26. October 2018

Kings 22

KINGS 22 [Conclusion of 1st Kings]
1Kings 22:5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
Kings 22 videos-

ON VIDEO
.Kings review
.Jehoshaphat and Ahab
.The lone prophet
.The vision of God on the throne
.The lying spirit in ‘all’ the prophets
.The majority report was wrong
.Ahab’s plot
.The lucky arrow hit the target
.Prophets- prophecy and 5 fold ministry
.The Word of the Cross
.Why Kings?
.Finish the task

OTHER VIDEOS[These are videos I post every night to my various sites- all links at the bottom of each ‘long’ post]

https://youtu.be/subhfIWFFmc 3-24-18 Update
https://youtu.be/AqBFTWzU71U 3-24-18 Update 2
https://youtu.be/vr6_4dfFps8 3-24-18 Update 3
Acts 4 https://1drv.ms/v/s!Aocp2PkNEAGMgQ9ujRqvaEoEoSn7
Samuel 22 https://vimeo.com/261658121
The lady’s man https://drive.google.com/file/d/12iBg0gkXMvRoPlQ2M3HE0UOzHCG4Bwn8/view?usp=sharing
3-25-18 caller times false report on judge Guy Williams trial https://youtu.be/Cv9IOLycHUE
John 20 https://vimeo.com/261748401
2-4-18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMgRDXJSgwCV4uxqDs
Trust God https://drive.google.com/file/d/14rhUDjGSG5PpoStFfzKbQ7ypO0IArjF9/view?usp=sharing
3-26-18 Wind n Water https://youtu.be/g__htCUY-Es
Trump Tower- 5th ave- New York City https://youtu.be/EdRqesZ-IKA
John 20 https://vimeo.com/261932795
3-27-18 Update- church in the wilderness https://youtu.be/jfIiLxKoxsk
Obadiah https://vimeo.com/262120321
Christianity- Philosophy https://1drv.ms/v/s!Aocp2PkNEAGMgRGF7dZ2KS_846aE
The Cross still there https://drive.google.com/file/d/1TggenE6Bgvlrg0lOTVdwr6TN_9XPykQ8/view?usp=sharing

NEW-
Ahab and Jehoshaphat make a league- they will war with the king of Syria to take back the city of Ramoth [Gilead].
Jehoshaphat makes one request, lets seek God first-
1Kings 22:5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
Ahab calls his 400 prophets and they with one voice agree with Ahab- prophesying that God will prosper him in the battle-
1Kings 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king.
But something doesn’t seem right- at least to Jehoshaphat, because he asks Ahab ‘are there any other prophets besides these?’
1Kings 22:7 And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
Sure enough- there is one prophet missing this day- but Ahab knows his record- this prophet is not a ‘yes man’- he doesn’t just tell the king what make’s him happy- but speaks the word of God-
1Kings 22:8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Never the less Ahab will call him- and this lone prophet will be the contrary voice and speak the word of God- after stumbling a little at first-
1Kings 22:13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
1Kings 22:14 And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.
1Kings 22:15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
1Kings 22:16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
1Kings 22:17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
1Kings 22:18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
I mentioned on the video that Ahab is quite frank in his assessment and view of this prophet-
He said ‘I don’t like him- because he speaks a hard word’-
And sure enough- the prophet did it again.
Notice something here- Micaiah actually tells the king what is going to happen in the battle- the Syrians will target the leader- and the people will be scattered- this is a true word from the Lord.
In essence- Ahab is hearing the truth here- yet for some reason he will believe a lie- as we will see in a moment- and still go to the battle- why?
Remember- in the last chapter the prophet Elijah spoke a word of judgment to Ahab-
He will die and the dogs will lick up his blood.
In a way- Ahab had no choice- because the prophecy of Elijah came first- and though Micaiah will speak a true word to Ahab- yet his demise is going to happen.
Lets look at the next passage-
1Kings 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
1Kings 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
1Kings 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
1Kings 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persude him, and prevail also: go forth, and do so.
1Kings 22:23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
The bible teaches us that in the last days people will seek for teachers who will tickle their ears- make them happy-
2 Timothy 4:3
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
In Context | Full Chapter | Other Translations
In a way- God permitted Ahab to hear what he wanted to hear- from these false prophets.
Yet Ahab still tries to get around it- because the actual prophecy from the true prophet said the king will be targeted in this battle- and the people will be scattered.
So look what Ahab does-
1Kings 22:29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
1Kings 22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
1Kings 22:31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
Ahab did not do this out of a sense of nobility- no- he wanted the king of Judah to be dressed as ‘the king’ so the Syrians would target him- and not Ahab.
Yet- you can’t escape the word of the Lord-
1Kings 22:32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
1Kings 22:33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
1Kings 22:34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
Some Syrian soldier- by ‘accident’- shoots an arrow- and yes- this arrow had an unknown target- and the target was hit.
Ahab will die in the battle- his chariot brought back to Samaria- and the dogs will lick Ahab’s blood in fulfillment of the prophecy of Elijah-
1Kings 22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
1Kings 22:38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.
As we end the kings study- we see that in the end- the Word of the Lord always prevails.
When the bible speaks of ‘he that has ears to hear- let him hear’- It is not just talking about ‘hearing’ in the sense of words going into our physical ears.
But it speaks about being obedient to the word.
Ahab heard the actual word of the Lord in this chapter- and it was indeed contrary to what all the other prophets were speaking at the time.
These other prophets all had a common message ‘King- go up- you will prosper’.
Now- most leaders want to hear a message like that- and some times God will give you what you want- even if its not the best for you.
These 400 hundred prophets were being ‘inspired’ by a spirit- yet we read that it was a lying spirit.
When the people of God stray from the right paths- they can’t benefit from the real word [Micaiah] even when it is told to them.
Ahab knew that Micaiah was speaking the truth- that’s why he hatched the plan for the king of Judah to be the only one wearing the royal robes.
In a sense- Ahab had more wisdom than Jehoshaphat because the king of Judah agreed to Ahab’s request.
Yet in the end- the word of the Lord- spoken by Elijah in the last chapter- still prevailed.
Ok- I’ll add my past teaching on this chapter below- and for now I will close the Kings study.
I did write a commentary on Kings 2- and will add that link with some others to this post.
John

Other links that relate-
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/galatians-links/

MY BOOKS-
https://ccoutreach87.com/the-great-building-of-god/
https://ccoutreach87.com/further-talks-on-church-and-ministry/
https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/

https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/

(1073) 1st KINGS 22- Well, this study went fast! I basically write a chapter a day and it fly’s by. Ahab consults with Jehoshaphat, king of Judah. He convinces him to fight against Syria and take back Ramoth-Gilead. Jehoshaphat asks Ahab ‘are there any prophets we can get advice from?’ Ahab brings out the troops, these were 400 PAID prophet’s who were ‘on staff’. Sure enough these brothers know how to ‘prophesy’. They all with one voice [unity] prophesy a great victory ‘surely you will prosper’ is the mantra. One brother even makes these iron horns and says ‘just like these horns you will push the enemy back’ they put on quite a show. But wait, Jehoshaphat wants to play it safe, he asks ‘are there any more prophets that we need to hear from’? Sure enough Ahab says ‘well, I have this guy, but he is so negative! He never agrees with these other fine brothers, but what the heck, lets get him’. So they send a servant to retrieve Micaiah. On the way back to the king, the poor messenger says ‘Now look, all the other brothers are on board, they know how to toe the party line. Please give your reformation preaching a rest’. So they arrive at the designated spot, and Micaiah prophesies good stuff. He gave into the pressure. Ahab says ‘how many times do I have to tell you to speak what’s really on your heart’ then he gives the true prophecy ‘I saw Israel like scattered sheep across the terrain’ basically he was saying ‘don’t go to battle’. Ahab says ‘see, what did I tell you! This brother is bad news’ they lock him up and go to battle. Sure enough Ahab gets killed ‘by chance’ [a stray arrow] and the battle goes bad. Also, a story is told how the host of heaven appeared before God and the lord said ‘how will we convince Ahab to go to battle’? And the story says that God allowed a lying spirit to be in all the prophets. It was Gods judgment on Ahab to let him hear what he wanted to hear! Paul says that people will ‘heap to themselves teachers, wanting the ears tickled’ we live in a day where church attendance is ‘seeker friendly’ people want their ‘felt needs’ met. Sometimes the Lord gives people what they want, even if it’s not good for them! [Remember King Saul?] So we end 1st Kings with judgment falling on Ahab, the dogs ‘licked the blood’ from his chariot in Samaria as a fulfillment of Gods judgment on him. We also see the possibility of ‘prophetic ministers’ looking really good, putting on a show, if you will, and yet being dead wrong! In today’s internet environment we live in a day where multiple prophecies go forth on a regular basis, we need to be wary of listening to the ‘many prophets’. I have found a few good prophetic words thru this venue, but for the most part the ‘prophets’ have a tendency to go with the flow. This is not to say that all prophecy needs to be doom and gloom, but we often give voice to the image of Jesus that suits us best. We like a rich, successful, wealthy Jesus, a real go getter if you will. We then speak words that are coming from our distorted image of him. In essence we prophesy [speak] words that are in agreement with the image of Jesus that we choose to hold on to. Ahab had a bunch of prophets who were looking real good, surely they all couldn’t be wrong! God let them prophesy the things that they wanted to prophesy.

HEBREWS- 2015- VIDEO LINKS INCLUDED
HEBREWS 1-3 The next few weeks I’ll be teaching from an old commentary I wrote a few years back [2007-8]- The notes at the bottom of the chapters- and post- are new [as well as the videos].
https://ccoutreach87.files.wordpress.com/2015/04/4-12-15-hebrews-1-3.zip

NEW NOTE- In the study of the bible- there are debates about who wrote the letters of the New Testament.
In the field of higher criticism- it gets a bit silly at times.
I just finished an on line course from a respected scholar out of Yale university.
He taught from the higher criticism perspective- I enjoyed the course- though I did not agree with lots of his conclusions.
At one point he questioned whether Paul wrote the middle chapter of one of the letters attributed to Paul.
Yet he did believe the first- and last chapters were by Paul.
For the most part- we believe that the letters in the bible- that say in them ‘written by Paul’ are from Paul [or Peter, James, Etc.].
But- Hebrews leaves the authors name out- so some debate who wrote it.
Tertullian- an early church father [2/3rd century] attributed it to Barnabus- Paul’s companion that we read about in the book of Acts-
For about 1500 years- till the time of the Reformation- most Christian scholars attributed it to Paul.
Hebrews is written in a high form of Greek [which is another way we determine who wrote the letters- tough this is not always accurate.
Many say John the apostle did not write Revelation- because the form of Greek used is much lower than the other writings of John- yet- there is internal witness that John [the apostle] wrote it.
In John’s writings [gospel- 1st, 2nd and 3rd John] he speaks about Jesus as the Word [Logos] and this theme is seen in Revelation too].
So- while we don’t know for sure- I personally stick with the authorship of Paul the apostle.

INTRODUCTION:

I have been wanting to overview this book for a long time. I believe there are a lot of misconceptions from Hebrews. Often time’s modern translations take older books of the Bible and want to make them relevant for our day. This can be both good and bad.

I like the message Bible, but for in depth study it doesn’t really work. There are certain things that must be interpreted in context of the time and place when the book was written. Hebrews is one of the most important New Testament books to ‘read in context’. I wont go over every verse in this short commentary, I will hit the high points of various chapters and try to show you what I mean by ‘reading it in context’.

I believe it is possible that this book was Paul’s ‘open letter’ to the first century Jewish community, this is quite possibly why it goes unsigned. The ‘Judaizers’ had so polluted the minds of their fellow Jews against Paul ‘he speaks against Moses and our law’ type thing, that if Paul signed this letter, there would be little chance that the intended audience would read it!

If you read a book on auto mechanics, and tried to make it relevant for the human body, it wouldn’t work. For instance if you spoke on the engine of a car, and then tried to ‘translate’ that and equate it with the human heart, you would have problems. But if you left it in context and then applied the concept of maintenance and the need for clean fuel lines, and then applied it to the human need for clean arteries, well then that would be OK.

So I believe when we read Hebrews, and don’t try to make it ‘fit’ Gentile believers, then it works. You still get great principles from the ‘manual’, but you understand that it is not speaking directly to the Gentile church. God bless you guys, I hope you get something from it. John.

CHAPTER 1:
NEW NOTES AT END OF CHAPTER-
LOGOS.
SEATED.

‘God, who at sundry times and in diverse manners spake in time past unto the fathers by the Prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. Many years ago when I was going to a fundamental Baptist Church, they would interpret this passage in a ‘cessationist’ way. They would say because God says in the past he spoke by prophets, but now by his Son. That this means he doesn’t speak thru Prophets any more. The Prophets here are Old Testament voices. In Ephesians it says after Jesus ascended up on high he gave gifts unto men, some Apostles, some Prophets, etc. The fact that Jesus made Prophets after the ascension teaches us that there were to be a whole new class of New Testament Prophets that were different from the old. I find it strange to believe that Jesus would create a whole new class of gifts, and then take them away as soon as the Bible is complete. Why would Paul give instruction in the New Testament on how Prophets would operate [Corinthians] and then to say ‘as soon as this letter is canonized with the others, all this instruction will be useless’ it just doesn’t seem right.

The reason Paul is saying in the past God used Prophets, but today his Son. Paul is showing that the Jewish Old testament was a real communication from God to man. But in this dispensation of Grace, God is speaking the realities that the Prophets were looking to. Paul is saying ‘thank God for the Old Jewish books and law, they point to something, his name is Jesus’! The Prophets [Old Testament] served a purpose; they brought us from the shadows to the present time [1st century] now lets move on into the reality. Now you must see and hear the Son in these last days. ‘Who being the brightness of his glory and the express image of his person…when he by himself purged our sins SAT DOWN on the right hand of the majesty on high’ here we are at the beginning stages of themes that we will see later in the letter. The significance of Jesus ‘sitting down’ will be contrasted with the Old testament priests ‘standing up’. Paul [for the record I think Paul wrote this letter, from here on I will probably just refer to the writer as Paul] will teach that the ‘standing up’ of the Levitical Priests represented an ‘incomplete priesthood’ the reason Jesus sat down was because there would be no more sacrifice, and no more priesthood made up of many priests who would die year after year. This doesn’t mean there would be no more New Testament priests as believers, but that there would be no more Old Testament system. Paul will find spiritual truths like this all thru out the Old Testament.

Some theologians feel that Paul is a little too loose with these free comparisons that he seems to ‘pull out of the hat’, for the believer who holds to the canon of scripture, it is the Word of God. ‘Being made so much better than the angels…but unto the Son he saith “thy throne O God is forever and ever, a scepter of righteousness is the scepter of thy Kingdom”. Here Paul introduces another theme that will be seen thru out this letter. The superiority of Jesus over angels. Why is this important? Most believers know that Jesus is greater than angels, don’t they? Here we see why context is important to understand this letter. In Jewish tradition it is believed that the law was given to Moses by God thru the mediation of angels. Some say ‘well, we don’t use Jewish tradition, we use scripture’. First, Paul used anything he could to win the argument. Second, if we believe Hebrews is an inspired book, then when we read later on that the law given thru angels received a recompense if broken, then right here you have scripture [Hebrews] testifying that God did use angels to ‘transmit’ the law to some degree. Now, why is it important for gentiles to see this? Well it really isn’t! But it is vital for a first century Jew to see it. If Paul can show that Jesus is greater than the angels, then he is beginning to make the argument that the New Covenant is greater than the Old.

Here is the context. Moses law is highly revered in the first century Jewish community, so here Paul says ‘how much better is the law/word given to us from Gods Son’. Since Jesus is much better than the angels, therefore pay closer attention to the words spoken thru Gods Son, he is greater than the angels! ‘But to which of the angels said he “sit at my right hand until I make thy enemies thy footstool” we end chapter one with the theme of Jesus being better than the angels, yet in chapter 2 something funny happens, Paul will make the argument of Jesus being “a little lower than the angels” lets see what this means.
NEW NOTES- 4-2015
LOGOS.
We see God having created all things thru Christ ‘the express image of his person- by whom also he made the worlds’.
Jesus is called the WORD of God in scripture- the Greek word- for ‘word’ is Logos.
We read in the bible that God made all things- but also that Christ made all things-
Is this a contradiction?
No-
For the first 3-4 centuries of Christianity- as you study the early church councils-
The early church struggled over how to view the relationships between God and Jesus
These debates raged- and at times each side viewed the other as Heretics.
I think it was a mistake to be so quick to judge those as heretics- who were having difficulty in expressing in finite words- the great mystery of God and Christ.
In Genesis we read that God spoke all things into existence- so- here we see God’s Word- Logos [Christ] as being the instrumental cause of creation.
In John chapter one we read that Jesus was the Word- in the beginning- who was with God- and was God.
I’ll try and simplify it [not an easy task to say the least].
God- who is Spirit- spoke- and this expression of God- his Word- is also referred to as Christ-
Christ/Jesus is the Word of God made flesh- and it is thru his humanity [incarnation] that we do indeed see God in ‘the flesh’-
Yes- by Him- all things were made.

SEATED.
We see a theme in chapter 1- that will run thru the whole letter-
HE SAT DOWN- In Hebrews we are seeing the superiority of the New Covenant over the old- and there will be many comparisons to show how the Old Covenant- priests- sacrifices- the law itself- was less than what we get in the New Covenant-
And the reality that Jesus sat down at the right hand of God- shows us that he was the last- and final High Priest- and the whole system of Priests under the law are now done.
We will read that the Old Testament priests stood [signifying that there work was ongoing- meaning they would have to keep offering sacrifices that could never put away sin].
But Jesus- after he offered himself- sat down.
All thru this letter we will see these comparisons-
LOTS OF QUOTES- We also see a lot of quotes from the Psalms in this letter- just like we saw in the Romans study.
There is a debate over whether or not Paul wrote the letter- I think he did.
One of the reasons is the author of Hebrews does the same thing as Paul in the other letters- lots of cross references from the Old Testament books- and it just seems to me to have the same flavor as Paul’s other letters.
Psalms 2, 104, 45, etc.

CHAPTER 2:
NEW NOTES AT BOTTOM
.HOW SHOULD WE INTERPRET SCRIPTURE?
.PSLAMS, ISAIAH ‘REVEALED’ THRU CHRIST

‘Therefore we ought to give the more earnest heed to the things which we have heard, lest at anytime we should let them slip. For if the word spoken by angels was steadfast, and every transgression received a just recompense of reward, how shall we escape if we neglect so great salvation that was first spoken by the Lord and was confirmed to us by them that heard him’. Now, we see the contrast. If the word spoken ‘by angels’ [law] was so strict in judgment, then how much more will God hold responsible those who reject the word spoken by the Son [gospel], being he is so much better than the angels? This is the theme taught in chapter one. That’s why chapter 2 starts with ‘therefore’ he is saying because of all this truth of the superiority of Jesus to angels, don’t reject the word of the Son! Also now we begin to see context. The ‘not neglecting so great salvation’ is really speaking to Israel [Hebrews]. It is not telling believers not to neglect salvation or they will be lost, it is telling first century Israel if you reject/neglect this true gospel of Jesus as Messiah, then YOU will be lost.

Many of the verses thru out this study will begin to make a lot of sense when taken in context. We will do much more of this in the coming chapters. ‘Thou madest him a little lower than the angels, thou crownest him with glory’ ‘thou hast put all things under his feet’ ‘we see Jesus who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that he by the grace of God should taste death for every man’. Now we see the doctrine of Jesus being made lower than the angels. Does this contradict chapter one? No! He was first made ‘lower’ [became a man and humbled himself more than any other man-Philippians] and for this reason God gave him the highest position at his right hand. He was made lower so he could ‘taste death for every man’ here Paul gets right into the central message of the gospel, that he will spend the rest of this letter explaining. He realizes that 1st century Israel must transition into the death and resurrection of Jesus. He doesn’t take the common evangelical approach to Israel, which seems to defend and extol her on a regular basis. Paul sees her ‘lost ness’ and makes every effort to bring her into the gospel. Jesus died for EVERY man, Israel, so you too must transition into this one new man that he desires to create.

‘For as much than as the children are partakers of flesh and blood, he also likewise took part of the same, that thru death he might DESTROY him who had the power of death, that is the devil: and deliver them who thru fear of death were all their lifetime subject to bondage’ did you know that Jesus already destroyed the devil? The greatest act of deliverance and redemption that will ever take place, already took place! Evangelicals can be notorious for looking to the 2nd coming as an ‘escape hatch’. Sometimes the 2nd coming is looked to as the event that ‘destroys the devil’ sorry, but he has already been destroyed. Now there definitely will be a future aspect to his final judgment, but its inevitability is sealed by the fact of the death and resurrection of the Son of God!

These verses also say that Jesus delivered us from him who had the power of death, that is the devil. Jesus taught in the gospels that God had the power to take life or spare it. Fear God. Then how can the devil have ‘the power of death’. The devil has used death as a ‘sword of Damocles’ over the heads of people. He works thru intimidation. How many people live their whole lives in fear of getting cancer, or some other disease? They often go to extreme lengths to do all they can to avoid death. This type of self survival can be obsessive. People will run back and forth on hopes of escaping some sickness. The devil often accuses people ‘you have this sickness’ or ‘you might get it’. He had ‘power’ thru deception. He knew man did sin, and one of the prices for sin was death. So the enemy constantly accuses the saints. And one of his main weapons is ‘you will die because of what you did’. Jesus dealt with this ultimate fear thru tasting death himself and coming thru the other side. This is why Peter was so eager to go thru death after he saw Jesus do it. Peter was such a chicken before, that he would deny he even knew Jesus, to a girl, just to save his skin. After the resurrection, it was all over! They were convinced that death had no more power over them. They would die someday, but it wasn’t the final curtain.

‘Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people, for in that he himself hath suffered being tempted, he is able to help them that are tempted’ One of the other reasons why Jesus took on flesh was so he could empathize with man. Paul wrote the Corinthians and told them that the things that they suffered were for a purpose. The purpose was that after they went thru stuff, God would show them comfort. They then would be able to comfort others with the same comfort that God showed them. Later in Hebrews we also read that every priest taken from men had infirmity. Therefore he could identify with man.

We will also read that Jesus was in all points tempted like us. So here we see that Jesus incarnation allowed him to identify with man and to be faithful to have compassion and understanding with mans weakness. Often times in Christianity you will have well meaning ministers give up on the addict. A lot of times you hear ‘well, if they were serious about God they would do right’ or ‘if they only made a quality decision at the altar’ and things of this nature. Often times those who have not been thru addiction cannot really understand the life of a person who will steal from his own family, go to prison, lose everything he has ever earned. And then get out after 10 years and do it all again! Jesus had compassion because he walked in our shoes. He knew the terrible draw of sin and temptation, and he asks us to come to him for help because he knows what the struggles are like.

NEW NOTES-
Psalms 8, 22. Isaiah 8- Notice how the author freely quotes from Psalms and Isaiah- just like we saw in the book of Romans-
Notice how the writer applies the quotes to Jesus himself ‘I will sing praises to you in the midst of the congregation’ ‘made a little lower than the angels’ etc.
I just finished another course- by a Yale university scholar-
He taught from the ‘historical criticism’ view of scripture.
This type of reading of the bible arose out of the German universities in the late19th- early 20th centuries.
It had some good aspects to it- but in many ways it was an unfair criticism [taking apart] of the biblical authors.
I mention that to say when we see the New Testament writers interpreting these Old Testament scriptures in this way- Those of us who believe the bible to be the inspired Word of God.
Then we don’t see it as a ‘miss-reading’. For instance- critics say that some of these verses are not speaking of Christ- now- that may be true in the general sense- when the Jews first read these verses from the Old Testament.
But we- Christians- see it as God revealing the true fulfillment of these prophecies- in Psalms and Isaiah.
So- the critics will note that these verses applied in a general way- and not to Christ.
But the believer sees it as God using the writers of the New Testament- under inspiration- as revealing to us how the Old Testament is now being fully revealed thru Christ.
Psalm 8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Psalm 8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Psalm 8:6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
Psalm 22:22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
Isaiah 8:18 Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.

CHAPTER 3:
END NOTES-
PSLAMS 95.
TRUE SABBATH REST.

‘Wherefore HOLY BRETHREN, partakers of the heavenly calling’ I want to submit to you that these terms found thru out Hebrews are really speaking of the privileged position of the 1st century Jew before his final rejection of Messiah as a nation. Most times we read these verses and debate whether it is speaking of someone who is ‘saved’ or not. Later we will see this in chapter 6 ‘those who were once enlightened and partakers of the Holy Ghost’ all these terms can apply to Israel as Gods peculiar people and chosen nation. I feel Paul is still addressing them this way because they are still in a transition stage in the 1st century. There is still hope that they will receive Messiah as a nation. All these terms are referring to Israel as being Gods special people who came for a special purpose. Ultimately they will not live up to this calling [yet!] because they will reject Jesus as a nation, though there will be a remnant of Jews who will believe. So as we read thru out Hebrews we will look at all these privileged expressions as speaking of Israel as Gods special nation.

This will clear up the arguments that many believers have over portions of this letter. ‘Consider the Apostle and High Priest of our profession, Christ Jesus…and Moses was faithful in all his house as a servant, for a testimony of those things that would come later…but Christ as a Son over his own house WHO’S HOUSE ARE WE if we hold fast the confidence and rejoicing of hope firm unto the end’ a main theme from Paul is to compare Moses and Jesus. Paul will take lots of Old testament verses and quote them in this letter. I believe more than any other New Testament letter. He quotes them freely, not even giving the chapter and verse, he says ‘somewhere it is said’ and then goes right into it. Sort of like what I do on my blog! The point is Paul is seeing so many shadows of the Old Testament fulfilled thru Christ that his mind is exploding in revelation. It is almost like he can’t stop proving this point. Jesus is seen all thru out the Old Testament and Paul is obsessed with showing this to the first century Jew, his own cultural family. He says in Romans that he would be cursed himself if he knew it would open the eyes of his nation. Paul also reveals that Israel can become this house, if she ‘holds on to the end’. We will read stuff like this a lot in Hebrews. This causes some to read the letter as in if Paul were writing Christians.

Jesus taught in John 15 that the branches would be cut off that would not bring fruit. Paul also said that Israel, the natural branches, were cut off so we [gentiles] would be grafted in. These terms of ‘holding on, staying steadfast’ can be applied to Israel in the sense that Paul is pleading ‘you have a few thousand year history with God. God has sent you prophets and anointed your kings with his Spirit [by the way this is why in chapter 6 it will say those who were once enlightened by the Spirit and were made partakers of the Holy Ghost- no other nation on earth had the Spirit of God actively administrating their government like Israel- the argument isn’t whether it’s talking about people who were ‘truly saved’ or not!] you, Israel, have been walking with him for a long time, DON’T FALL AWAY NOW!’ So in context the ‘holding on’ can describe the transition stage. Don’t fall away after all these years of waiting for Messiah as a national hope and promise. You will see Paul use this argument in Acts when he says ‘you guys are accusing me of heresy, and I am just preaching the fulfillment of the promise that our fathers have been waiting for, for over thousands of years’.

‘Wherefore, as the Holy Ghost says, today if you will hear his voice, harden not your hearts, as in the provocation, the day of temptation in the wilderness, when your fathers tempted me and saw my works FORTY YEARS… so I sware in my wrath they shall not enter into my rest’ Now, a common theme is to teach that Christians cant get the promised land because they don’t have faith. It is taught that Israel in the wilderness are a type of believers and to get the promise you must believe. While all this can be true, this is not the context in Hebrews. Paul is trying to get Israel to BELIEVE in Christ for righteousness, as opposed to her trying to work for it [Romans 9-10].

Paul sees the story of Israel not entering into the Promised Land as an example of the danger of not entering into the new covenant by failing to believe in Jesus and be justified by faith. He will later do this in chapter 11, the great faith chapter. He will show Israel how all of her Patriarchs received A GOOD REPORT [justified] by faith. I will explain it when I get there. So keep in mind that Israel in the wilderness is a type of Israel in the first century, and Paul is trying to tell them ‘just like our fore fathers couldn’t get into the promised land because of UNBELIEF, so too you are in danger of stumbling over the righteousness of God which is by faith, not of works!’ I also find it interesting that Paul includes the 40 year period of judgment. It was around 40 years after the crucifixion of Jesus until the destruction of the temple in AD 70.

It was a prophetic sign, a sort of probationary period for Israel as a nation. It was like God said ‘40 years are now up, the temple is going to be destroyed just like my Son said, those who haven’t moved on and made the transition into the ‘new temple’ are now being judged’. Israel hasn’t had true temple worship since! ‘Wherefore the Holy Ghost saith, today if you will hear his voice harden not your hearts [as opposed to the voice of Moses which is the law] as in the provocation, the day of temptation in the wilderness: when your fathers tempted me, proved me and saw my works FORTY years…so I sware in my wrath they shall not enter into my rest, take heed brethren [fellow Jews] lest there be in any of you AN EVIL HEART OF UNBELIEF IN DEPARTING FROM THE LIVING GOD’ We are going to enter a theme that speaks of Israel not entering Gods true rest because of unbelief, not because of a lack of works [law].

The apostle will begin to use the story of Joshua entering into the Promised Land as a story of Jesus [which the Old Testament translation of Joshua means Jesus] and his offering true rest [grace] to 1st century Israel. The fact is the only ones who entered in were the ones who believed. The unbelievers [all the adults except for Joshua and Caleb] all died out over a 40 year period in the wilderness. Just like many of the first century Jews would reject Messiah for 40 years until the destruction of their temple. Jesus said we must become like little children to inherit Gods Kingdom. The children of the older generation entered into the Promised Land, the parents died. Why did they die Paul? Was it because they didn’t have the law or do ‘works’? NO! They died because of unbelief. Paul is stressing that the 1st century Jew is also in danger of ‘not entering into rest [grace] because of unbelief’. We often read these verses applying them to Christians, which is OK. But when you read them in context, then you see the real meaning. This will help later when we read others passages. We wont argue over Arminian or Calvinistic interpretations of stuff, we will see that neither one is right as it pertains to certain portions of this letter. ‘And to whom sware he that they should not enter into rest, but to them THAT BELIEVED NOT, SO WE SEE THAT THEY COULD NOT ENETR IN BECAUSE OF UNBELIEF’ Do you see the significance of this argument? Brilliant Paul is using all of these well known Old Testament stories to convince Israel that they must believe [justification by faith] in order to ‘inherit the land’ [the promise of eternal life]. This is the whole context of Hebrews. That’s why when modern preachers use all these verses to say you must believe to get material things, that they are way off the mark. It is true that faith does obtain things. And when we believe God for healing and finances and answers to prayer that it is vital to believe. But so many modern teachers have taught these promises as getting stuff, while in context you begin to see the true meaning.
PSLAMS 95-
Once again we the writer freely quoting- and ‘interpreting’ this passage from Psalms- and showing that the sin that prevented Israel form obtaining rest- was UNBELIEF.
Why is this so important?
If you remember the Romans teaching I did last- Paul stresses that the righteousness of God comes by faith- not of works ‘lest any man should boast’.
So- this letter to the Hebrews [Jewish people] is intended to show them the superiority of the New Covenant over the Old.
And the way you obtain the benefits of the New Covenant [redemption] is thru faith.
The passage from Psalms recounts the history of the Jewish people- and those who did not ‘get in’ [Promised Land] were those who did not have faith.
We also read how Paul teaches that the Promised Land spoken of was still a future event/place-
Paul uses Psalms again and says ‘If Joshua gave them the rest [Canaan- book of Joshua] then God would not have spoken of another day’.
Here Paul says the true day ‘of rest’ also referred to as the true Sabbath day [age of grace- not an actual day] is fulfilled in the coming of the Messiah- and just like God ‘rested the 7th day from all his works’- so we too can rest from our works [the law] and also enter into rest- thru the ‘new Joshua’ [Jesus].
Psalm 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psalm 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
Psalm 95:9 When your fathers tempted me, proved me, and saw my work.
Psalm 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
Psalm 95:11 Unto whom I sware in my wrath that they should not enter into my rest.
OSTED BY CCOUTREACH87 ⋅ MAY 14, 2017 ⋅ LEAVE A COMMENT
MARK 9
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.Mark 9:40 For he that is not against us is on our part.
https://youtu.be/6Bp5quWWNxs Mark 9
https://ccoutreach87.files.wordpress.com/2017/05/5-2-17-mark-9.zip
https://ccoutreach87.com/5-2-17-mark-9/
https://youtu.be/uKm5kCsO8dY Preview- Mark 9
ON VIDEO-
.Mount of transfiguration
.Moses and Elijah appear
.Kingdom of God
.Prayer and fasting
.Not a formula
.if they are on our side- leave them alone
.Fundamental Baptists
.Assembly of God
.Catholics
.Tongues
.Once saved always saved
.Hedonism
.Evil eye
.Origen
NEW- [Past teaching- verses below]
There are a few teachings I want to focus on in this chapter- and briefly overview the whole chapter.
First we have the mount of transfiguration.
Jesus takes 3 of his men up a mountain- and is changed before their eyes-
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
He is white- shining with the glory of God.
His men are terrified- never saw any thing like it before.
Then Moses and Elijah appear with Jesus-
Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
In Luke’s account it says they were discussing Jesus death- which was yet to come-
Luke 9:30 And, behold, there talked with him two men, which were Moses and Elias:
Luke 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
Moses is representative of the law- and Elijah the prophets [divisions we have in the Old Testament].
And Jesus is the fulfillment of all that the law and prophets said-
Luke 24:44
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
The disciples have a question for Jesus-
Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Word must have gotten around ‘Hey- Jesus can’t be the Messiah- because the prophets said Elijah must come first’.
True- But Jesus teaches us that John the Baptist was the fulfillment of the Elijah prophecy-
Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. Luke 1- [speaking of John the Baptist- Elias in the King James is Elijah]
Jesus casts put a demon- his disciples tried- but had no effect.
Jesus replies-
Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Then the disciples get into an argument over who will the the greatest- and Jesus gives them a lesson-
Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
John also has a question-
Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Jesus teaches his men not embrace the view that ‘they are the only right group’ meaning the core group of followers.
No- if others are accepting the message- and doing kingdom works- then leave them alone.
Those who are not against us- are on our side-
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40 For he that is not against us is on our part.
The chapter ends with some seemingly difficult instructions-
Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:44 Where their worm dieth not, and the fire is not quenched.
Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:46 Where their worm dieth not, and the fire is not quenched.
Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Jesus is showing us that life is not about getting all you can- having all the eye can see- all that the hand can do- and all places that your feet can take you to.
No- there are things to avoid seeing- things to avoid doing [hand] and places you should not go [areas of sin].
It’;s better to live sacrificially and walk in the kingdom- then to get all you can get- in this life now.
On the video I gave a few more examples about the transfiguration- and talked a bit more about those who took the Command about ‘cut it off’ a bit to literally [Origen- an early Church father].
But overall this is the gist of it.
Jesus had a manifestation of the glory of God- pre- resurrection.
The Mount of transfiguration was a Divine revealing of the Glory of God- on the Son of man.
Yes- on Jesus Christ- a sinless man.
Paul taught us in Romans that the Spirit can make us alive now- can free us from all sin- and this act- also described as ‘raised to life’ takes place in this life-
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
On the Mount of transfiguration we saw the only sinless man- and the glory of God upon him.
I think the Beginning of the chapter has something to do with the end of the chapter.
As believers- if we learn to ‘cut off’ the stuff in our lives that hold us back.
The things we look at that are wrong.
The acts we do that are sinful.
The places we go that are traps.
Then in a small way- we too can be ‘made white’.
Yeah- whiter than any bleach on earth could ever do-
Jesus’ appearance changed in front of them. 3 His clothes became dazzling white, whiter than anyone on earth could bleach them. Mark 9:2-3
PAST POSTS- [here are my past teachings that relate in some way to today’s post MARK 9]
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/1st-2nd-corinthians/
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/overview-of-philosophy/
MARK-
https://ccoutreach87.com/2017/02/28/jersey-city-ride-mark-1/
https://ccoutreach87.com/2017/03/02/mark-2-north-bergen/
https://ccoutreach87.com/2017/03/04/mark-3-isaiah-61/
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/2017/03/27/mark-5/
https://ccoutreach87.com/2017/04/05/mark-6/
https://ccoutreach87.com/2017/04/16/mark-7/
https://ccoutreach87.com/2017/04/30/mark-8/
2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly mansion. Now, Paul teaches us that this new covenant [last chapter] is one of reconciliation, not condemnation. That because of the work of the Cross, all men have been reconciled to God! It is therefore our job to tell them. In the field of Christian thought there have been thinkers [Origen, Carlton Pearson, etc.] who have dabbled with the doctrine of universalism. They believe that ultimately all people will be saved. I do not believe in this doctrine myself [though I wished it were true- I mean wouldn’t you want everyone forgiven and with God?] but those who embrace it find there reasoning in these types of verses. The New Testament teaches a theme of redemption that says ‘all men have been reconciled to God; Jesus has died for all men. God wills for all to be saved’ and it is because of this theme that some have held to universalism. The point I do want to make to all my orthodox friends is the New Testament message is one of total acceptance based on Christ’s death for us. Sometimes Christians ‘make it hard’ for people to ‘get saved’. The bible doesn’t make it hard, it says it’s a free gift that anyone can have [I know my Calvinist friends are upset right now, but heck I cant please all the people all of the time]. We want the world to know that ‘God was in Christ reconciling the world unto himself’. These major themes need to be engrained into the mind of the church and the world. I am not talking ‘easy believism’ in the sense that God requires no repentance, but I am talking the reality of the free gift based upon what Jesus has done. There are so many people struggling with so many things, many have prayed and pleaded with God for change. Many have given up; they see God as a demanding judge whom they could never please. The message of the Cross is ‘you can’t please God, make up for your own sins. God placed those sins on Jesus, that’s why you can be accepted’. He was made sin for us, who knew no sin. That we might be made the righteousness of God in him. Once you see this truth, God will set you free. You will change, you will become ‘righteous’ but it’s a result of the Cross, not your own efforts.
[parts]
THE RAPTURE?
I spoke with a friend yesterday about the Harold Camping prediction that obviously failed. They know someone who is really into Camping and that person was being set up for the disappointment. On CNN they had a Baptist preacher who warned against this type of date setting- yet he spoke confidently about ‘the Rapture is the next event on Gods calendar- followed by the 7 years of great tribulation’.
I’m sure this fine pastor felt like he was providing a balanced voice compared to Camping’s date setting- yet I felt his interpretation was almost as ‘bad’ as what Camping was doing. Why?
My first introduction to ‘the Rapture’ came as a new believer who started attending a fine Baptist church- they were an ‘Independent, Fundamentalist, Pre-millennial’ Baptist church – and yes- they managed to fit all this on the sign!
The standard teaching says that in the New Testament there are 2 separate events that make up the 2nd coming. The first event is called The Rapture- that Jesus secretly comes all the way back to the earth and stops short in the sky [his feet don’t touch the ground] he ‘catches away’ all true believers [normally the Catholics, Orthodox and other historic churches get ‘left behind’] and then begins a 7 year tribulation period.
After the tribulation you have the other part of the 2nd coming- called the Revelation of Jesus- some Christians say this happens after 3.5 years of tribulation- others after the 7 year period.
Some say Jesus comes back after a 1000 year literal reign on earth [post millennial] others say before [pre- millennial].
And then you have various ways they interpret the end time judgment- some say you have what’s called ‘the Bema seat’ a separate judgment for believers- and then the ‘Great White Throne judgment’ the general judgment of the wicked.
O.K. does the bible specifically teach that the Rapture event is a separate event from the 2nd coming? No- in my view the bible does not teach this. Now- I’m sure that most of my Protestant readers are surprised that I hold to this view, because in American Evangelicalism this view is almost like the Trinity- in some circles it divides the true believers from the heretics.
Classic Christianity does not hold this view- this idea became popularized the 1800’s under a man by the name of John Nelson Darby and the idea spread to America in the 1900’s- primarily thru the revivalist strain of Christianity- and the ‘bible school/conference’ movement.
The historic churches just stuck with the classic idea that there will be one second coming- and there will be a resurrection and final judgment. I pretty much fall into this category myself.
You would be surprised how much thought has gone into this idea- I mean you have entire schools of thought- who call the other side heretics- just because they believe a 3.5 year tribulation as opposed to a 7 year one.
The word rapture comes from the Greek phrase used in Paul’s 1st letter to the Thessalonians- chapter 4. That’s the rapture chapter. The apostle says that Jesus will return and catch up [catch away] the believers into the air- they will forever be with God. This event is biblical- I believe it will someday take place. I simply believe this event to be the 2nd coming- not another event that you would define as the rapture.
I believe if you simply read the 2nd coming passages in the New Testament- that you would see this to be the most acceptable view. Jesus actually says ‘after these things [the great tribulation] then the sign of the coming of the Son of Man appears in heaven’ and he goes on to say ‘one will be taken- the other left’. It seems pretty clear to me that the event where ‘one is taken- another left’ takes place ‘after these things’ Jesus actually gives us the time table.
To be fair- the other side has many-many ways to ‘get around’ these verses- I just feel that after all is said and done- that the best way to view The Rapture is to see this event as the actual 2nd coming.
I have written a lot about this over the years [under the End Times section] and my purpose today is not to ‘prove’ whose view is right- I have found those tasks to be next to impossible. My point is if a believer [or group of them] chooses to break away from the historic church’s position on anything, then you need to think thru it very carefully. Most classic Christian churches have had very wise and knowledgeable men who thought long and hard before they articulated doctrine.
This is not to say that the majority view is always right- but it’s simply a safe guide to stick with the majority Christian view most of the time. I’m very aware of the minority report when it comes to the Rapture doctrine- I just feel like the portions of scripture that are used to ‘prove’ the doctrine are not strong enough to overthrow the classic belief.
The plain teaching of the New Testament is that there most definitely will be a Second Coming- and this event does not take place in 2 stages- the Rapture is the 2nd coming.
http://www.corpuschristioutreachministries.blogspot.com
[1659] HAROLD CAMPING
As you well know- today will be our last day together. Yes- at 6:oo tonight the world is supposed to end. I first stumbled across the article a few weeks ago. The famous preacher from the east- Harold Camping- has once again predicted the return of Christ [or the Rapture].
Camping has gone down this road before- and I have a friend who actually follows Camping and I have tried to be nice about it- but of course most Christians believe Camping is part of a long line of well meaning men- who can’t resist the temptation to date set.
Now- I of course do not fall for stuff like this- I am not that gullible for heaven’s sake, some kind of conspiracy nut. Plus- if the world ends today- then how will we ever catch Bin Laden [of course you heard- he’s still alive?] hiding in Pakistan- with the fake birth certificate duplicator machine- you know- the one he used to fake Obama’s long form!
So yes- we as believers do have a history of doing silly things at times- and for some reason these things take on a life of their own. Many years ago I had a friend [Emit- for those of you who have read my posts these past few weeks- you now know who he is] he was/is sort of a spiritual son- you know- one of the sons of the guys hooked on drugs who eventually became a member of our little church movement.
So one day Emit tells me about the movie Jesus of Nazareth. It came out years ago and they did a good job at depicting the life of Christ. He says ‘did you see the actor who played Jesus? Wow- he was mysterious/spooky’ he watched it with his family and they felt touched by the actor who played Christ.
So I of course opined ‘You know brother- after the movie was made- when you look at the credits at the end- no name shows up for the actor. Then when the other actors and the director questioned each other- no one knows who the actor is!’
Now- of course I was kidding- and I made sure I told Emit ‘brother- just kidding’. But you know how these urban myths go- once you start them- there hard to stop!
So a few years later [maybe 5?] I was talking to his mother in law [Yolanda- another church member who was a woman preacher who did preach and had influence with other Christians- she was Emit’s mother in law]. And somehow she says ‘hey brother John- did you know that no one knows who the actor was in that Jesus movie’. I asked her ‘Yolanda- who told you that?’ she says ‘Emit’.
Now- after all those years the story got out- I mean I wish the truth could spread like this. For all I know there might be an entire group of people in Texas- you know- the ‘anonymous Jesus movie actor believers’ who all believe this story. Heck I always wanted to head up a movement.
But things like this do have a tendency to get around. So anyway that’s how the ‘end of the world is today’ thing has caught on. Now- will the world end today? Doubt it. Will ‘the world’ make fun of us? Sure. Will Christians continue to do things like this? Probably. How can we avoid doing things like this?
The safe way to go- in my view- is to stay connected to the historic church as much as possible. The Christian church has a good- long tradition of Christian truth. For the most part- the stability you find in the Christian classics- the church fathers- Patristics- this tradition is a good one.
Harold Camping is a good man- but he is a retired civil engineer- I’m sure he means well- but try and get your info from men who have been educated- yes thru the more traditional forms of education. Yes- I know ‘who are you to talk- you’re a retired fire fighter!’ But I try to offset that with many years of study- not just bible study- but studying the things I just mentioned. Taking the attitude that I can learn from those who have been at this longer than me. Camping believes ‘all the churches’ are now in deception- yes- he has another weird teaching that says the ‘church age’ has ended and there are no longer any true churches in the world today.
I hope most of you will not fall for stuff like this- we have bigger fish to fry- heck- I need to go out today and start the ‘anonymous Jesus actor followers’ are you in?
http://www.corpuschristioutreachministries.blogspot.com
[parts]
LITTLE BOY LOST
The other day we saw the tragic story of the little Jewish boy who went missing on his way home from summer camp. This day he was without a ride, and his mother thought it would be okay for him to walk home the few blocks. After he didn’t show up she called the police.
They eventually discovered that he had been abducted by a member of their own community- and was tragically killed. The Jewish community in this area of Brooklyn is known as an Hasidic community. My mom was born and raised in Brooklyn- and as a boy I remember going to the city and seeing these strange looking guys with funny looking hair and dress.
This community dates back around 2300 years or so. During the Intertestemental period [the time between the last Old Testament book- Malachi- and the book of Matthew] you have quite an interesting history. It was during these 400 years that we saw the rise of the Greek world under Alexander the Great.
In the Greek world you had some very influential philosophers; Socrates most famous student was Plato- Plato’s most famous student was Aristotle- and his most famous student was Alexander the Great.
Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle.
Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan.
Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect.
The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo.
Alexander’s generals would do their best to carry on the system of Hellenization- and other nations generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar.
Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time.
The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance.
Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah.
Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement.
Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language.
Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me].
It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate].
Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16th century] and other movements in church history.
Of course the tragedy of the little boy lost is very sad- and the roots of Jewish culture are noble and good- Pope Benedict refers to the Jewish people as ‘our elder brother’ because of the Jewish roots of Christianity. The original church was made up of Jewish believers- people who were waiting for the Messiah for centuries [actually Millennia] and they were convinced that this Jesus- this Jewish itinerant prophet- was indeed the one that was to come.
When you read the sermons in the book of Acts- you hear Peter, Paul- and especially Stephen [ Acts 7] relating the person of Jesus to the prophecies that were spoken about the Messiah in the Old Testament- these early Jewish believers were convinced- in no uncertain terms- that Jesus was the Messiah who was foretold to come.
At the Jewish trial of Jesus- the high priest asks ‘are you claiming to be God’s Son’ Jesus- one of the few times he did this- said ‘you said it’. The priest throws up his hands and says ‘what more need do we have of witnesses- he himself has said he claims deity’.
In John’s gospel we read when Jesus said ‘Abraham saw my day- and was gad’. They asked him ‘how could Abraham see your day- you’re not even 50 years old’ Jesus replied ‘BEFORE ABRAHAM WAS- I AM’ They were incensed- the words I AM were the words used to describe God. The bible says they took up stones to kill him.
The great Christian writer- C.S. Lewis- spent many years as an atheist- yet as an intellectual he read all the great writings of history- and he said that no matter how hard he [and other atheists] tried to reject God- that history was filled with writings- both pro and con- about God.
As a matter of fact- there was no other underlying theme- some scarlet thread- woven thru out the entire history of man- that even came close to this testimony of the reality of God.
Many agnostics of Lewis’ day said ‘we believe Jesus was a good person- even a Rabbi- Prophet- great messenger of God’ Lewis said Jesus did not leave this option open to us. Jesus said he was indeed the Son of God- Deity come down- born from a virgin- crucified- died and was buried. On the 3dr day he rose again- according to the scriptures- he is seated at the right hand of God and will come again- to judge the living and the dead.
Yes kingdoms have come and gone- great men and despots have either honored this Jesus- or despised him- but today we still talk about Jesus- King of Kings and Lord of Lords- we have only one option- either we confess him as Lord- or we call him a madman- which one will you choose?
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VERSES-
Mark 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mark 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Mark 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mark 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mark 9:6 For he wist not what to say; for they were sore afraid.
Mark 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mark 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Mark 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
Mark 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mark 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Mark 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mark 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Mark 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mark 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
Mark 9:16 And he asked the scribes, What question ye with them?
Mark 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Mark 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Mark 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mark 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mark 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mark 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mark 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mark 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mark 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mark 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Mark 9:27 But Jesus took him by the hand, and lifted him up; and he arose.
Mark 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mark 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mark 9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
Mark 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mark 9:32 But they understood not that saying, and were afraid to ask him.
Mark 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Mark 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mark 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mark 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mark 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Mark 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mark 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mark 9:40 For he that is not against us is on our part.
Mark 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mark 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mark 9:44 Where their worm dieth not, and the fire is not quenched.
Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mark 9:46 Where their worm dieth not, and the fire is not quenched.
Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mark 9:48 Where their worm dieth not, and the fire is not quenched.
Mark 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mark 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Hebrews 11:13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
In Context | Full Chapter | Other Translations
Matthew 3:3
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
Mark 1:3
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
Luke 3:4
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in thewilderness, Prepare ye the way of the Lord, make his paths straight.
In Context | Full Chapter | Other Translations
John 1:23
He said, I am the voice of one crying in thewilderness, Make straight the way of the Lord, as said the prophet Esaias.
In Context | Full Chapter | Other Translations
Matthew 11:10
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Mark 1:2
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Luke 7:27
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
In Context | Full Chapter | Other Translations
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
In Context | Full Chapter | Other Translations
Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
In Context | Full Chapter | Other Translations
1 John 2:16
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not ofthe Father, but is of the world.
In Context | Full Chapter | Other Translations
1 Corinthians 7:9
But if they cannot contain, let them marry: for it is better to marry than to burn.
In Context | Full Chapter | Other Translations
Hebrews 12:1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside everyweight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
In Context | Full Chapter | Other Translations
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Romans 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:8 So then they that are in the flesh cannot please God.
Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Romans 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Romans 8:14 For as many as are led by the Spirit of God, they are the sons of God.
Romans 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
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POSTED BY CCOUTREACH87 ⋅ DECEMBER 26, 2016 ⋅ LEAVE A COMMENT
GALATIANS 1- [filmed by the T head- C.C. bay]
Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
https://youtu.be/Bk04o7nBlsE Galatians 1
https://ccoutreach87.files.wordpress.com/2016/12/12-20-16-galatians-1.zip
ON VIDEO-
.Justification by faith
.Luther
.Paul’s controversy
.Damascus road
.Abraham’s faith
.The Jerusalem council
.Judiazers
.The church at Antioch
.Legalism
.God raised Jesus from the dead
.Grace and Peace
.There is no other gospel
.It’s not about the preacher
.The law cannot justify you
.Father to all who believe
.The dead don’t sin
.Antinomianism
.The message of the Cross
NEW- [past links- verses below]
I wrote a brief commentary on this book years ago [pasted below] and will do a little background before we get to the chapter.
Paul the apostle was the missionary to the gentiles- we see his ministry told in the book of Acts.
Paul was converted to Christ on the famous Damascus road- spoken about in Acts 9.
His background was a religious teacher of the Old Testament [Pharisee] and excelled above many in this field.
After his conversion he ‘saw’ all the great truths of grace- that were contained in the Old Testament- and was able to unfold them in his letters [most of the New Testament] in a way that the other apostles did not seem to do.
As he preached to the gentiles- he showed them how being justified [saved] was not by the works of the law- but by faith in Jesus.
Some Pharisees who also believed- they came to Paul’s churches and told them that Paul was wrong- that they need to get circumcised- and come under the law- in order to be saved.
Paul disagreed with them- and in Acts chapter 15 we read about the debate.
The leaders at the Jerusalem church held a council- and agreed- that the gentile believers did not have to get circumcised and come under the law- but having faith in Jesus was enough.
Over time- some of the Pharisees who believed- still went behind Paul’s back- and taught the gentile believers that they should get circumcised- and come under the law.
They were called the Judiazers.
This letter [Galatians] was written to these believers- to warn them- that the true gospel was what he had previously taught them- and what they believed at first.
Paul refutes the false teaching that they need to become circumcised- and teaches them if they do go back under the law- they have ‘fallen from grace’.
Ok- chapter 1
Paul reasserts that his calling came from God- and God alone.
That the things that were shown to him about grace- came as a direct revelation from Jesus himself.
That he did not ‘get permission’ from the Jerusalem leaders- or anyone else- but God himself called him for this mission.
He tells the believers that the power is in the gospel message itself.
And if anyone- man- or angel- or even himself- preaches something else [another gospel] that he should be ‘accursed’.
The simple reality that Jesus died- and rose again- is where our justification comes from- it does not come from the law.
Paul recounts his early experience after being converted- and tells them that his message came directly from Christ.
God had opened up to him the knowledge he had as a Pharisees who studied the Old testament- and began to reveal to Paul how the message of grace was there all along.
He just didn’t ‘see it’ until he too believed in Christ.
The message of grace- to Paul- is not simply one truth among many.
But it is the heart of the gospel- we will read later on ‘if there was a law given- that could have given life- then Christ died in vain’.
Strong words indeed- and as we ‘open’ the letter over the next few weeks- we will see why he was so tough on ‘his’ churches.
MY PAST TEACHING LINKS/POSTS- [verses below]
On today’s video [Gal. 1] I quote from these bible books- below are my past commentaries- teachings on these books.
https://ccoutreach87.com/romans-updated-2015/ %5BFocus on chapters 3-5]
https://ccoutreach87.com/justification-by-faith/
https://ccoutreach87.com/protestant-reformation-luther/
https://ccoutreach87.com/acts/ %5Bfocus on chapters 9-10-13-15]
https://ccoutreach87.com/james-2015/ %5BI mentioned doing some videos on a shrimp boat- the same spot where I shot today’s video- I believe those videos are on the James study- plus- I quote from James as well]
https://ccoutreach87.com/genesis/ %5Bfocus on chapter 15]
https://ccoutreach87.com/1st-2nd-corinthians/ %5BFocus on chapter 15]
https://ccoutreach87.com/john-complete-links-added/ %5Bchapter 3]
GALATIANS [Here’s a study I did years ago- I will add it to the current videos/posts I will be doing on the book]
(1327) GALATIANS; INTRO- Okay, finally made it, been wanting to teach this letter for a while. Let me overview some church history that I feel would be helpful in understanding the book. During the 16th century Reformation you had an explosion take place within Christianity, though the official ‘schism’ dates back to the year 1054 between the western [Catholic] and eastern [Orthodox] expressions of the church, yet in reality it was the 16th century upheaval that really split the church. A few centuries before [14-15th century] you had rumblings within the church that had well taught Catholic men challenging many of the institutional concepts of the church; men like John Huss, Wycliffe and others. These men were extremely influential and had an effect on the church. Then in the 16th century you had Catholic writers who remained within the Catholic Church, but they too challenged the status quoi. Men like Erasmus of Rotterdam, these intellectuals would call for the idea of going back to the original sources of study [Greek New Testament and also other renaissance ideas] and this too would lead to the historic Reformation. But without a doubt Martin Luther [the Catholic monk out of Wittenberg, Germany] would be the firebrand of the movement. Martin was a well trained Augustinian monk who struggled with the guilt of sin for many years. Not normal guilt, but extreme. A fellow Catholic leader would encourage Luther to trust in the grace of God for his forgiveness. While reading the book of Romans [whose themes relate strongly to Galatians] he would come along the famous passage ‘the just shall live by faith’ and in Luther’s mind this was a total release from the bondage of trying to appease God thru all the religious works that he was going thru. In essence Luther discovered the historic gospel of grace thru the reading of Romans and was set free. Now Luther had no intention of leaving the Catholic Church, but as a very influential teacher/scholar out of the university city in Germany, he had lots of influence. The Catholic church at the time was worldwide and you had differing views of the church in various states. Many saw the state of the church in Rome as having given in to materialism and become too worldly. Rome was at the time trying to raise money for the restoring of the religious buildings at Rome and one of the priests going around selling indulgences was named Tetzel. The abuse of selling these ‘get out of purgatory early’ things was offensive to many Catholics, and Luther had ‘no small stir’ when Tetzel reached his area. These things would lead to the famous nailing of the 95 questions on the door of Catholic academia and would be the beginnings of the historic split. While it would take way too much time to go into all the theological differences between the Protestants and the Catholics, one of the main issues deals with how we as Christians view ‘being saved’. The historic Protestant position is called ‘justification by faith alone’ [Sola Fide] the Catholics counter with ‘the only time ‘faith alone’ is mentioned is in the book of James, where it says a man is not saved/justified by ‘faith alone’. Ouch! The main point I want to make is this letter deals with the early church’s belief that man is accepted with God based on the sacrifice of Jesus on the Cross. Paul will challenge the ‘Judaisers’ [those who believed you needed to keep the law in order to be saved] and will argue that the law itself [Old Testament books] teaches that men are justified/accepted with God based on believing in the free gift of God thru Christ. Make no mistake about it, the New Testament clearly teaches this doctrine. Catholic and Protestant theologians BOTH agree that man is freely saved by the grace of God in Christ. But at the time of Luther’s day these glorious truths were lost in the morass of religious tradition and works. As we read thru this letter in the next few days, I want all of our readers to see the argument Paul is making from this basic theological view point. Is man saved by works [keeping Gods law] or grace? The bible teaches grace. Now I don’t have the time to also introduce the modern controversy between the ‘new view’ of Paul between Protestants [called new perspective]. There is an ongoing debate over whether or not the historic Reformation view of Paul is correct [men like N.T. Wright and John Piper are hashing it out] and I do think there are some merits to this discussion, but before we can delve into that aspect, we first need to see the historic question of works versus faith, and this letter is one of the best to deal with the issue.
(1328) GALATIANS 1- Mark Twain said ‘the classics are books that everyone loves to praise, but nobody wants to read’. As we begin this study I can’t emphasize enough the need for Christians to read the bible! Many of the current problems in Christianity would be solved if we simply got back to reading the bible in context. Okay, in chapter one Paul defends his authority as being one who was sent by God, not man. He explains how after his conversion he spent years receiving direct revelation from God; he was not taught the gospel of grace by consulting with man. Paul was in a unique situation compared to the other apostles, Paul was the first apostle to have had a strong intellectual background in both Judaism and philosophy; he knew his stuff. This ‘allowed’ God to reveal things to Paul FROM THE SCRIPTURES that revealed Gods grace and the reality of how men are justified by faith and not thru the law. In essence Paul wasn’t out in left field receiving Divine revelations about things that nobody ever heard about. They were new things in the sense that they were hidden in God until the time that God chose to reveal them [Ephesians 3]. Paul rebukes them for forsaking the true gospel and being drawn to another gospel ‘which is not another’. Okay, what’s the true gospel Paul is speaking about? It’s not only the definition given by Paul in 1st Corinthians 15 [the death, burial and resurrection of Jesus] but it includes being justified by faith and not by the law. The Judaisers did believe in Jesus, but they were rejecting justification by faith alone. The false gospel that Paul is refuting is the gospel that said the Gentiles must ‘keep the law in order to be saved’ [see Acts 13 and 15]. In no uncertain terms Paul condemns this message; there was no compromising the reality of Gods free grace given to the elect. The actual faith itself that is deposited in the elect is a divine act of God [Ephesians 2] the unbeliever is dead in sins with no ability to ‘resurrect himself’ and the new birth is Gods sovereign act of raising a person from the dead [spiritually] and giving them faith. This is the gospel of grace. Paul was adamant about rejecting false gospels! In our day there are so many ‘gospels’ going around it’s not funny. I caught a few minutes of a TV evangelist the other day quoting verses from all over the bible in order to entice people to vow money to him; yes he used these words in no uncertain terms. He told the people they must quickly pick up the phone and dedicate the money to him, because it was this act of faith that would release the harvest. Now I don’t know how much longer God is going to allow stuff like this to go on, how much longer networks will continue to air this stuff, but we as believers/preachers need to condemn these false gospels in no uncertain terms. Paul will use strong language when defending the gospel; we need to get back to defending it too.
(1329) GALATIANS 2- Paul recounts his meeting with the apostles at Jerusalem; some feel he is talking about his first visit [Acts 11- before AD 50] others think he is discussing his Acts 15 meeting [right at around AD 50] I’m in the latter camp. Paul is basically telling the churches of Galatia that he already went thru this whole discussion with the main apostles at Jerusalem [Peter, James and John] and that they had already agreed that the Gentile believers did not need to get circumcised and come under the law in order to be saved. I do find it interesting that out of the 4 decrees that were made [read Acts 15] that the only one Paul recounts here is ‘to remember the poor’. The only decree worthy enough for Paul to recount is the one on charitable giving; those of you who have followed this blog for a while know how much I emphasize this point. If the early church was teaching tithing to the Gentile churches, surely it would have come up at the Jerusalem meeting, but it didn’t. This chapter has some important verses that all believers should commit to memory ‘if righteousness come by the law, then Christ died in vain’ ‘the life that I now live I live by the faith of the Son of God who loved me and gave himself for me’ etc. I really want all my Catholic/Protestant readers to pay attention to the verse’s that I just quoted; the bible clearly teaches that if men could ‘be saved’ by keeping Gods law, then Christ died in vain. Paul will go on to teach [chapter 3] that if there had been a law given that could have given men eternal life, then ‘being saved’ would come that way; but he then goes on to say that there never was a law given that men could keep in order to be saved. Paul always gives the caveat ‘does this mean we go out and break the 10 commandments’? And his answer is always a big NO! The point of this chapter is we as believers are saved because Jesus died to pay the penalty for our sin; the proof that the penalty was completely paid is in the fact that Jesus rose again [Romans 5]. All who believe in this reality are now the children of God, indeed ‘we are all the children of God by faith in Jesus Christ’.
(1330) GALATIANS 3- The main point of this chapter is God made a promise to Abraham that he would ‘bless’ all nations thru one of his kids someday [Genesis 12). This promise was given to Abraham 430 years before God gave the 10 commandments to Moses. Therefore the promise that men would be justified/saved by faith cannot be ‘undone’ by a later act of giving the law to Moses. The point being that Paul is arguing with the Galatians that their new view that they need to keep the law in order to ‘be saved’ [the blessing of Abraham IN CONTEXT!] is false because God already told Abraham it would be by faith in the coming Messiah. Paul then asks ‘is the law then against Gods promise’? No, it was given to man [Israel] until the time came for the promised child to be born [1st century], but now that the promised child is here we are no longer under the ‘schoolmaster’. The schoolmaster term can be confusing; the word in Greek means the person who walked the kids to school [truth] and then dropped them off AND LEFT. Paul is saying the law period served its purpose; it revealed mans sinful nature to him and then ‘dropped him off at the Cross’. Paul is saying the law fulfilled its purpose and we are now under grace. As new creatures in Christ we walk in love and fulfill the righteousness of the law by our new nature, it’s not a legalistic thing. There is some confusion today on this chapter; some were taught that ‘the blessing of Abraham’ was speaking of the promises in Deuteronomy on financial blessings. And that the curse is speaking about the curse of ‘poverty’. Though it is true that the bible does speak about this in the Old Testament, in context Paul is not saying this here. Paul explains what he means about the ‘curse of the law’. He says it’s the curse of never being able to do enough to appease God, the man that is under the law puts himself under this mindset of perfectionism and lives under this constant feeling of never being able to do enough. This was Paul’s previous experience as a Pharisee. When Paul teaches that we are delivered from ‘the curse’ so the ‘blessing of Abraham might come on the gentiles, that we might receive THE PROMISE OF THE SPIRIT BY FAITH’ he is not saying Jesus died to make us financially rich, he is saying Jesus delivered us from the old law mindset of legalism and we now have forgiveness and acceptance as a free gift- ‘being now justified by faith we have peace with God thru our Lord Jesus Christ’ [Romans 5].
This post deals with the faulty understanding expounded by many Evangelical/Protestant ministers [end times scenarios, Tim Lahaye type books] that exalt ethnic/racial elements into the gospel, and contribute to the many present tensions between Muslims/Jews/Christians.
(1331) GALATIANS 4- Paul says there was a time period before the promise would be fulfilled thru Christ; that time has come to an end [the law] and we are now in ‘the fullness of times’. When we were under the law we were no different than servants, but now in grace we are mature sons, people able to inherit the promise. Paul says why do you desire to go back under the ‘restraint’ phase, the time of discipline and legalism, we are now in a fullness stage thru the New Covenant and we don’t need the old mentality anymore. Once again Paul really ‘spiritualizes’ the Old Testament in his teaching, he says that the law [Old Testament] taught this difference between law and grace. He uses the story of Abraham having 2 sons [Ishmael, Isaac] and he says ‘cant you hear what the law is saying’? One son was born by promise [Isaac] the other thru the works of the flesh [law]. And just like it was back then, the one born after the flesh persecuted the one born after the Spirit, so today [1st century] those after the flesh/law are persecuting those born after the Spirit. It’s important to see that Paul DOES NOT use this analogy to describe Jewish/Muslim [Arab] relations; he actually refers to natural Israel as ‘Ishmael’! He says the Judaisers [Jews zealous of the law] were fulfilling the type/symbol by persecuting Gentile believers. We need to keep these distinctions in our minds, because when we don’t rightfully discern the truth we do damage to the non ethnic testimony of the gospel. Paul says the law relates to natural Israel/Jerusalem who is under bondage with her children, but the ‘New Jerusalem’ which is above is the mother of us all, and this Jerusalem relates to the church. The New Jerusalem is not referring to a physical city that will ‘hover over the earth during the millennium rule’ [EEK!] But it refers to the new community people of God, the church. I have written on this before and these references in the New Testament [Revelation, Hebrews- us being the new Zion, etc.] are speaking of the church, the people of God. Paul once again speaks of ‘natural Jerusalem’ in a negative light, in the sense that he teaches those who are under the law are not walking in the fullness of the promises of God as come in the Messiah. The New Testament spends no time engaging in the glorying of any ethnic group [whether it be Israel, Gentile, etc.] It’s not that the apostles were being anti Semitic, it’s just the emphasis is on the new kingdom of God and the new people of God [the church made up of both Jew and Gentile]. Its striking to compare the writings of the first Jewish believers to the current trends amongst many evangelical preachers, the two don’t mesh well.
(1335) GALATIANS 5- Paul’s main theme is if we possess the Spirit as believers [being indwelt by God’s Spirit] then let us also walk in/by the Spirit, as opposed to trying to please God by the law and being circumcised. Paul will use the somewhat controversial term ‘ye are fallen from grace’ which simply means that these Gentile believers started by faith and went back to the old Jewish system, much like the themes in the book of Hebrews. Paul says when you go back to the law you have left grace. Christ has ‘become of no effect to you, you who are justified by the law’. This is a good example of how words and certain phrases can develop over the centuries of church history and develop a different meaning over time. In essence the bible does teach that a person can ‘fall from grace’ but this does not describe what the modern reader might think. The first church father who attempted to formulate the Christian doctrine of the Trinity was a man named Tertullian, he lived in the second century and was what theologians refer to as one of the Latin fathers [as opposed to the Greek ones- Origen, etc.] Tertullian was famous for the sayings ‘what does Jerusalem have to do with Athens’ and ‘I believe because it is absurd’ he was resisting the influence of Greek philosophy on the church, he felt that Greek wisdom was influencing the church too much. He was trained in law before becoming a theologian [like Luther and Calvin of 16th century Reformation fame] and he used the words ‘God is one substance/essence and also three persons’ later church councils would agree with this language. But the word ‘person’ at Tertullian’s time was the Latin word ‘personi’ which was taken from the theater and meant a person/actor who would put on different masks during the play; the word had a little different meaning then what we think of today as ‘person’. Later centuries would come to condemn certain Christian groups who seem to have formulated language on the Trinity that expresses the same thing as what the original developer of the doctrine meant to say, but because words and their meanings change over time we get ourselves into disputes that might be getting us off track. Paul also tells the Galatians that if they become circumcised that they are obligating themselves to keep all the law. Of course the medical procedure that many have done in our day is not what he is speaking about, but in Paul’s day getting circumcised was the religious rite that placed you into the religion of Judaism, and this is what Paul is refuting among the Galatians, he tells them not to go down that road. This chapter has lots of good ‘memory verses’, the famous lists of the works of the flesh versus the fruit of the Spirit are found here, and it seems pretty clear to me that Paul identified circumcision with the moral law of the 10 commandments, that is he saw being circumcised as an act that obligated you to ‘keep all the law’ some theologians are discussing whether or not Paul meant the law of Moses when speaking about going ‘back under the law’ some think Paul was speaking only of the ceremonial law and the system of animal sacrifices when he was telling the gentiles that they should not go under the law, I believe if you read Paul in context both in this letter and the book of Romans, that he is speaking of the moral law too, not just the ceremonial law. All in all Paul exhorts these believers to fight for their right to be free from the past restraints of religion and bondage, he tells them to not desire to go back under a system of bondage, that Christ has made us free from that legalistic way of life and he has liberated us by giving us the Holy Spirit- if we ‘walk in the Spirit we will not fulfill the lusts of the flesh, for the flesh lusts against the Spirit and the Spirit against the flesh, and these two are contrary one to the other, so that you cannot do the things that you would’ amen to that.
(1338) GALATIANS 6- Paul closes this short theological treatise with some practical stuff; help each other out with their burdens, if you see a brother struggling, restore him in the spirit of meekness. Those who are teaching you Gods word, ‘communicate’ to them in all good things [share with them financially and materially]. Good advice that Paul gives to all of the churches he writes to. As we close our study of this letter, I want to emphasize that the majority of what Paul is teaching [over 90%] is great theological truth, it would be silly for preachers/teachers to grasp hold of any single verse and to exalt that above the main body of truths that we have discussed. It isn’t hard for any preacher/teacher to go thru this letter on a few Sundays and teach the main truths of the letter. We desperately need to get back to doing it this way in many Pentecostal/Protestant/Evangelical churches- and yes, the ‘organic church’ guys too! We all have a tendency to pick out pet doctrines out of the New Testament and then to make the side issues the main thing. I think the main thing [justification by faith, the blessing of Abraham in context, etc.] is good enough without us having to try and find some type of ‘Rhema word’ that is not the main word of God. Recently a good man died, Oral Roberts. A few weeks have passed and I think it is okay to mention a few things. The media reported how many preachers showed up to the funeral in Cadillac’s and expensive cars, there have been various articles written about the legacy he will leave behind. Some wrongly said he was the father of the ‘Word of Faith/prosperity movement’ [E.W. Kenyon was the real father, and Kenneth Hagin and others lay claim to the title]. The point I want to make is Brother Roberts was a good man who did good things, but his way of doing doctrine is not my cup of tea. He was famous for popularizing the ‘seed-faith’ teaching. It comes from Paul’s letters when he does tell believers that if they give in faith God will bless them, true enough. But when we read the New Testament there are many warnings against greed and materialism, and when we take a simple practical truth from Paul, even though it’s true, and when this truth becomes our main message, then we err. In this last chapter of Galatians Paul gives practical advice about giving financially to those who are teaching you, good. But this is one verse in a letter filled with other main teachings, the important stuff if you will. For believers in our day to have built ministries/churches and to have as the foundation of these ministries the few practical side verses, is wrong. We need to focus on the main thing, and keep the main thing the main thing! [Redemption thru Christ’s Blood, eternal life to those who believe, etc.] I don’t want to speak bad about brother Roberts, he was a good man who went home to be with the Lord, it’s just the discussion that has happened after his passing shows us how easy it is for good men to get sidetracked with a verse or 2 and then to exalt it out of context. As I conclude this brief study on Galatians, I think I will go back over a few main verses in the next week or so and give you some ‘practical’ things that I have gleaned these last few weeks. In a sense I will show you how God can speak to us in a personal way thru these letters, yet at the same time not losing the original meaning of the letters. One of the distinctions of the early church fathers was this Christ centered approach to the scripture, they looked for Jesus on every page. I’ll end with an example form Saint Augustine; he shared a thought on the story of Jesus walking on the water to the land, and that the disciples needed a wooden boat to ‘cross over’ he then applied the wood of the boat to the wood of the Cross and said how the Cross allows us to cross over to God, just like the boat let them cross over to the land. Now this is a simple example of applying scripture in a sort of symbolic way that is not in context, but nevertheless it’s okay to do. So I will do a few things like this in the next few posts. But while doing this, we want to not forget the main meaning of the letter, a good ‘side example’ should never negate the main body of truth.
(1340) GALATIANS AFTER-THOUGHTS: As I said the other day I will try and go back over a few verses and share a few more things on Galatians. One of the things I wanted to mention was the fact that I purposefully chose to teach the letter in the classic Protestant way [mostly] I avoided getting into the ‘New Perspective’ ideas on Paul and ‘what he really meant’. So let’s talk a little on it; as of the date of this writing there is a theological debate going on [mostly in the ivory towers, but seeping somewhat into mainstream thought] that re-looks at Paul and what the context of his day was. For instance when the Reformers of the 16th century spoke about being Justified by Faith and not by works, many of them were speaking about the works of tradition and the things they felt were wrong in the Catholic faith. Were they wrong in applying Paul this way? No. In context was Paul talking about the works of ‘Catholic tradition’ when saying men are not justified by works? No. So it’s good to point stuff like this out. The problem I see with some of the New Perspective theologians is they can explain stuff and when you’re done listening [reading] it’s possible to miss the heart of the New Testament doctrine on Justification by faith, we don’t want to lose people in the weeds when trying to peel the layers of the onion. So I purposefully chose to teach this letter in the plain way that most Protestants would understand it, but I do think that N.T. Wright [Bishop of Durham, Church of England] has good things to add to the debate [as well as John Piper- the Reformed Baptist preacher who has taken the New Perspective group and rebuked them]. It’s good and profitable to engage in these types of theological discussions, but we need to once again ‘keep the main thing the main thing’. I also avoided getting into the debate on exactly what ‘works of the law’ meant. Some think Paul was only referring to the rite of circumcision. In some verses [both here and in Romans] this is true. But some [N.T. Wright] apply this in a way that says the act itself was simply an ‘identifying badge’ that brought you into the community of God, while this is true, they get a little off track by not fully seeing that in Paul’s writings these things go hand in hand. Paul mixes in the ‘work of circumcision’ with the idea of keeping the moral law/10 commandments. When saying ‘we are not under the law’ Paul includes all of it, not just the ceremonial law. How do we know this? Because whenever Paul makes this argument he always adds ‘does this mean we go out and sin’? And his answer is always no, but instead of saying ‘no, don’t sin because we are still constrained by the 10 commandments’ he says ‘no, how can we who died to sin still live in it’. To be frank about it, many of the Reformed guys have problems with this as well, they teach a kind of theology that says the N.T. believer is under the law, I disagree. So as you can see this debate can go on for a while, that’s why I chose to avoid it in this study. I want all of our readers to be grounded in the basic truths of the letter before launching into a deeper level. Okay enough for now, tune in the next week or so and I’ll try and do some practical stuff from Galatians.
(1342) WHEN THE SEED SHOULD COME TO WHOM THE PROMISE WAS MADE- As I was teaching thru Galatians this verse ‘spoke to me’ in a personal way [will explain it in a second]. I felt like the Lord was saying that there are long term promises/destinies that he has planted within us, both as individuals and communities, and that often times he is waiting for the ‘seed to come to whom the promise was made’. In the parables of Jesus the seed speaks of a few things. Most of us are familiar with ‘the seed as the word’ imagery- ‘the sower sows the word’. But Jesus also speaks of ‘the seed’ as the children of the kingdom that his father has planted in the world. And of course in Galatians Paul is specifically referring to the singular seed, who is Christ. Every few years I go thru our radio messages and will adjust the programs I air. I often find that the messages that I marked as ‘o.k.’ are not o.k. anymore, it’s not that they are bad, it’s just I notice a tone/level of ‘seed’ [spoken word] that is not mature enough, it seems like as the years roll by the later messages just sound better. God has all of us in a maturing process; things that we thought were ‘deep revelation’ at one time, now sound quite silly. As I was marking off the programs that sounded too immature, I felt like the Lord was saying ‘the seed has come to whom the promise was made’ sort of like the lord was saying ‘son, I was waiting for your level of maturity to catch up to the promise’. Also in Romans it says ‘the whole creation groans and travails in pain together until now’ I also felt like the Lord was saying the seed, as it pertains to all the people groups we relate to, were also in a ‘birthing process’ that too had to mature to a point where the promises could be inherited- ‘when the fullness of times was come, God sent forth his son, made of a woman, made under the law’ [Galatians] God has ‘fullness seasons’ times [Kairos] when he says ‘okay, the promises I made to you at the beginning of the journey are now ready to be experienced’ in essence the seed has come to whom the promise was made. Now, this sort of spiritual/symbolic way of hearing God, is it a good way to develop doctrine? No! Never, ever! Pope Benedict critiqued the ‘historical, critical’ method of liberal theology in his book ‘Jesus of Nazareth’ the method developed out of the liberal universities in Germany in the 19th- 20th centuries. Men like Rudolph Bultman would popularize it. It was a way of reading scripture thru an historical/archeological lens. Some of the ideas are good and profitable, but some are not. Many would reject the supernatural aspects of scripture and come to deny the resurrection. Not good. The Pope also warned against this way of ‘dissecting’ Jesus and Christianity to a point where you really don’t see the true Jesus anymore. The real Jesus of Christianity and history, the Jesus that we all have a relationship with by faith. The point being we want to go to scripture with an open heart and expectancy to ‘hear God’. While doing this, we also want to recognize that the scripture had the SAME MEANING to the first century church as to us today, the meaning never changes, the applications do. That’s the main point I want to make, so today the Lord might be speaking to you about certain ‘seeds’ coming to maturity in your own life, things that you have been waiting for and maybe the lord was saying he needed a maturing process to take place, both in you and the people you relate to. The ‘whole creation’ if you will.
(1343) One of the other themes that spoke to me from Galatians was the idea that Israel and the world were under a ‘schoolmaster phase’ until the fullness of times arrived. This phase was the whole economy of Old Testament law and rule. I felt like the Lord was saying that many of us have been led, and actually have arrived, at places and purposes the hard way; i.e. – the ‘tutor’ phase. That is God allowed the process of trial and error and discipline to work in us until we arrived at the purpose and goal. Isaiah says that ‘I have chosen you in the furnace of affliction’ yes, this way of ‘arriving’ is much more painful, but it still gets you there. Now the entire discipline phase for the world was the time period before the Cross. The law and the Old Covenant were the only way to ‘get there’ so to speak. If people wanted to have a relationship with God, they were either born Jews, or converted to Judaism. Today of course we have access thru the Cross. One of the earliest ‘cults’ of Christianity was a sect call ‘Gnosticism’ these early adherents mixed Greek dualism [material world bad, spirit world good type of a thing] in with Christianity, they taught that the God of the Old Testament was the evil God who created the material world, and that thru Jesus we can come to know the true God of the New Testament, the God who gives us salvation by delivering us from the material world. Though it seems like there are verses in the New Testament that teach that the ‘world’ is evil and that God wants to ‘deliver us from this present evil world’ [Galatians] yet in these contexts ‘the world’ is simply speaking of the lost system of man and the ‘way of the world’. In Christian theology matter is not inherently evil. The Apostle John would deal with the Gnostics in his first epistle by saying ‘whoever denies that Jesus has come in the flesh is not of God- they are anti-Christ’. Because the Gnostics believed all matter to be evil they would reject the humanity of Jesus, John was targeting them in his letter. As I mentioned before the controversy over the Trinity was settled at the council of Nicaea [a.d.325] but the church still battled with the nature of Jesus. Nicaea said ‘God is one essence/substance and 3 persons’. But this did not fully deal with the nature of Jesus, various ideas rose up [Monarchianism, Dynamic Monarchianism] that challenged the nature of Christ. In 451 a.d. the church settled on the language that ‘Jesus is one person with 2 substances/essences [natures]’, though to some this looks like a contradiction to the earlier language of Nicaea, this council in 451 [Chalcedon] was simply saying Jesus was ‘fully God and fully man’ so anyway we were all under the discipline phase until the ‘fullness of times’. I am believing God to get us to the destination with less ‘tutoring’ if you will, less trial and error. Sure, we will never fully get to the point of not making a few mistakes and stumbling along the way, but as we get older hopefully we will ‘stumble less’.
(1345) BUT BEFORE FAITH CAME, WE WERE KEPT UNDER THE LAW,SHUT UP UNTO THE FAITH THAT WOULD AFTERWARDS BE REVEALED- Galatians 3:23 Over the years I have grown in my understanding of ‘church/ministry’ and have come to see that God requires of us to ‘do justice, love mercy and walk humbly’- that is we often begin the Christian life [especially minister/pastor] with a bunch of noble goals and dreams and we become fixated on the finances and buildings and all the outward stuff that we think is needed to ‘reach the world’. All well meaning men with noble goals, but often times the whole thing devolves into ‘if these parishioners would be obedient and tithe 10 % of their income we could do great things’ and behind the scenes there begins to be an accusatory spirit by the leaders/pastors towards ‘these rebels’. As someone who does not receive offerings or money I have been freed from this whole scenario. Now, how does ‘faith come/ be revealed’? In contrast to the above picture, God will often speak to us and use us when we do not have the cart before the horse- when our time and efforts are not always consumed with building ‘our ministry’ or getting the funds needed for what we think is Gods purpose. In the parable of the great supper, Jesus says a man prepared this great meal/table and he sent his servant out at suppertime to call the guests, and out of the first 3 groups he goes to, 2 out of 3 couldn’t make it because they purchased stuff [land, livestock] then the master gets mad and sends him to the poor, blind and maimed [do justice] and there is still room so he is told to go out into the highways and hedges and compel them to come in. The point I want to make is those who were preoccupied with stuff missed the true riches, it’s not that they meant to be rebellious; it’s just the nature of the beast. I want to encourage all of our leaders to re-focus as the New Year begins, sure- you are going to have to deal with practical things [money, etc.] but don’t become so consumed with ‘the ministry’ that this becomes the driving factor of your life. I have had ‘minister friends’ who were always talking about, or trying to ‘build up the work’ some times when we would interact [run into each other] if I had a homeless guy they couldn’t wait until I would ‘lose’ the brother so we could talk ministry. I know they mean well, but they are so consumed with ‘the stuff’ they couldn’t see the true riches; they were missing the ‘great supper’ and didn’t even realize it. ‘In as much as you did it unto the least of these, you did it unto me’.
(1353) THE LAW AND THE PROPHETS WERE UNTIL JOHN, SINCE ‘THAT TIME’ THE KINGDOM OF GOD IS PREACHED- When teaching Galatians we got into the ‘Kairos’ season- that is a time period when God said ‘the old dispensation has fulfilled its purpose and the new time has come’. In the above heading Jesus says it’s a ‘kingdom time’. One of the good things about the New Perspective teaching is they bring out Gods greater world purpose for the whole creation [Romans 8]. It is easy for believers to see their entire Christian lives thru the lens of individual salvation, while this is certainly an important subject, if this becomes the main focus of the believer he can become myopic and miss the greater intention of God- the ‘since that time the kingdom of God’ intention. When Jesus turned the water into wine at Cana, what exactly was he trying to show us? Do you find it strange that there just happened to be all these water containers sitting around? The Jewish religion was very familiar with the idea of ‘washings/baptism’ the temple system was surrounded by these baths and pools and in the gospels we see people linking water with ceremonial cleansing. No one said of John ‘what in the heck is he doing baptizing people in the Jordan’ they were familiar with the rite. Now Jesus doesn’t pick any old water buckets lying around, he is using the symbol of ‘old law’ cleansing, he’s saying ‘look, I just turned your water [old way of getting clean] into wine [my Blood which will replace/fulfill the old system]’. The significance of what he did was heavy. The appearing of Jesus in the 1st century and his death, burial and resurrection [ascension too] enacted a major change from old testament economy into a new kingdom age, the water served its purpose, but the new wine has come- party on.
VERSES-
Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Galatians 1:2 And all the brethren which are with me, unto the churches of Galatia:
Galatians 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Galatians 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Galatians 1:5 To whom be glory for ever and ever. Amen.
Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Galatians 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Galatians 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Galatians 1:9 As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
Galatians 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Galatians 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
Galatians 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Galatians 1:13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it:
Galatians 1:14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Galatians 1:15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
Galatians 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Galatians 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Galatians 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
Galatians 1:19 But other of the apostles saw I none, save James the Lord’s brother.
Galatians 1:20 Now the things which I write unto you, behold, before God, I lie not.
Galatians 1:21 Afterwards I came into the regions of Syria and Cilicia;
Galatians 1:22 And was unknown by face unto the churches of Judaea which were in Christ:
Galatians 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Galatians 1:24 And they glorified God in me.
Romans 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:23 For all have sinned, and come short of the glory of God;
Romans 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Romans 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
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Romans 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Romans 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Romans 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Romans 4:8 Blessed is the man to whom the Lord will not impute sin.
Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Romans 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
Romans 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Romans 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Genesis 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Genesis 15:2 And Abram said, LORD God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
Genesis 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
Genesis 15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
Genesis 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Genesis 15:6 And he believed in the LORD; and he counted it to him for righteousness.
Psalm 32:1 Blessed is he whose transgression is forgiven, whose sin is covered.
Psalm 32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Heb. 4:15
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VERSES [These are the verses I quoted or taught on today’s post- Kings 22]

1Kings 22:1 And they continued three years without war between Syria and Israel.
1Kings 22:2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
1Kings 22:3 And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
1Kings 22:4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
1Kings 22:5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
1Kings 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the LORD shall deliver it into the hand of the king.
1Kings 22:7 And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
1Kings 22:8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
1Kings 22:9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
1Kings 22:10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
1Kings 22:11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.
1Kings 22:12 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king’s hand.
1Kings 22:13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
1Kings 22:14 And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.
1Kings 22:15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
1Kings 22:16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
1Kings 22:17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
1Kings 22:18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
1Kings 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
1Kings 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
1Kings 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
1Kings 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persude him, and prevail also: go forth, and do so.
1Kings 22:23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
1Kings 22:24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
1Kings 22:25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
1Kings 22:26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
1Kings 22:27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
1Kings 22:28 And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.
1Kings 22:29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
1Kings 22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
1Kings 22:31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
1Kings 22:32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
1Kings 22:33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
1Kings 22:34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
1Kings 22:35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
1Kings 22:36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.
1Kings 22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
1Kings 22:38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.
1Kings 22:39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
1Kings 22:40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
1Kings 22:41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
1Kings 22:42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
1Kings 22:43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
1Kings 22:44 And Jehoshaphat made peace with the king of Israel.
1Kings 22:45 Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
1Kings 22:46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
1Kings 22:47 There was then no king in Edom: a deputy was king.
1Kings 22:48 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.
1Kings 22:49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
1Kings 22:50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.
1Kings 22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
1Kings 22:52 And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
1Kings 22:53 For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.
Psalm 95:8
Harden not your heart, as in the provocation, and asin the day of temptation in the wilderness:
In Context | Full Chapter | Other Translations
Hebrews 3:8
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
In Context | Full Chapter | Other Translations
Galatians 1:8
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
In Context | Full Chapter | Other Translations
Galatians 1:9
As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
In Context | Full Chapter | Other Translations
Psalm 56:3
What time I am afraid, I will trust in thee.
In Context | Full Chapter | Other Translations
Isaiah 6:1
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
In Context | Full Chapter | Other Translations
Zechariah 13:7
Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
In Context | Full Chapter | Other Translations

63The men who were holding Jesus began to mock Him and beat Him. 64They blindfolded Him and kept demanding, “Prophesy! Who hit You?” 65And they said many other blasphemous things against Him.… Lk. 22

Matthew 26:68
and said, “Prophesy to us, Christ! Who hit You?”

Mark 14:65
Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.
1 John 4:1
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
In Context | Full Chapter | Other Translations
Isaiah 49:7
Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
In Context | Full Chapter | Other Translations
Isaiah 52:15
So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
In Context | Full Chapter | Other Translations
24 The Lord bless thee, and keep thee:
25 The Lord make his face shine upon thee, and be gracious unto thee:
26 The Lord lift up his countenance upon thee, and give thee peace.
Num. 6

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Kings 22

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