/d/19pXxmPw7J3PlBlWkxkyWgziR5nEsO6mg/view?usp=sharing
Mark 2:28
Therefore the Son of man is Lord also of the sabbath.
In Context | Full Chapter | Other Translations
NEW- [Past posts- verses below]
The apostle now gives practical living truth-
As believers- we do not walk after the flesh- we are instead to be filled with the Spirit- and walk as new creatures in Christ-
Ephesians 5:1 Be ye therefore followers of God, as dear children;
Ephesians 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour.
Ephesians 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Ephesians 5:7 Be not ye therefore partakers with them.
Ephesians 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
Once again- a theme I have hit on the past 2 weeks- we see the death of Christ for us as an example of the love of God-
Ephesians 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour.
Then Paul talks about the marriage union- the same instructions he gave in his other letters-
Ephesians 5:21 Submitting yourselves one to another in the fear of God.
Ephesians 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.
Ephesians 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Ephesians 5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Ephesians 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Most of us are familiar with it-
Husbands love your wives- wives- submit- not in a negative way- but as examples of Christ and the church.
The church is lead by Christ- the head- so the family unit- when functioning properly- is lead by the husband- if he is loving his wife properly.
Now- the verse I wanted to emphasize the most-
Ephesians 5:30 For we are members of his body, of his flesh, and of his bones.
When I read it the other day- it seemed to ‘say more’ than what we usually ‘see’.
The church as the Body of Christ is an ‘image’ that most of us are familiar with.
But here it seems to go further.
The apostle says we are bone of his bone- flesh of his flesh- and he says this is a great mystery-
Ephesians 5:32 This is a great mystery: but I speak concerning Christ and the church.
We as humans were made alive when God gave us life- spirit- identity-
Genesis 2:7
And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
1 Corinthians 15:45
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit
Human beings live- because we have spirits- souls- life given to us as a gift from the creator.
This is not a symbol- this is reality.
Now- when we as believers are born again- our spirits come back to life- we were dead in sin- and have now been made alive again.
We also have the Holy Spirit indwelling us-
1 Corinthians 6:19-20 [Full Chapter]
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.
This is not simply a symbol- but a reality.
Jesus actually rose- physically from the dead- and ascended bodily into heaven-
9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
He lives today in a resurrected body- and is seated in a position of authority [right hand of God]
So he too- physically has the Spirit of God in him.
We- as people still on the earth- have that same Spirit residing in us-
Romans 8:11
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
God has done a new thing in the redemption of man- God has created a community of people- in whom the same Spirit- One Spirit- now actually resides in all of us.
When I saw it this way- I didn’t take the verse as being only a symbol- but a reality.
Yes- we do retain our individuality as believers- we still have our own regenerated spirits in us-
But we also have intimacy with the resurrected Christ- and one another- because the same Spirit that raised Jesus from the dead is now living in us too.
See?
Ephesians 4:4
There is one body, and one Spirit, even as ye are called in one hope of your calling;
In Context | Full Chapter | Other Translations
NOTE- I also shared from these 2 portions of scripture on the video-
Ecclesiastes 6:1 There is an evil which I have seen under the sun, and it is common among men:
Ecclesiastes 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Luke 6:3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
Luke 6:4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
Luke 6:5 And he said unto them, That the Son of man is Lord also of the sabbath.
I read them the other night- and felt they had a special meaning for those in ministry- as well as all of us- I’ll try and add my past teaching below on Luke 6- this portion is actually a great truth about Jesus and the New Covenant- I taught it on the video [Ephesians 5]
PAST POSTS- [My past teachings that relate in some way to this post- Ephesians 5]
EPHESIANS- LINKS
https://ccoutreach87.com/2017/11/30/ephesians-1/
https://ccoutreach87.com/2017/12/13/ephesians-2/
https://ccoutreach87.com/2018/01/09/ephesians-3/
https://ccoutreach87.com/2018/01/25/ephesians-4/
https://ccoutreach87.com/2018/02/04/sunday-sermon-it-is-finished/
https://ccoutreach87.com/acts-links/
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/john-complete-links-added/ %5BI mentioned chapters 1 and 3 on today’s post- Eph. 5]
https://ccoutreach87.com/james-2015/
https://ccoutreach87.com/romans-updated-2015/ %5BSee chapter 12]
https://ccoutreach87.com/christian-recovery-from-addiction-long-version/
https://ccoutreach87.com/hebrews-updated-2015/
Samuel 21
POSTED BY CCOUTREACH87 ⋅ OCTOBER 9, 2016 ⋅ LEAVE A COMMENT
SAMUEL 21-
As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith the LORD, from henceforth and for ever. Isaiah
https://youtu.be/psCMQgX_7v4 Samuel 21
https://ccoutreach87.files.wordpress.com/2016/10/10-6-16-samuel-21.zip
ON VIDEO-
[Yes- I ‘Backslid’. I promised no more political stuff- but for the first 20 minutes of the video- I get into it. The last 10 minutes I do teach- and have some new notes below on that. I made this video a few days ago- before the latest ‘controversies’- the Hillary WikiLeaks and the Trump video. It really makes no difference- I’m simply dealing with media bias. Trying to show how the media decides what to focus on. Yet- the real important issues of our time are put on the back burner- and we do politics like a sport].
.Debates
.Media bias
.Clinton Foundation
.Why no taxes?
.Clintons health is a real issue
.Why is she off the trail?
.How did the Clintons get rich?
.What about the server?
.Why did CNN fire the doctor?
.Google even manipulated the search results
.Russia
.Abortion
.The sword came back
NEW-
David is on the run from King Saul.
He shows up at the house of God and asks the priest for food.
The priest is nervous- David is alone [not a full military back up] and something just doesn’t seem right.
David assures the priest ‘look- I’m on a special mission for the king- it’s so secret I left quickly- didn’t even have time to take food or weapons’.
Wow- this must be some mission?
How about some lie.
Yes- David is good at lots of stuff- and he lied great here.
So- the priest gives David and his few men the Holy bread- which is only for the priests.
Now- David is not from the priestly tribe- Levi- but from Judah.
Ok- David takes the food and asks ‘do you have any weapons’?
The priest says ‘only the sword- I mean it’s wrapped up in the back- we treat the thing like it’s holy’.
Yes- the sword David used to cut the giants head off.
I think David must have felt a little remorse here.
The whole nation had that sword as a memento of David’s great victory over Goliath.
He used the sword only one time- the day he cut the giants head off.
After all- it was the giant’s sword.
Now- he’s on the run from Saul- already made up some great lies- and the priest gives him the weapon he used in the past.
When he trusted in the living God- against all odds- and was a righteous warrior.
David takes the sword- goes to the Philistines-
Huh?
Yes- he flees to the enemy camp- and the king of Gath says ‘why did you bring this guy to me- isn’t he David the great warrior who killed us in the past’.
Now- David seems to have been trying to get a job- you know- as a mercenary.
He couldn’t fight for Saul-and that’s his greatest paying skill.
But when the philistines recognize him-
Well- what do you think David did?
Maybe yelled out ‘yes- I’m the one who took the giants head off- and I still come to you in the name of the living God- and…’
Yeah- did he do that John?
Well actually not.
Instead- he started drooling at the mouth- and scribbling on the doors- you know- like he was nuts.
‘John- you shouldn’t joke about stuff like that’.
I’m not!
Go read it [below].
Yes- the great man after ‘God’s own heart’ was so afraid- he pretended he was nuts- and yes- the scheme worked-
The king says ‘this guy’s not David- that great man of honor- he’s a nut’!
Ahh- we see what fear can do to a man- even a great man.
Yes- David is in a tough spot-
His own king- Saul- is out to get him.
His only option was to go work for the enemy-
At least that’s what he thought.
And then he not only acted like a nut-
He lied to the priest too.
He ate the bread that Jesus himself said was only for the priests
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? Jesus.
And he schemed his way into a corner.
Does anything good come out of this at all?
Yes- Jesus used this story- when defending himself and his disciples when they were accused of violating the law.
23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
And Jesus- who too was from the tribe of Judah-
Superseded the Old Covenant law-
He never broke it- but he ushered in a better covenant.
By so much was Jesus made a surety of a better testament.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews
So David- on his bad day- actually glorified Jesus on his good day.
And even in his failure- gave Jesus one of the greatest stories he could use to show his superiority over the Levitical priests.
Yes- that Jesus and his men- just like David and his- did indeed have the right to do what they did.
Because they were from a better tribe-
The one that our Lord ‘sprang from’.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Heb. 7:14
Amen.
PAST POSTS [verses below]
https://ccoutreach87.wordpress.com/2016/06/10/the-mexican-judge-and-benghazi/
https://ccoutreach87.wordpress.com/russia-u-s-world-events/
1st- 2nd Samuel-
https://ccoutreach87.wordpress.com/1st-2nd-samuel/ %5BOld commentary I wrote years ago]
VIDEO/POST LINKS-
https://ccoutreach87.wordpress.com/2016/06/24/every-cop-a-criminal/ %5B1-2 Samuel%5D
https://ccoutreach87.wordpress.com/2016/06/28/when-the-saints-go-marching-in-sam-3-john-2-4/
https://ccoutreach87.wordpress.com/2016/06/29/just-a-box-samuel-4/
https://ccoutreach87.wordpress.com/2016/07/03/would-you-be-isis/
https://ccoutreach87.wordpress.com/2016/07/07/samuel-5-6/
https://ccoutreach87.wordpress.com/2016/07/12/samuel-7-8/
https://ccoutreach87.wordpress.com/2016/07/18/samuel-9/
https://ccoutreach87.wordpress.com/2016/07/23/samuel-10/
https://ccoutreach87.wordpress.com/2016/07/27/the-chapel/
https://ccoutreach87.wordpress.com/2016/07/29/samuel-11-kings-n-priests/
https://ccoutreach87.wordpress.com/2016/08/02/samuel-12-13/
https://ccoutreach87.wordpress.com/2016/08/09/samuel-14/
https://youtu.be/iImxoD3cRfQ Samuel preview
https://ccoutreach87.wordpress.com/2016/08/13/john-12/
https://ccoutreach87.wordpress.com/2016/08/17/samuel-15/
https://ccoutreach87.wordpress.com/2016/08/19/samuel-john-hebrews-review/
https://ccoutreach87.wordpress.com/2016/08/24/samuel-16/
https://ccoutreach87.wordpress.com/2016/08/31/samuel-17/
https://ccoutreach87.wordpress.com/2016/09/07/samuel-18/
https://ccoutreach87.wordpress.com/2016/09/19/samuel-19/
https://ccoutreach87.wordpress.com/2016/09/24/john-17/
https://ccoutreach87.wordpress.com/2016/09/26/samuel-20/
https://ccoutreach87.wordpress.com/2016/09/28/james-then-it-rained/
SAMUEL REVIEW
I’ve been commenting on the book of Samuel- brief overview.
Samuel is born at a time in Israel’s history where ‘the word of the Lord was rare- no open vision’.
God had stopped communicating to his people- because they were lukewarm- not serious about God.
God was looking for at least one passionate person- to cry out to him with all their heart.
He found that person in Hannah.
She was barren- could not get pregnant- and one day her desperate plea came to God.
‘Give me a child- and I’ll dedicate him to you’.
This might have ‘surprised’ God [I know- not really] because that type of desperation was missing from his people.
So- she has a son- Samuel- and she drops him off at the church one day [the tabernacle] and leaves him for good.
He’s raised under the leadership of Eli- and his 2 sons- who were priests.
These sons were using ‘their religion’ for personal benefit- they were wicked and sleeping around- and Eli knew this was going on- and didn’t stop it.
Yet- Eli has this woman [Hannah] who left her son- so he could ‘live for God’.
I’m sure Eli must have felt guilty ‘geez- this lady is living in the past- when people really did sell out to God’
And his own boys- were using religion as a scam.
One day [Samuel chapter 3] the young boy hears someone calling him.
Samuel gets up and thinks it’s Eli- he goes to Eli ‘what do you want- I heard you call my name’.
Eli has no idea what Samuel is saying- and tells him to go to bed.
It happens 2 more times- and Eli realizes ‘Maybe God is calling the boy’.
He gives Samuel instructions to go lay down- and when he hears the voice again- to say ‘Speak God- I’m hear’.
Sure enough it does happen again- and God gives Samuel a message.
He tells Eli what God said- and the news was not good.
God will judge the wicked priests- Eli’s 2 sons- and God will clean house.
Ok- that’s it in brief.
I mention on the video how God revealed himself to Samuel thru his voice- and I have been teaching about the Logos recently.
God’s word comes first- then the ‘flesh’ the actual outworking of what he wants to do-
Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:2 The same was in the beginning with God.
John 1:3 All things were made by him; and without him was not any thing made that was made.
Samuel is an important figure in the nation at this time- because he will be the one to anoint the first 2 kings that Israel has- Saul and David.
God was willing to start speaking to his people again- but there would be a cleansing first.
The prophet Amos said ‘woe to you who ae looking for God’s day- asking ‘why is God not speaking anymore’.
Because there’s usually a reason his communication is cut off from his people- and that’s because his people are not hearing [hearing in the bible is not simply ‘hearing’ but it means you obey what is said] him anymore.
Yet- if we want to hear his prophets again- see his miracles- then that entails repentance on our part.
For many years Eli’s wicked sons were ‘doing ministry’ and the things they were getting away with seemed a common practice.
All the people knew it was wrong- they despised ‘the church’ because bad stuff was going on.
Yet- that’s just the way things were.
But then God had a vessel for his voice- a prophet- dedicated by a passionate mother- who kept her vow.
Much like the Virgin Mary- when the angel appeared to her- she said ‘so be it’.
God needs willing people- then he too will speak again.
Yes- we too can hear his voice- and the word of the Lord won’t be ‘scarce’.
VERSES-
1Samuel 21:1 Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
1Samuel 21:2 And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
1Samuel 21:3 Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
1Samuel 21:4 And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
1Samuel 21:5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
1Samuel 21:6 So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
1Samuel 21:7 Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
1Samuel 21:8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste.
1Samuel 21:9 And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
1Samuel 21:10 And David arose and fled that day for fear of Saul, and went to Achish the king of Gath.
1Samuel 21:11 And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?
1Samuel 21:12 And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.
1Samuel 21:13 And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
1Samuel 21:14 Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me?
1Samuel 21:15 Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?
I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, Is. 62:6
http://www.corpuschristioutreachministries.blogspot.com
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://ccoutreach87.wordpress.com/
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg
I talked about the Gnostics/Docetists on today’s post- Ephesians 5- here are my past teachings on it-
(739)ACTS 20- Paul travels with some brothers on the journey. This mode of visiting different regions and bringing brothers with him is exciting! They are truly seeing the Kingdom of God becoming established in the earth. Scripture says ‘they broke bread on the first day of the week’ we read later in Paul’s letter to the Corinthians that when they met on the ‘first day of the week’ he asked them to take up a collection before he arrived [so he could take the money and meet the needs of the poor saints at Jerusalem]. Do we see here some type of Sunday Sabbath, that is the ‘church day to pay tithes’ so you don’t get cursed? Of course not. You are seeing the simple practical outworking of a people who are becoming the people of God. It’s fine to meet on a Sunday and to ‘break bread’. Hey, the group needs to know when to meet for the meal! But don’t develop liturgical/sacramental ideas out of this. You say ‘hooray for John [me], he is really giving it to those Catholics’ well, don’t say hooray yet. Now he calls for the Elders at Ephesus to come to Miletus so he can give them some instructions and a farewell. This address from Paul is one of the best in the New Testament. He covers the basics for leadership and church growth. Now, he tells them ‘all the time I was with you guys I was upright. I taught you publicly and from house to house. I showed you repentance toward God and faith towards Jesus Christ. I worked and did not covet your money. I did this to prove I was not there to gain financially from you. To give you an example as Elders yourselves, so you would not see the responsibility of oversight thru a covetous mindset. Beware! After I leave you there will be an attempt by the enemy to undo the work of the Cross. Some men, even from your own group will rise up and speak twisted doctrines. They will try to become preeminent in the group, drawing away disciples after themselves. Don’t become sidetracked and become followers of men! Guard the flock over which the Holy Spirit has made you overseers. Feed them Gods good word’. Paul lays down strong guidelines here. He actually teaches the elders that he worked when he was among them to leave this example of leaders not seeing ministry as a means to get gain. In one of his future letters [Timothy or Thessalonians?] he actually says this ‘working’ that he did was a tradition for them to keep. He said this in context of those who refused to work. Very strong indeed. Peter also will teach the Elders to take oversight of Gods flock ‘not for money, but out of a pure motive’. In the wars that rage over ‘simple church’ versus the modern 501c3 model, both sides have shot at each other wrongfully at times. There are very intelligent brothers who will take this chapter and teach that the modern Pastor has fallen into the trap of ‘making disciples after themselves’. They see the development of the role of Pastor as becoming the fulfillment of this. Now, I do see some merit to this, but I see most pastors [all the ones I know and have known personally over the years] as Elders who are striving to help Gods People. I see a real need for all leadership to see that ministry is not a fulltime clergy type office that has developed over the centuries! Paul is simply addressing the Elders [more mature ones- in the gospel, not necessarily old!] and showing them that their purpose is to help the people of God grow in grace and make it to a place of self sufficiency in Christ. Paul is pretty much laying down the gauntlet that leadership is not some ticket of ‘now that I am in ministry, my income comes from the God ordained tithe’. This is never taught as a means of support for New testament ministers. These ideas have developed out of the Old Testament idea of the tithe supporting the Levitical Priests. In the New Covenant all are Priests and we don’t practice this type of thing. But Paul does teach that it’s good to support materially [financially] those who are feeding you spiritual food. He does teach ‘don’t muzzle the ox that treadeth out the corn’ [he called us ox’s!] seriously, he lays down the biblical guideline of supporting those who minister the word. But it is important to see he was not establishing some type of clergy system, the fact that he was working while with these Ephesians and actually used this as an example for OTHER ELDERS as well as the believers shows you this. All in all the main point Paul is getting across is he wants the basic truth of the gospel to prevail and he does not want top heavy leadership to come in and draw away disciples after them. That is for strong gifted leaders to become the main focus of these Ephesian believers. So this chapter is important because we see Paul address these elders that he has been ‘ordaining’ in the churches [groups of believers]. We see the basic character and function of these men. We see the warning that cults will arise. In Paul’s day groups did come forth from the basic Christian communities [Gnostics and Docetists] that had a basic understanding of certain Christian things, but would deny the reality of Jesus. Paul bids them Farwell as they all embrace on the shoreline. The Elders were heartbroken over Paul’s words that he will probably see them no more. He wanted to keep the upcoming feast at Jerusalem and eventually preach at Rome. He was on this obsession to carry this gospel to the seat of the empire, even if it means his life.
Here’s a link- https://ccoutreach87.com/2017/08/20/acts-20/
https://ccoutreach87.com/mark-links/
Here’s my past teaching from Mark 12 that relates to the Matt. 23 reading-
https://youtu.be/7dfLhO2HBf8 anti- Christ [2nd, 3rd John]
https://ccoutreach87.files.wordpress.com/2016/10/10-23-16-anti-christ-2nd-3rd-jn.zip
ON VIDEO [past posts below]
.See my Hillary drawing [sorry]
.Who is anti-christ?
.Some thought Hitler
.Apostles relate to the bride
.Soteriology
.Was John a theological liberal?
Mosul
.Iraq- Libya
.ISIS
.Sunni- Shia division
.Execution- or human shields- or just murder?
.Abortion
.Docetism refuted
[parts]
OBADIAH-
Obadiah 1:7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; that they eat thy bread have laid a wound under thee: there is none understanding in him.
https://youtu.be/LaG8b0etYK8 Obadiah
ON VIDEO-
.Peace treaty?
.Leaked emails
.How to skew the polls
.Do I like to lynch Black people?
.The 1 dollar cheese story
.Homeless stuff
.Iran- Yemen- Libya- Syria
.The shores of Tripoli
.ISIS
.Turkey
.Britannia ruled the seas- and lost [overblog- see here- https://ccoutreach87.com/2017/11/15/tuesday-5/ ]
.Mosul
GW BRIDGE- https://youtu.be/70CVdZxFIMg GW bridge
ON VIDEO-
.Foundation stones
.Why Bishops?
.Gnostics and Docetism
.Dads boat
.GOV Christie and hot dogs
.Restore the paths
.Isaiah and John
.Memories of a kid- train tunnel
.Robert Moses to blame?
.Mayor LaGuardia
.The argument for Rome
.Church fathers
.Mystics
.Suicide signs
.Apostolic succession
.What church is the ‘true church’?
.Most amazing intellectual discourse ever? Only if you don’t hear [have to watch to get it- sorry]
.Bedrock
.I am homeless- can you spare a 5?
NOTE- I made the video- and typed the notes sitting in my car at Hudson County Park [in the rain]
Ill upload tomorrow at Dunkin Donuts [or somewhere else].
What big financial budget was needed for this?
None.
One of the things I want my minister friends to see- is it’s not about money.
Sure- it would be easier to be at my home office- or even a home.
But you don’t need it- you can use the things that you have.
This has been one of my ‘pet peeves’ for many years.
I want you to see how simple all of this is- the friends you see [both in Texas and here] are just friends I made along the way.
The kingdom is about relationships- and sharing with one another- even Marie quoted Jesus- and as far as I know she’s not a Christian.
So- maybe this whole unplanned experience was God’s will.
To be honest- I never know- at least at the start.
Be spontaneous- I left Texas on Sunday- because I heard the song ‘Head East’ [or group?]
So yes- we all have limited time on the planet.
Don’t live ‘too safe’ or you won’t live- at all.
FRIDAY NIGHT- PARKING LOT-
https://youtu.be/UYOvIw6jhiI Friday night- parking lot
Just finished the GW bridge walk a few hours ago- and being it might be the last night sleeping in the car, I figured I’d do a video for a few minutes.
This will probably be the last time you’ll be able to see- real time- me living in the car like this.
But- like they say ‘you never know’.
[parts]
In both the gospel and his 3 little letters [1st, 2nd and 3rd John] he uses this term to describe Jesus.
‘In the beginning was THE WORD and the word was with God…’
That’s the Greek word- Logos.
It should be noted that the early Greek philosophers had a concept much like this.
All the way back to the time of Plato- Socrates and Aristotle [around 500 years before Christ] the Greeks were speaking about a universal principle- some type of ‘unifying theory’ that would be the basis of all knowledge.
They spoke about this principle as THE LOGOS.
So- some of the critics of Christianity did use this as a criticism of the church- they say ‘see- the disciples were just making stuff up- borrowing themes that were already there’.
Do they have a point?
A point- maybe- but that’s all.
In the letters of John we also read him refuting a cult of the day- called Gnosticism [Gnosis is the Greek word for knowledge. They believed that they had secret knowledge that the others did not have. A modern twist on this is sometimes referred to as Revelation Knowledge- it’s a form of this ‘special knowledge’ idea that existed in the early days of the church.]
An off shoot of this group were called the Docetists.
These guys were pseudo Christians- they held to some form of Christian belief- but denied the true faith of the church.
They taught that Jesus was ‘a phantom spirit’ that is- they denied what we refer to as the incarnation.
That God became man in the person of Christ.
John was one of the youngest disciples- and he also outlived the others.
His writings are probably the oldest in the N.T. [Revelation]
So- he was around long enough to refute the growing philosophical challenges to the church.
So- putting all this together- when John said Jesus was the Divine Logos- he was not ‘stealing’ that idea from the earlier Greek philosophers who were indeed looking for a Logos principle.
No- he was saying ‘look- we- the followers of Christ- have found the thing you were looking for all the time- he is the Wisdom- the Logos of God’.
See?
Okay- I haven’t read John in a long time- nor have I ever studied Greek.
But- I do have a Greek lexicon [a book that gives you the Greek word before it was translated into English].
And back ‘in the day’ when we were young believers- seeking to learn the faith- these were the basic tools of the trade.
But today- well- the tools are motivation- success stuff.
Learning how to invest- make a buck [or 2] – how to ‘create your world’.
Yeah- we really don’t have time for all that silly stuff like the Logos.
After all- it’s all Greek to me.
Yeah- I know.
http://www.corpuschristioutreachministries.blogspot.com
Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John. Don’t forget to scroll down on the timeline [Facebook] – I have posted lots.
Mark 2 [North Bergen]
POSTED BY CCOUTREACH87 ⋅ MARCH 2, 2017 ⋅ LEAVE A COMMENT
WEDNESDAY 3-1-17
Revelation 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
https://youtu.be/_SRevM8Tcs4 MARK 2
https://ccoutreach87.files.wordpress.com/2017/03/3-1-17-mark-2-north-bergen.zip
https://youtu.be/4S5YHb2hea8 BURGER KING [Glenn]
https://youtu.be/mij6WkuCllE MONKEY WITH 3 TAILS [Rick]
ON VIDEO [Mark 2]-
.91st. st. to park [Fairview- North Bergen]
.Who can forgive sins but God?
.Man healed
.Why was Jesus with sinners?
.Culture shock
.New Wine [and skins]
.Don’t pick the corn
.Don’t you remember what David did?
.The Sabbath was made for man- not the other way around
.David and his men a type of Jesus and his men
NEW- I taught on the first video [Mark 2] and spent a few hours with some of my friends. Glenn is homeless- and we have had some good talks. I share a little of his story on the short videos. On the teaching video I’ll try and add my past teaching on this chapter. I haven’t done a commentary on Mark’s gospel- and when I get back to Texas I might pick up on where I left off and make a complete study out of it. When I left the guys I thought of possibly doing a NYC video at midnight type of a thing- I’ve done those before- and you can see how the streets are always crowded in the ‘city that never sleeps’. But I’ll put that off for now.
On today’s post/video I walked past the spot where I made some of my first teaching videos- in 2014- below are those videos.
https://www.youtube.com/watch?v=KSwvNQlFyuY %5BNorth Bergen- 2014]
https://www.youtube.com/watch?v=7SxYy2p1OX4 %5BNorth Bergen- 2014]
https://www.youtube.com/watch?v=g4VF0gOYw_k %5BNorth Bergen- 2015]
PAST TEACHING- [verses below]
Jesus talks about the story of king David found in Samuel- I taught that chapter before- 1st Samuel 21- here’s the link to my study [below I’ll paste the text to my commentary on the chapter]
https://ccoutreach87.com/1st-2nd-samuel/
I mentioned these bible books on today’s video [Mark 2]- here are my studies on them-
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/james-2015/
(905)SAMUEL 21- David is fleeing from Saul and he goes to the priest at Nob. The priest wonders what’s up. David tells him he is on a special assignment from the king and he and his men need food. The priest tells him the only food available is the consecrated bread that is only for God and the priesthood. David convinces the priest to let them eat and David asks ‘do you have any weapons here’. The priest says ‘I have the sword you used to kill the giant’ David says ‘great, that will work just fine’. Jesus used this story to describe himself and the disciples [Mark 2]. One day Jesus and the disciples were going thru the grain fields and the disciples picked the grain and ate it on the Sabbath. The Pharisees said ‘your disciples are breaking Gods law by picking it on the Sabbath’. Now, to be honest they were breaking the over extended ideas that the religious Pharisees came up with thru their legalism. But Jesus still used this example as a defense. He says ‘have you not read what David and his men did? They ate the ceremonial showbread that was not lawful, only the priests could eat it’. David and his men are a symbol of Jesus and his men. While it is true that the bread was only lawful for the priests, David is a king/priest who gets away with doing ‘priestly things’ because of his picture of Christ. Scripture says he put on an ephod [priestly garment] which only priests could do. David functioned before the open Ark in Jerusalem. He did things that other kings were punished for [Saul, Uzziah]. Jesus in essence was saying to the Pharisees ‘I am the new priest/king from which all future law and worship will be measured by. Me and my followers are not under the law, the law serves us’! In Christ we are free from the guilt of the law, we live above legalism and follow the master. David and his men were acting like priests and kings contrary to the economy of their day. David was a type of Jesus whose future priestly ministry would ‘out trump’ the law.
[parts]
https://youtu.be/psCMQgX_7v4 Samuel 21
https://ccoutreach87.files.wordpress.com/2016/10/10-6-16-samuel-21.zip
ON VIDEO-
[Yes- I ‘Backslid’. I promised no more political stuff- but for the first 20 minutes of the video- I get into it. The last 10 minutes I do teach- and have some new notes below on that. I made this video a few days ago- before the latest ‘controversies’- the Hillary WikiLeaks and the Trump video. It really makes no difference- I’m simply dealing with media bias. Trying to show how the media decides what to focus on. Yet- the real important issues of our time are put on the back burner- and we do politics like a sport].
.Debates
.Media bias
.Clinton Foundation
.Why no taxes?
.Clintons health is a real issue
.Why is she off the trail?
.How did the Clintons get rich?
.What about the server?
.Why did CNN fire the doctor?
.Google even manipulated the search results
.Russia
.Abortion
.The sword came back
NEW-
David is on the run from King Saul.
He shows up at the house of God and asks the priest for food.
The priest is nervous- David is alone [not a full military back up] and something just doesn’t seem right.
David assures the priest ‘look- I’m on a special mission for the king- it’s so secret I left quickly- didn’t even have time to take food or weapons’.
Wow- this must be some mission?
How about some lie.
Yes- David is good at lots of stuff- and he lied great here.
So- the priest gives David and his few men the Holy bread- which is only for the priests.
Now- David is not from the priestly tribe- Levi- but from Judah.
Ok- David takes the food and asks ‘do you have any weapons’?
The priest says ‘only the sword- I mean it’s wrapped up in the back- we treat the thing like it’s holy’.
Yes- the sword David used to cut the giants head off.
I think David must have felt a little remorse here.
The whole nation had that sword as a memento of David’s great victory over Goliath.
He used the sword only one time- the day he cut the giants head off.
After all- it was the giant’s sword.
Now- he’s on the run from Saul- already made up some great lies- and the priest gives him the weapon he used in the past.
When he trusted in the living God- against all odds- and was a righteous warrior.
David takes the sword- goes to the Philistines-
Huh?
Yes- he flees to the enemy camp- and the king of Gath says ‘why did you bring this guy to me- isn’t he David the great warrior who killed us in the past’.
Now- David seems to have been trying to get a job- you know- as a mercenary.
He couldn’t fight for Saul-and that’s his greatest paying skill.
But when the philistines recognize him-
Well- what do you think David did?
Maybe yelled out ‘yes- I’m the one who took the giants head off- and I still come to you in the name of the living God- and…’
Yeah- did he do that John?
Well actually not.
Instead- he started drooling at the mouth- and scribbling on the doors- you know- like he was nuts.
‘John- you shouldn’t joke about stuff like that’.
I’m not!
Go read it [below].
Yes- the great man after ‘God’s own heart’ was so afraid- he pretended he was nuts- and yes- the scheme worked-
The king says ‘this guy’s not David- that great man of honor- he’s a nut’!
Ahh- we see what fear can do to a man- even a great man.
Yes- David is in a tough spot-
His own king- Saul- is out to get him.
His only option was to go work for the enemy-
At least that’s what he thought.
And then he not only acted like a nut-
He lied to the priest too.
He ate the bread that Jesus himself said was only for the priests
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? Jesus.
And he schemed his way into a corner.
Does anything good come out of this at all?
Yes- Jesus used this story- when defending himself and his disciples when they were accused of violating the law.
23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
28 Therefore the Son of man is Lord also of the sabbath.
And Jesus- who too was from the tribe of Judah-
Superseded the Old Covenant law-
He never broke it- but he ushered in a better covenant.
By so much was Jesus made a surety of a better testament.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Hebrews
So David- on his bad day- actually glorified Jesus on his good day.
And even in his failure- gave Jesus one of the greatest stories he could use to show his superiority over the Levitical priests.
Yes- that Jesus and his men- just like David and his- did indeed have the right to do what they did.
Because they were from a better tribe-
The one that our Lord ‘sprang from’.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. Heb. 7:14
Amen.
[this is a chapter from one of my little books- talked about wineskins]
CHAPTER 8
ARE CHURCH BUILDINGS EVIL? [OR THE GUY WHO WANTED TO CAST DEMONS OUT OF ME!]
Many years ago before I really understood the truths of ecclesia and the communal aspect of the church, I was introduced to the belief that the ‘church building’ itself was wrong. I don’t personally adhere to this belief, but let me share the story. While ministering as a new believer in Christ and learning ‘the ropes’ of ministry, I remember driving past a brother who was a street minister from Mexico. It was unusual in the way he was conducting his street meetings. He would get permission to use an empty lot and then set up actual church pews in the lot without walls or any type of cover over it [even if it rained!]. Well one day on my daily rounds of visiting people and witnessing for Jesus [because this is what ministers are supposed to do, right?] I stopped by this brother’s lot and figured I would bless him with some lunch and listen to him preach [I felt sorry for the brother because no one else was attending his meetings]. After he spoke I had a chance to fellowship with him. After hearing his thoughts I realized it was on purpose for him to have no walls or cover over the pews [these were actual church pews that were out there in the open!].
He shared with me the verse in Hebrews [13:10] where it says that those who worship at the sanctuary have no right to partake of the altar of Christ [the cross]. He saw this as meaning that all Christians who meet in buildings [the sanctuary] were lost! Well, even as a young believer in the lord I was smart enough to know that this verse had nothing to do with ‘church buildings’. I showed the brother that in context the verse simply meant that those Jews [remember who the book of Hebrews was written to] who were not willing to leave the old covenant system [the sanctuary] could not move on with the new covenant truth of Christ and his cross. The sanctuary represented the whole concept of law and Judaism. This verse had nothing to do about the inherent nature of church buildings! Buildings themselves are neutral ground; it’s the style of one person functioning [the pastor] at the expense of the rest of the body that I see as less than ideal.
Well after seeing the obvious error of the way this brother was reading this verse, I began to ‘expound unto him the way of God more perfectly’. When he finally understood what I was saying [you could tell by the look in his eyes that he saw the truth] instead of repenting of his distorted view, he became irate and began to cast demons out of me [hey, I didn’t think there were any in me!]. The reason I share this example is because there are those in the house church movement, while not as extreme, seem to view the church building itself as an evil thing.
My personal view is the church building can become a hindrance when we view it as part of a system that makes up ‘church’. We seem to see the whole concept of the church building and the pastor as the weekly speaker and all the other things associated around this structure [like tithing to the storehouse] as ‘the system’ that God instituted to carry out his work in the earth. Remember Gods inherent authority resides in no human system or mode of religious worship. His authority resides in the church, the actual people of God in any given community on earth. So if there are believers carrying out Gods purpose, whether they have the whole system that we deem ‘local church’ or not, is irrelevant. Remember what we said about Jesus and the 1st century religious mind? They were finding fault with Jesus and his disciples because they were not following the religious protocol of the day. When we embrace certain mindsets that see ‘local church’ as the limited system of Sunday worship and all the other usual things associated with it, what we’re unconsciously doing is vesting authority in a style, or form of religious worship while by-passing the true legitimacy of Gods people. Its not to say that Gods people who function in the whole system of Sunday church are illegitimate [that would be making the same mistake as the brother who wanted to cast the demons out of me!] but this shows us how we unconsciously make the same mistake as the 1st century Pharisee by seeing as illegitimate those who don’t follow certain protocols.
It was a common thing during the 90’s to speak about the ‘changing of the wineskin’ in order to receive the new wine [the new move of God]. Many of theses thoughts were helpful in causing us to re-think the way we ‘do’ church. I also remember a common theme being ‘God wants to pour out his Spirit, but the wineskins are not ready’ in some of these examples the ministers actually meant that we don’t have big enough buildings to put all these new converts so God is ‘withholding the new wine until the new buildings go up’. At this point you should begin seeing how once again this is confusing the reality of Christian community with ‘the church building’. I find it interesting that the pouring out of the Spirit at Pentecost was not delayed because of the lack of facilities to put all the new converts in.
Also the great missionary journeys of Paul were not delayed ‘until the new wineskins were in place’. This shows us how we’ve come to view the people of God as being dependent on the present system. Could it be that God withholds His Spirit because the ‘new wineskin’ could refer more to believers seeing themselves as the actual church that God wants to fill? If we are not rightly discerning Christ’s community as a self-sustaining society of people then the church really isn’t able to contain the new wine. If we are so limited in our thinking to view the new wineskin as larger facilities, as opposed to a rethinking of what it means to truly be Christ’s body, then maybe the holdup has more to do with a change in the way we view ‘church’ then it has to do with bigger church buildings!
CHAPTER 9
WHAT IN THE WORLD IS ‘THE LOCAL CHURCH’?
Growing up as a catholic boy [though not a good one] I remember when I came to know the lord I started reading through the bible and found how the bible contradicted many of the religious beliefs I held to as a boy [this is not to say Catholics are not Christian]. Later while attending a good Baptist church I naively believed that good Baptists must have it right because they do read the bible![parts]
Here’s the whole book- https://ccoutreach87.com/further-talks-on-church-and-ministry/
[parts]
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
[parts]
Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule-
Rome was ruled by a senate- some famous names from history were in it- Cicero being one.
Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius].
After the death of Julius Caesar- there were some power struggles that took place- between some other famous people.
Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure].
Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed.
So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine].
‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me].
When Octavian defeated Marc Antony at Actium [32 BC].
Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side.
Yet he was smart- did some ‘brown nosing’ as we say-and patched things up.
Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ.
Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee.
Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’.
He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar.
‘John- what in the heck does this have to do with the Dead Sea Scrolls’.
Ok- good question.
The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
No- just being careful.
So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them.
I’ll do one more in keeping with this post.
I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’.
And some critics of the Church say ‘see- there were all types of religions that had Sons of God’.
I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’.
Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this.
Now- is there some truth to this at all?
Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’.
So- how do we explain this?
In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’.
Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did.
Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity.
Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression.
Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god.
Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience – not with a former Caesar- but with a vison of a Cross-
He would convert to Christianity- and declare Christianity to be the religion of the realm.
VERSES-
Mark 2:1 And again he entered into Capernaum after some days; and it was noised that he was in the house.
Mark 2:2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
Mark 2:3 And they come unto him, bringing one sick of the palsy, which was borne of four.
Mark 2:4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Mark 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Mark 2:6 But there was certain of the scribes sitting there, and reasoning in their hearts,
Mark 2:7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
Mark 2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Mark 2:9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mark 2:10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
Mark 2:11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
Mark 2:12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Mark 2:13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Mark 2:14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Mark 2:15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mark 2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mark 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Mark 2:18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
Mark 2:19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Mark 2:20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Mark 2:21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
Mark 2:22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Mark 2:23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
Mark 2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Mark 2:25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Mark 2:26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Mark 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
Mark 2:28 Therefore the Son of man is Lord also of the sabbath.
NOTE- Why all these ‘past posts’? On today’s post- Ephesians 5- I quoted a verse from this bible chapter [Hebrews 4] so I added my past teaching on this whole chapter- that’s why you see these sections on the posts- I also add the verses at the bottom of the entire post- the ones I either quoted or taught on the videos for each post. To some- this might be too much for one post- that’s why I add the recent teaching in the NEW section at the top-
HEBREWS 4-6 [Just made the video- so today you get ‘real time’- P.S.- to my kids- the carnival looks good- maybe we will go today? Text me- dad.]
CHAPTER 4:
NEW NOTES BELOW-
.SABBATH REST

‘Let us therefore fear [Jews in the first century, not Christians in the 21st century! At least in this context] lest a promise being left us of entering into his rest [now defined as the New Covenant rest. Paul is telling Israel God has left you a promise of rest in Messiah, where you will cease from your own works [law], beware Israel, our forefathers missed out on the promise because of unbelief, don’t do the same!] any of you should come short of it, for unto us was the gospel preached [1st century Israel] as well as unto them [Israel at the edge of entering the promised land had the gospel [good news] preached to them by Joshua and Caleb, they gave the ‘good report’ that the land was great and it was there for the taking, of course they didn’t believe and therefore couldn’t take it] but the word did not profit them, not being mixed with faith in them that heard it.

For WE WHICH HAVE BELEIVED [the remnant of Jews who were believing in the first century were entering into the rest of the New Covenant of grace, they left off trying to be made righteous by the law, they ceased from their own works] do enter into rest…for he spake in a certain place of the 7th day on this wise, and God did rest the 7th day from all his works, and again, if they shall enter into my rest. Seeing therefore it still remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief: again he limits a certain day in David [Psalms] today if you will HEAR HIS VOICE [as opposed to the voice of the law/Moses] harden not your hearts. For if Joshua [my king James says ‘Jesus’ this is because the translation is the same] had given them rest then he would not have spoken of another day, there remaineth therefore a rest TO THE PEOPLE OF GOD! [Jewish people ‘of God’ not gentile converts!]. Well, we covered a lot here. Paul takes the creation account, the verses that will later speak of a future rest for Gods people, and then a verse from Psalms where David prophesies that there still remains a future rest. He puts them all together to show Israel that God has ordained a future ‘7th day’ for his people to enter into. He uses the 7th day as a symbol of Gods ‘day of Grace and rest’.

He then shows Israel that it really wasn’t speaking of the rest of the Promised Land after all, because eventually Israel did inherit it, but yet David still spoke of it in the future tense. So Paul concludes that the future rest of the 7th day that ‘Gods people’ [Jews] still must enter is the offer of grace to the 1st century Jew. Wow! This is why some theologians feel Paul was a little too loose with the scriptures. I think this stuff is great! Paul basically was using all of his understanding as a first century theologian [Pharisee] and was absolutely proving Christ to Israel in a way that none of the other Apostles could do. He was the only Pharisee out of all the Apostles, one born out of due time. This is obviously why Jesus chose him. It is so important to see the connections that Paul is making here. If Israel were following the timeline that Paul is giving, they will see that their own Old Testament scriptures testify that there was a future ‘place of rest’ that would be offered to them as a nation.

And Paul also shows that in history, Israel had a pattern of not entering into ‘this rest’ because of unbelief. And then he says ‘but the rest that Joshua finally did give them [the promised land] wasn’t really the true rest after all, because David still spoke of it in a future tense’ then he says ‘see, there remaineth therefore a rest to the people of God’. Seeing this in context clears up many wrong interpretations of these passages. You can still read Hebrews as a Christian and get wonderful principles, but you must see it in context to truly understand what its saying. ‘For he that hath entered into rest, he also hath ceased from his own works, as God did from his’ amazing, Paul says just like God ceased from creative activity on the ‘7th day’ so likewise when we enter into the covenant of grace, we too will cease from the works of the law. This is so significant to the Jewish community whom Paul is addressing. He is showing them, in their language [Old Testament] the same things he writes to the gentiles in Galatians and Romans.

He is using the story of Genesis to show the truth of grace. Out of all the Apostles, Paul is unique in his ability to see Jesus in all of these Old Testament stories. No one could have made a better apologetic for the Christian faith than Paul. ‘Let us labor therefore to enter into that rest, lest any man fall into the same example of unbelief’ Now, I have heard it taught that this is telling Christians to ‘work for your rest’. This would be a complete contradiction to this entire letter. But if you see this in context, that the recipients of this letter are 1st century Jews who are already under the bondage of the law, then you read this as ‘those of you Jews who are always working to try and make yourselves righteous, you need to stop working for this, but instead let all your labors and struggles end up at the Cross’ in essence ‘labor [struggle] to see these things I am showing you, and if you do you will find rest’ in the New Covenant of grace! ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession, for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.’ This of course applies to all of us. Paul and other New Testament writers saw redemption in a way that naturally included everybody. It was only those who rejected it thru unbelief that were missing out. This is why you will see statements made like ‘Jesus is the savior of all men, specially of those that believe’ there was a real sense in the early church that Jesus really redeemed everybody.

They were not preaching universal salvation in the sense that everybody will be saved. But the gospel was presented in a way that simply included everybody. So here Paul says ‘we have a high priest’ he is including Israel in the ‘we’. I also like to apply these verses to all of us. How many times do we feel intimidated to come before Gods throne? We feel unworthy and God seems unapproachable. Sort of like Saint John of the Cross who experienced the ‘dark night of the soul’ as well as Mother Theresa. There are times where believers feel separated from God’s real presence. It is during these times when God says ‘come boldly, I too have experienced weakness and separation thru the incarnation. I know what it is like. Come to me, I can see what you feel like, I can feel your feelings of weakness and inadequacy, come to me for help my child’. In the next chapter we will read this in depth. Jesus and all the high priests of the law were able to identify with man because they were at one time in mans shoes. This is one of the great realities of the incarnation.
NEW NOTES-
.SABBATH REST

Remember context- in this chapter the writer is appealing to his Jewish brothers.
And he reminds them of their own history- he says ‘just like our forefathers died in the wilderness- because they did not BELIEVE’-
So beware- if you now reject this new offer of REST- it will be because of UNBELIEF.
The writer is making an argument for Justification by Faith here.
He spiritualizes the promise of the Promised Land- and the story of Creation and Sabbath Day.
He says ‘ok- God RESTED himself on the 7th Day of Creation’.
This REST [a type of rest found in Christ and the New Covenant- based on Faith/Grace- NOT WORKS -The law].
Was not the Rest promised to Israel when they entered the Promised Land.
Why?
Because King David says many years later- in Psalms 95- that a Rest is still in the future.
What Rest?
The 1st century offer of Grace- thru Faith- not works.
See how important context is?
So- when he says ‘there still remains a REST TO THE PEOPLE OF GOD’- He is not talking to Christians- as this verse is often seen.
No- in the letter of Hebrews- the People of God are the Jewish nation- who now must ‘labor- work- strive’ to believe the Promise of Messiah- and enter into rest.
These verses only make sense in this context.
Preachers often teach the verse ‘strive to enter into rest- people of God’.
And apply that to Christians- who are already ‘in rest’.
No- that’s the wrong setting for these verses.
But- to the 1st century Jew- under the law- then it makes sense.
They were at a transition stage- they were still under the law [works] and they had to beware- because this present promise of grace- just like the Old Testament Promise of entering into the Promised Land- is based on faith.
So- when the writer says ‘if you strive- and hear this Gospel of Grace- you can enter into the Sabbath Day Rest’ [a symbol of the covenant of Grace].
And have Rest.
See?
NOTE- It’s not an ‘accident’ that the writer quotes from Psalms 95- written by Kind David.
Jesus is identified as ‘The Son of David’ so it’s thru the Davidic line that the promise of Rest would ultimately be fulfilled.
In a sense the writer is saying ‘The Joshua that lead our Fathers into the Promised Land was not the Real One- but the Joshua of the New Testament [Jesus and Joshua are the same word in the Hebrew/Greek English translation] has now come thru the Line of David- and he will lead us into the True Rest- if you Believe’
Psalm 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.
Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
Psalm 95:9 When your fathers tempted me, proved me, and saw my work.
Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest.
Genesis 2:1 Thus the heavens and the earth were finished, and all the host of them.
Genesis 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Hebrews 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Hebrews 4:5 And in this place again, If they shall enter into my rest.
Hebrews 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
Hebrews 4:9 There remaineth therefore a rest to the people of God.
Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
.
VERSES-
Ephesians 5:1 Be ye therefore followers of God, as dear children;
Ephesians 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Ephesians 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Ephesians 5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Ephesians 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Ephesians 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Ephesians 5:7 Be not ye therefore partakers with them.
Ephesians 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
Ephesians 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
Ephesians 5:10 Proving what is acceptable unto the Lord.
Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
Ephesians 5:12 For it is a shame even to speak of those things which are done of them in secret.
Ephesians 5:13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
Ephesians 5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
Ephesians 5:15 See then that ye walk circumspectly, not as fools, but as wise,
Ephesians 5:16 Redeeming the time, because the days are evil.
Ephesians 5:17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
Ephesians 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Ephesians 5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Ephesians 5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Ephesians 5:21 Submitting yourselves one to another in the fear of God.
Ephesians 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.
Ephesians 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Ephesians 5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Ephesians 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Ephesians 5:26 That he might sanctify and cleanse it with the washing of water by the word,
Ephesians 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Ephesians 5:28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Ephesians 5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Ephesians 5:30 For we are members of his body, of his flesh, and of his bones.
Ephesians 5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Ephesians 5:32 This is a great mystery: but I speak concerning Christ and the church.
Ephesians 5:33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
New International Version
The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.” Matt. 11:19
Luke 7:36-49 Contemporary English Version (CEV)
Simon the Pharisee
36 A Pharisee invited Jesus to have dinner with him. So Jesus went to the Pharisee’s home and got ready to eat.[a]
37 When a sinful woman in that town found out that Jesus was there, she bought an expensive bottle of perfume. 38 Then she came and stood behind Jesus. She cried and started washing his feet with her tears and drying them with her hair. The woman kissed his feet and poured the perfume on them.
39 The Pharisee who had invited Jesus saw this and said to himself, “If this man really were a prophet, he would know what kind of woman is touching him! He would know that she is a sinner.”
40 Jesus said to the Pharisee, “Simon, I have something to say to you.”
“Teacher, what is it?” Simon replied.
41 Jesus told him, “Two people were in debt to a moneylender. One of them owed him five hundred silver coins, and the other owed him fifty. 42 Since neither of them could pay him back, the moneylender said that they didn’t have to pay him anything. Which one of them will like him more?”
43 Simon answered, “I suppose it would be the one who had owed more and didn’t have to pay it back.”
“You are right,” Jesus said.
44 He turned toward the woman and said to Simon, “Have you noticed this woman? When I came into your home, you didn’t give me any water so I could wash my feet. But she has washed my feet with her tears and dried them with her hair. 45 You didn’t greet me with a kiss, but from the time I came in, she has not stopped kissing my feet. 46 You didn’t even pour olive oil on my head,[b] but she has poured expensive perfume on my feet. 47 So I tell you that all her sins are forgiven, and that is why she has shown great love. But anyone who has been forgiven for only a little will show only a little love.”
48 Then Jesus said to the woman, “Your sins are forgiven.”
49 Some other guests started saying to one another, “Who is this who dares to forgive sins?”
Psalm 23:1 The LORD is my shepherd; I shall not want.
Psalm 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
Psalm 23:3 He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
Psalm 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Psalm 23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Psalm 23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.
Hebrews 4:12
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
In Context | Full Chapter | Other Translations
James 2:26
For as the body without the spirit is dead, so faith without works is dead also.
In Context | Full Chapter | Other Translations
Romans 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
1Corinthians 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
1Corinthians 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
1Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:
Isaiah 32:20
Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
In Context | Full Chapter | Other Translations
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Related
Sunday sermon 7-29-18
Sunday sermon 8-5-18
Ephesians 5
JOHN 6
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
https://youtu.be/–3fJK_dqiU John 6
https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip
ON VIDEO-
.See the quads
.it was a test
. ‘We don’t have enough money for the ministry Jesus’?
.What did Jesus do- multiply the money- or the bread?
.Don’t leave the crumbs behind
.Nungesser’s bowling alley
.The acid trip
.Manna a sign
.A little Greek stuff
.Zwingli
.Lake Geneva
.Renaissance
.Florence- Italy
.Medici family
.Aquinas
Aristotle
.Greek lexicon
.Proof texting a no no
.Hocus Pocus?
.Fundamentalism
.Aldous Huxley
MY LINKS [verses below]
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/
https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.wordpress.com/overview-of-philosophy/
MY LINKS ON JOHN
https://ccoutreach87.wordpress.com/2016/06/14/amos-5/
https://ccoutreach87.wordpress.com/2016/06/15/jesus-christ/
https://ccoutreach87.wordpress.com/2016/06/17/father-abraham/
https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3
https://ccoutreach87.wordpress.com/2016/06/25/the-well-john-4/
https://ccoutreach87.wordpress.com/2016/06/30/john-5/
NEW STUFF- [past posts, verses below]
WE DON’T HAVE THE CASH JESUS!
MANNA A SIGN
END NOTES
1- WE DON’T HAVE THE CASH!
Jesus feeds the people- how?
One night lots of the people who saw the miracles came to Jesus.
He says to his men ‘wow- it’s getting late- what shall we do- lots of people are coming’.
It was a test- to see how his men would react.
One says ‘it would take a lot of money- even 200 hundred ‘penny worth’ can’t feed them’.
See?
His guys are focused on the cash ‘how much will it take to reach the world’ type thing.
Yet Jesus taught that when we go into the world- to not take a bunch of stuff with us- but the simple preaching of the gospel- confirmed by the supernatural power of God- will get the job done.
So- Jesus finds out there’s a kid with 5 loaves of bread- and 2 fish.
He gives thanks to God- and distributes the small amount to his men- and they hand it out to the 5 thousand men.
He tells them ‘don’t leave the crumbs’.
And they gather 12 baskets of crumbs!
Jesus was showing us that even though they were money focused [it will take this much money to accomplish the mission].
Yet his power- and the ability of God to meet all our needs [in this case- multiplying bread- a type of the Word] did the job.
Remember- when you’re out there doing ministry- and Jesus is with you- that’s sufficient.
2-MANNA A SIGN
Now- The Jews seek a sign ‘Moses gave us Manna- bread from heaven- what will you do’?
Jesus said their fore fathers- who ate the Manna- are dead.
But Jesus- the true bread of life- if you eat of him- you will never die.
Sort of like what he told the woman at the well in John 4- if you drink the water he gives [Spirit] you will never thirst.
Now- Manna was the bread God gave the children of Israel during their 40 year journey in the wilderness- and the word meant ‘WHAT IS IT’.
That’s a sign of the actual thing happening in John 6.
Huh?
Jesus was the Messiah- sent down from heaven- yet even though he was sustaining all things [John chapter 1- ‘the world was made by him- and knew him not’] yet they did not recognize him [what is it].
See?
3-END NOTES
At the end of the video I teach about the doctrine of Transubstantiation [huh?] and the development of the teaching on the Eucharist.
It gets a little into the weeds- and I’ve taught it all before.
Saint Thomas Aquinas of the 13th century- and how he used the writings of Aristotle to interpret the belief [called Aristotelianism].
I’m gracious to Catholic Christians in this debate- believing they too are Christian [while many Protestants do not believe this].
So- I’ll add my past teaching on all of this thru links- for those who want to get more into it- just go to the links.
PAST POSTS [verses below]
As I end this post- I want to stress that I do not think suicide is never an option- unless it is a rare case of protest- for the greater good.
But- dying for a greater cause- yes- this is indeed a noble thing- scripture actually teaches us this-
Romans 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.m
Believers have the promise of Christ- that because he passed thru death- we should not fear it- at least not as much as the unbeliever.
And there are strategic times- in the plan of God- that dying ‘early’ is indeed in the purpose of God.
Jesus said ‘whoever seeks to save his life- will lose it- but he that give it up- will gain it’.
In the bigger picture- what counts in the end is that we lived well- not long.
If an early death accomplishes more in the plan of God- then that’s a good thing- not bad.
Because like the song says [below]- many thousands pass that way every day- in reality- it’s a part of ‘life’.
Note- Morrison got the name for his group from Aldous Huxley’s book ‘The Doors of Perception’. Strangely- the book- 1st published in 1954- deals with Huxley’s drug trip- on Mescaline [the drug I took- and seemed to open up a fascination with near death experiences]. Huxley recorded his own trip on Mescaline- and even used the term ‘sacramental vision’ describing the hallucinations he had.
One of the quotes I found interesting while researching for this post was ‘We need to experience death consciousness to awaken to what’s important’ the bible says ‘teach us to number our days that we may apply our hearts to wisdom’.
Another quote- from the Nihilistic perspective- ‘we are condemned to be free’- without a God perspective- free will- even when talking about the ‘choice’ to die- has no real meaning- there really is no higher good served- because life has no meaning. But- when your death serves a greater purpose [like redeeming mankind] then it can actually be a virtue- a good thing- if your death impacts others in a positive way- then yes- it’s not meaningless- to the contrary- it’s profitable.
Genesis 50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
Genesis 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
Genesis 50:26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
________________________________________
Genesis 48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Genesis 49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
John 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John 15:12 This is my commandment, That ye love one another, as I have loved you.
John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Hebrews 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Revelation 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
Revelation 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
Revelation 14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
All our times have come
Here but now they’re gone
Seasons don’t fear the reaper
Nor do the wind, the sun or the rain… we can be like they are
Come on baby… don’t fear the reaper
Baby take my hand… don’t fear the reaper
We’ll be able to fly… don’t fear the reaper
Baby I’m your man…
La la la la la
La la la la la
Valentine is done
Here but now they’re gone
Romeo and Juliet
Are together in eternity… Romeo and Juliet
40, 000 men and women everyday… Like Romeo and Juliet
40, 000 men and women everyday… Redefine happiness
Another 40, 000 coming everyday… We can be like they are
Come on baby… don’t fear the reaper
Baby take my hand… don’t fear the reaper
We’ll be able to fly… don’t fear the reaper
Baby I’m your man…
La la la la la
La la la la la
Love of two is one
Here but now they’re gone
Came the last night of sadness
And it was clear she couldn’t go on
Then the door was open and the wind appeared
The candles blew then disappeared
The curtains flew then he appeared… saying don’t be afraid
Come on baby… and she had no fear
And she ran to him… then they started to fly
They looked backward and said goodbye… she had become like they are
She had taken his hand… she had become like they are
Come on baby… don’t fear the reaper
MONDAY- ‘For where a testament is- there must also be the death of the testator’ Hebrews.
I find the interaction between Jesus and his men interesting. The bible says he spoke in parables- so that the prophecy from Isaiah might be fulfilled.
What prophecy?
We often think the parables were intended to be for the purpose of making things easy to understand.
[parts]
. For Aristotle- knowledge is more A-Posteriori- that is we obtain knowledge about a thing- from the very thing itself. We see/touch and experience that thing- and by our senses interacting with the substance- we get knowledge- after the fact.
Okay- to Aristotle all substance has both Form and Matter. Then what he called substance- had 2 categories as well. The ‘substance’ [actual thing it is] and the Accidens [not accidents- not a typo].
The Accidens was simply the outward appearance- what we see on the outside. It might not be what the substance really is- or it might.
This teaching would eventually become a major way that our Catholic friends would come to define the doctrine of Transubstantiation- during the 13the century the great thinker Thomas Aquinas would re-discover [and introduce] Aristotle’s teaching back into the church.
In his theological works [Summa Theologica] he would use Aristotelian thought to explain how the Bread and Wine become the actual Flesh and Blood of Christ. Thomas explained that the actual substance of the thing was Flesh and Blood- but the Accidens- what you’re seeing on the outside- looks like Bread and Wine.
Catholic scholars have debated for centuries on whether or not they should stick to the hard line teaching from Thomas on this. They are not challenging the belief in the Real Presence [that Jesus is really there at the Eucharist] they simply wonder whether or not explaining it this way is right.
Finally- after many years of certain Catholic scholars asking this question- in 1965 the Pope [I think it was Paul the 6th?] put out a Papal Encyclical [an official Vatican teaching] and he stated clearly that the way Aquinas taught it is the official doctrine of the church- so that settled that.
Okay- Plato was an Idealist [Dualist] and Aristotle was a Realist. That’s the major difference.
I will note that Aristotle’s most famous student was Alexander the Great. And during the great conquests of Alexander he took with him a whole team of scientists who brought back all types of specimens of things and he gave them to his famous teacher Aristotle- to advance the cause of learning at the Lyceum school.
It has been said that Alexander’s efforts at collecting and bringing these things back after their victories- that this was probably the most expensive scientific endeavor of all time- right up until the modern space Era.
Note- I try to avoid too many ‘big words’ in these posts. Not because people don’t understand them- but because I forget how to spell them! And in this post- there are around 10 words that my spell check has no idea how to spell- so just a warning- there might be a few misspelled words in this one.
. (846)ROMANS 8:29-30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the
[parts]
(980)1ST CORINTHIANS 11: 1-16 at first I was just going to skip this section and say ‘I know you didn’t get your moneys worth, but wait, you guys didn’t give me any money!’ But this would be a cheap shot. So what do we do with portions of scripture that are difficult? I have heard this taught in a way that says ‘Christ is the head of the church [both men and women- true] and any distinction between a man being ‘the head’ of the woman only applies to natural families’. The problem is Paul mixes the analogies ‘Christ is the head of a man, a man [husband] is the head of the woman [wife], and God is the head of Christ’. To dissect these verses into a ‘secular/religious’ division is next to impossible! So what do they mean? I believe the New Testament does teach a type of functional difference between men and woman. Now, Paul teaches that women ‘can prophesy’ in ‘the church’. He says so in these verses! In Romans 16 Paul refers to Junia as an apostle and Phoebe as a deaconess. In the Old Testament Deborah was a mighty judge. Peter says that both sons and daughters will prophesy [Acts 2, quoting Joel]. I could go on. Then why make a distinction? Paul gives his rationale in this section. Believers show the order and submission of the Godhead when they willingly take their God ordained positions in society. When husbands love their wives as Christ loves the church, God is glorified. When wives submit [oh no, I can’t believe I said it!] to their ‘loving’ husbands they show the role of Christ’s willful submission to the Father. And yes, Paul also teaches we all submit to each other in love as well. Those who see all of Paul’s teaching on women as a cultural thing will have a problem with the inspiration of scripture. But on the other hand the strong fundamentalist/literalist also has a problem here. Should we mandate the wearing of ‘coverings’ [hats] when women prophesy? I don’t think so [some do think so!]. But most fundamentalists have no problem chalking up the ‘hat wearing’ portion to culture. Also in this debate, one of the obvious questions is ‘can a woman be a Pastor over a church’? Or Bishop or whatever. Remember, no one was a ‘Pastor over a church’ like we think until around the 4th century. So before we judge whether or not it is fair to restrict women from certain roles ‘in the church’ we need to understand what roles there are ‘in the church’. Did you ever wonder who was marrying and burying the people for the first few hundred years of Christian history? It is quite obvious that Paul and the first century Apostles/Elders were not doing it. So when did the ‘clergy’ pick the practice up? During Constantine’s legalization of Christianity in the 4th century, the church took over the rites and ceremonies from Rome. The Roman ‘philosopher/speakers’ could be hired to speak a eulogy when someone died, they could conduct wedding ceremonies. They for the most part were ‘the Pastors’ of the day! Now we simply took the job from them. Does this mean all Pastors are pagan funeral directors? No. It simply shows us that when we ask the question ‘why can’t women be pastors like men’. Maybe the question should be ‘were men ever supposed to be pastors either?’ [in the contemporary use of the term] So in this little excursion into history I think we all have some lessons to learn. The people of God are made up of men and women and Jew and Gentile, scripture says in Christ there are no more distinctions like this. We are all considered the Body of Christ equally. Yet this does not mean [in my view] that everyone does the same job as everyone else. The New Testament clearly says ‘are all Apostles, all Prophets’. God has distinctions in this Body. Do these distinctions carry over to the woman/man issue in functionality? It seems so to me to a degree. Those who are striving for more equality in function for women, I think the best way to approach it is not to by- pass all these difficult portions of scripture. But to take the approach that as the church grows she allows the greater overriding truths of scripture to over shadow any personal advice given by Paul to a specific church in the first century. Now I don’t fully take this approach myself, but to a degree many of us do accept this approach when dealing with the ‘hat/covering issue’. So instead of just showing you my view, I wanted to paint a little broader picture. Ultimately how you come down on this is between you and God. Women most certainly can and do function in Christ’s church today, they always have and always will.
(983)1ST CORINTHIANS 11:16-34 ‘When you come together IN THE CHURCH’ [king James version] ‘when you come together AS THE CHURCH’ [new king James version]. In this section of scripture we see a real good definition of ‘church’ and also a bad one. The word for church is found over 100 times in the New Testament [114? – if I remember right] in every occasion, bar none, it refers to the people of God. Sometimes it refers to them as ‘coming together’ or simply as ‘the called out people of God’ [that is they are all spiritually gathered as a community in Christ]. The word never refers to a ‘church building’ [there is one reference in James that can seem to indicate a place to meet. James is speaking to Jews, the synagogue [or Jerusalem temple] as a building is different from the term for church in Paul’s letters!]. In the example I just gave you from the king James versions, it shows you how Gods people viewed this term for church [Ecclesia/Ekklesia] as time rolled along. The original translators of the King James saw it as ‘a place you meet in’ the new version saw it ‘as when Gods people come together’. You say ‘what’s the big difference’? Well I am sure the original translators meant well, but in actuality there is a big difference between ‘being an organic family’ or ‘being a building’! As Paul addresses the Corinthians he says ‘your coming together is not for the better, but for the worse’. They were using the gathering as a means of self gratification. ‘What can I get out of this’ type thing. I do see a parallel in much of today’s ‘church meeting’. Do we see Christianity thru the lens of ‘what am I going to hear this Sunday that I can implement in my own personal life for self improvement’? This mindset prevails in today’s church environment. The ethos of Jesus was contrary to this. He challenged his followers to lay down their rights and desires and seek another kingdom, one that was not measured by the standards of this world. Paul rebuked the Corinthians for seeking ‘their own wealth [benefit] and not the other’s’. He also told them to examine their hearts before coming together so they would not be judged. I have heard the new generation of church thinkers [which I am one myself!] kind of mock the old time churches by saying ‘Oh they tell you communion is some dangerous thing that you must approach with a holier than thou attitude’. Most mean well when they level this charge, but the ‘old time churches’ are not without scriptural support for this approach. Paul did say ‘you guys are too flippant in your attitude towards the Lords table, you need to straighten up and take more seriously your corporate call to those around you’. Understand, the celebration of this ‘love feast’ was to ‘show the Lords death till he come’. Who were they ‘showing it to’? The entire ‘unchurched’ community around them! Their selfless lives of being the community of God, loving and sharing of themselves as a spiritual family, was for the intent of having an effective community wide witness. They reminded not only themselves, but those around them ‘of the Lords death’. It was truly a corporate witness! Our Catholic brothers might not be as wrong as most Protestants seem to think. The Catholic Church sees the Eucharist as the central witness and part of their meetings. The Protestants see the preaching of the word from the pulpit. Though the Protestants are sincere in their efforts to teach the word of God, there is a tendency to become ‘pastor/pulpit’ centered, as opposed to being ‘Christ centered’. All in all Paul rebukes and corrects them based on their self centered actions when meeting together. He also sees ‘the gathering’ as ‘the church’. Not the place their meeting at! It’s easy to confuse this when reading ‘when you come together in the church- in one place’ it sure seems like he can be referring to a church building. Take my word for it, he’s not.
(984)1ST CORINTHIANS 12:1-6 ‘There are different gifts, ministries and out workings of the Spirit’ [my paraphrase]. In this section we see an idea that I feel gets lost in the current paradigm of ‘doing church’. When Paul addresses a church [community of believers] he is speaking to all the believers in the city. When we
[PARTS- I added this from a commentary I wrote years ago- because here Paul talks about the Lords Supper- which I taught on today- here’s my whole commentary https://ccoutreach87.wordpress.com/1st-2nd-corinthians/
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The renaissance was the 13-14th century revival of culture and learning that was lost for centuries- It began in Florence Italy.
The catch phrase for it was ‘Ad Fontes’ meaning ‘back to the sources’- both in philosophy- as well as in Christian learning.
This began a revival of studying the Greek New testament again from its original language.
The Catholic Humanist- Desiderius Erasmus [15-16th century] – re introduced the New Testament in the Greek version [He was referred to as a Dutch renaissance Humanist- as well as a Catholic Priest and scholar]
Now- Erasmus was a critic of the Church- like Luther- but chose a ‘middle road’- he did not join the breakaway Protestant Reformers- but chose to stay within the fold of Rome- while speaking out against the abuses he saw.
But his first Greek translation of the New Testament did indeed set a spark- because it allowed the Priests to see the bible in its original language.
And Luther was actually teaching this book of Romans to his students in Germany when the Reformation began.
Today the Catholic Church [as you can see in the official Catechism that I have been posting] does indeed teach the bible as God’s Word.
The divisions between Protestants and Catholics are many- but they did agree that the bible was the Word of God.
Some Protestants do not know this- they think the church holds Tradition higher than the bible.
No- the church does believe that God speaks both thru tradition- and scripture.
They see the tradition of the church as simply another means by which God uses the church [Magisterium] to explain scripture- but the Catholic Church does not elevate tradition over the bible.
And indeed- it was a catholic scholar- Erasmus- who introduced the first Geek version of the New Testament.
NOTE- Erasmus disagreed with Luther on the doctrine of Predestination- which I covered in the last video. Luther was for it- Erasmus was what we would call ‘Free Will’.
In his writings- which were very influential- he wrote in Greek and Latin- the language of the elites.
He did this on purpose- for his target was the influential leaders of the Church.
He rejected offers of money- because he did not want to align himself with any particular movement- so he could be an independent writer with no strings attached.
He had many criticisms of the Catholic Church- and was very influential for the later reforms- those we see at the Council of Trent [Though the church criticized him- they said he ‘Laid the egg that hatched the Reformation’].
He taught that the church/priests/popes should be the servants of the people-
He rejected the idea that the Priests/leaders made up the ‘whole of the church’- but he believed all believers made up the true church.
Erasmus was a firebrand in his own way- rejecting the language that Luther and some of the reformers used [they were vulgar at times]-
Luther respected the works of Erasmus- he thanked Erasmus for debating with him on the nature of Justification by Faith-
He disagreed in the end- but said this debate was at the heart of the gospel- and was glad that Erasmus was willing to engage.
RENAISSANCE ARTISTS-
The famous renaissance artists- DaVinci- Michelangelo- Raphael- used their artwork as a form of knowledge- the images taught things- they were not just paintings.
DaVinci’s most famous work was his painting on the ceiling of the Sistine chapel in the Vatican.
It took him 4 years to complete.
The renaissance period- from about the 13/14th century to the 17th- [though there was a sort of Renaissance that took place- yes- in the Islamic world before the European Renaissance] was marked by what we term Humanism.
Today we associate this term with ‘secular Humanism’ which often has a bad connotation- especially among Christians.
But it meant something different back then.
It was a new focus on breaking the limits off of man- and for man to excel in knowledge and skill- and to see man as having value.
There was somewhat of a break away from the church in a sense- in that the church and its teachings were not the only source of wisdom for man.
But- Jesus himself taught that ‘the Sabbath was made for man- not man for the Sabbath’- so- the Humanist spirit- elevating the value of man- does have a Christian basis in my view.
Leonardo daVinci [15/16th century] was what we refer to as a true Renaissance man- meaning his knowledge was in many fields- not just art.
He actually considered himself a sculptor first- then an artist- though he is most famous for his Fresco mentioned above.
1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: “Repent, for the kingdom of heaven is at hand.”38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. “Justification is not only the remission of sins, but also the sanctification and renewal of
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VERSES-
. Galatians 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Galatians 2:12 For before that certain came from James, he did eat with the
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VERSES-
John 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
John 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
John 6:3 And Jesus went up into a mountain, and there he sat with his disciples.
John 6:4 And the passover, a feast of the Jews, was nigh.
John 6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
John 6:6 And this he said to prove him: for he himself knew what he would do.
John 6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
John 6:8 One of his disciples, Andrew, Simon Peter’s brother, saith unto him,
John 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
John 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
John 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
John 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
John 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
John 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
John 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
John 6:16 And when even was now come, his disciples went down unto the sea,
John 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
John 6:18 And the sea arose by reason of a great wind that blew.
John 6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
John 6:20 But he saith unto them, It is I; be not afraid.
John 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
John 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
John 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
John 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
John 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
John 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
John 6:28 Then said they unto him, What shall we do, that we might work the works of God?
John 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
John 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
John 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
John 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
John 6:34 Then said they unto him, Lord, evermore give us this bread.
John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
John 6:36 But I said unto you, That ye also have seen me, and believe not.
John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
John 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
John 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
John 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
John 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
John 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
John 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
John 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
John 6:48 I am that bread of life.
John 6:49 Your fathers did eat manna in the wilderness, and are dead.
John 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
John 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
John 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
John 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
John 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
John 6:55 For my flesh is meat indeed, and my blood is drink indeed.
John 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
John 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
John 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John 6:59 These things said he in the synagogue, as he taught in Capernaum.
John 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
John 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
John 6:62 What and if ye shall see the Son of man ascend up where he was before?
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
John 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
John 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
John 6:66 From that time many of his disciples went back, and walked no more with him.
John 6:67 Then said Jesus unto the twelve, Will ye also go away?
John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
John 6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
John 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
John 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Psalm 34:12 What man is he that desireth life, and loveth many days, that he may see good?
Psalm 34:13 Keep thy tongue from evil, and thy lips from speaking guile.
Psalm 34:14 Depart from evil, and do good; seek peace, and pursue it.
Psalm 34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
Psalm 34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. I deal with issues at times that it would be beneficial for some of you to download and save the file from the Word Press link. This creates a permanent record. The on-line videos are only good if sites are not hacked- which has happened in the past. Thanks- John.#
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