Acts 23

ACTS 23- Redo [You will get this post again- because I forgot to link the videos- sorry. I might do a Roll Out today- talking about various issues- and posting the post tonight- the stuff I have been commenting on the last few days]
Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
https://youtu.be/JcRgHfvfLjI Acts 23
https://ccoutreach87.com/9-26-17-acts-23-2/
https://ccoutreach87.files.wordpress.com/2017/10/9-26-17-acts-23.zip

Did I almost get whacked? [yes- I reviewed Acts 23 on this clip- I made it right before today’s teaching video] https://youtu.be/FcBD6k6Wj1Y
https://ccoutreach87.com/9-26-17-did-i-almost-get-whacked/https://ccoutreach87.com/9-26-17-did-i-almost-get-whacked/

ON VIDEO-
.Pet of the week [Baby the dog]
.County- Federal courts in Acts
.High priest= County judge
.Paul rebukes the judge- in court
.Paul divides the crowd
.Sanhedrin- Jewish court made up of 70-100 men
http://www.dictionary.com/browse/sanhedrin
.Ananias- the high priest- killed by his own people in Jewish war with Romans
.Felix- governor of Judea representing Rome
.Conspiracy of 40 men to kill Paul- the local authorities agreed!
.Paul’s nephew spills the beans
.Paul put in the holding cell
.Corruption in the courts- seen in Acts
.The locals [even in Paul’s day] knew the judge was corrupt

PAST POSTS-
ACTS-
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/
https://ccoutreach87.com/2017/04/18/acts-9/
https://ccoutreach87.com/2017/05/07/acts-10/
https://ccoutreach87.com/2017/05/16/acts-11/
https://ccoutreach87.com/2017/05/22/acts-12/
https://ccoutreach87.com/2017/06/01/acts-13/
https://ccoutreach87.com/2017/06/14/acts-14/
https://ccoutreach87.com/2017/07/03/acts-15/
https://ccoutreach87.com/2017/07/07/acts-16/
https://ccoutreach87.com/2017/07/27/acts-17/
http://corpuschristioutreachministries.blogspot.com/2017/08/acts-18-acts-1828-for-he-mightily.html
https://ccoutreach87.com/2017/08/09/acts-19/
https://ccoutreach87.com/2017/08/20/acts-20/
https://ccoutreach87.com/2017/09/04/acts-21/
https://ccoutreach87.com/2017/09/20/acts-22-2/
(739)ACTS 23- Paul continues his defense before the council and chief priests. He realizes that the council is divided ‘politically/religiously’ along the lines of the Pharisees versus the Sadducees. Though these were both religious groups who were Jewish, yet they had major disagreements. The Sadducees did not believe in the resurrection or spirit or angels [why in the heck would you even want to be religious if you rejected these things? ‘Eat, drink and be merry, for tomorrow you die’! The philosophies that rose out of the enlightenment era and the French revolution were based on ‘nihilism’ the idea of having no moral compass. The rise of Marxism and other communist expressions of Government had good intentions at times! The problem was they espoused the atheistic philosophies of the time and [overblog- see here- https://ccoutreach87.com/2017/10/04/acts-23-2/ ]ultimately this leads to a total loss of purpose and meaning. Though these philosophers tried to say that religion and the ‘God delusion’ were the cause of all the ills of society, there grand scheme would ultimately lead to forms of human government that disrespected human life. Hitler of course was an extreme example. He did embrace eugenics, the idea that the stronger races will eventually win and the weaker races/classes will die off. He simply thought he was speeding up the process by exterminating Jews. Though the philosophers of the enlightenment fall into different groups. Some for example did believe in deism and they felt God could be proved from natural means. Others saw religion as the ‘opiate of the people’ and ultimately did disgrace unto the human race!] The Pharisees believed in resurrection. So good old Paul stands up and says ‘I am a Pharisee, and the very reason I am in trouble is because I believe in the hope of the resurrection’ Paul knew how to ‘triangulate’ [politically]. Well of course the Pharisees say ‘well, we see nothing wrong with this man. If an angel or spirit appeared to him, then Gods will be done’. So the group splits. Paul is put under guard and eventually appeals to the next step. The authorities send him to Governor Felix in Caesarea for the next appeal. Why is it important to see the legal maneuverings of Paul? Jesus even appears to him again and says ‘you will testify of me in Rome’. The religious leaders of the 1st century did all they could to not report the facts of the early followers of Christ. The gospels tell us that they even resorted to outright lying to cover up the fact of the resurrection. Paul’s interjection into the legal arena caused there to be a written record of these events! The historians of the day were covering the legal events of the day. The record of Jesus and his followers would be forever imbedded in the historic records of the time. God wanted Paul in this system as a sure testimony of the witness of Christ’s resurrection. We end the chapter with Paul waiting at Caesarea for the accusers to come and make their case.

VERSES-

Acts 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Acts 23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
Acts 23:3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
Acts 23:4 And they that stood by said, Revilest thou God’s high priest?
Acts 23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Acts 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
=top> Acts 23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
Acts 23:8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Acts 23:9 And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Acts 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
Acts 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Acts 23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Acts 23:13 And they were more than forty which had made this conspiracy.
Acts 23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
Acts 23:15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Acts 23:16 And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
Acts 23:17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Acts 23:18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
Acts 23:19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
Acts 23:20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Acts 23:21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Acts 23:22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
Acts 23:23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
Acts 23:24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
Acts 23:25 And he wrote a letter after this manner:
Acts 23:26 Claudius Lysias unto the most excellent governor Felix sendeth greeting.
Acts 23:27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
Acts 23:28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:
Acts 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 23:30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
Acts 23:31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
Acts 23:32 On the morrow they left the horsemen to go with him, and returned to the castle:
Acts 23:33 Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.
Acts 23:34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
Acts 23:35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall.
3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
7 But what things were gain to me, those I counted loss for Christ.
8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
11 If by any means I might attain unto the resurrection of the dead.
12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Phil 3
Matthew 10:16
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
In Context | Full Chapter | Other Translations

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