01. July 2018

Sunday sermon

Sunday sermon 7-1-18 [video made 6-24-18]

Sunday sermon videos- [filmed at Cole Park amphitheater]

https://drive.google.com/file/d/15FGYgXdxJGeaZrAv9hN_rsZiJQYOx4OD/view?usp=sharing

NOTE- To my friends on Medium- you will see this post today- Sunday 7-1-18- being I just re-joined Medium again- I will be posting my past studies the next few days. So that’s why there have been so many new posts the past few days- as soon as I get those studies up- I will be only posting about 3- 4 times a week- Later today I will try and post the video I make today ‘Real Time’- always look for the date- because eventually I will ‘re-post’ videos that will say ‘Real Time’- but the date says it all- Thanks, John.

VAN UPDATE- https://youtu.be/2Be__VAlfb8

UPDATE ON WHTIE VAN- All is ok- the vehicle was being used for a legitimate reason. I will remove the pictures from facebook- but it is impossible to take all the other posts down. John.

ON VIDEO [Links to all my sites at the bottom of this post]

.Here’s the video I mentioned on today’s video https://youtu.be/glNc1nASC88

Sadly- this is my most popular video- 1.7 K views! I think the title had something to do with it

.John the Baptist

.What is the single best bible chapter that covers the whole history of the bible?

.Paul preaches Christ

.Fulfilling your course

.Then comes the break thru

.Silent until the time of the promise

.Don’t seek a venue to speak until your prepared for the task

.Learn to serve in silence first

.Magnificat

.Web site stuff too

.The boy who was shot dead- by his wife on youtube

.He was trying to go viral as a stunt person

.Should this even be allowed?

.Be disciplined in fulfilling your mission

NEW [Other videos below]

This Sunday I spoke on the verses from the Mass- I didn’t realize that it was the Catholic [Orthodox?] Sunday where they recognize the birth of John the Baptist- and the other post I ‘posted’ earlier in the day had that as the top verses- [see here- https://ccoutreach87.com/2018/06/24/sunday-sermon-6-24-18/ ]

From Isaiah we read-

Isaiah 49:1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me FROM THE WOMB; from the bowels of my mother hath he made mention of my name.

Isaiah 49:2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

Isaiah 49:3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

Isaiah 49:4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.

Isaiah 49:5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.

Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

The first verse speaks about a calling- from birth- named from the mothers womb.

There are other prophets who had this type of calling as well [Jeremiah] and in the birth of John the Baptist the angel named John before he was born-

Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

In the next reading from the gospel [it’s long I’ll past the whole passage below- or just read Luke 1]

we saw how the angel Gabriel appeared to John’s father when he was serving the Lord as a priest-

He told Zechariah that his wife would have a son- and that his prayers were answered-

Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy PRAYER is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Luke 1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth.

Luke 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

Luke 1:16 And many of the children of Israel shall he turn to the Lord their God.

Luke 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Yet something strange happens- even though Zechariah was praying for a child- he still doubted the word- from an angel!

Luke 1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

Luke 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

Luke 1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

Because of his doubt- he will not be able to speak until the word comes to pass.

Then Elizabeth has the child- and names him John- as the angel spoke-

Luke 1:57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

Luke 1:58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

Luke 1:59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

Luke 1:60 And his mother answered and said, Not so; but he shall be called John.

John was indeed called and named from the womb- a name that God put on the child.

I also taught how Jesus said John was the greatest of the prophets- and there are multiple prophecies that speak of John as the forerunner.

The reading from Acts 13 also mentioned John-

Acts 13:24 When John had first preached before his coming the baptism of repentance to all the people of Israel.

Acts 13:25 And as John fulfilled HIS COURSE, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

I taught mostly from Luke 1- and spoke about being faithful to the calling of God on your life.

Some times we as believers are waiting for the miracle moment- and yes- there are indeed times when God comes thru in a clutch- the ‘miracle breakthrough’ if you will.

But in the case of Zechariah- his miracle happened as he was already fulfilling the purpose of God for his life- he was ‘on course’- just like the above speaks about his son- being ON COURSE-

Luke 1:8 And it came to pass, that while he executed the priest's office before God in the order of HIS COURSE,

.As a matter of fact- he was so determined to do the will of God- whether or not his prayer was answered- that when the angel himself brought the word about the ‘breakthrough’- Zechariah doubted it!

I think we can learn a lesson about being faithful- even when we don’t get the miracle.

Most ministry- service- is actually a labour of love.

But love is indeed defined as action in the bible-

John 15:13 [Full Chapter]

Greater love hath no man than this, that a man lay down his life for his friends.

If we love God- we will love our brother- and in doing so- we keep the commandment of God-

John 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.

John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.- 1^st John

To love- to serve- is something all of us can do- all the time.

It might not be in the public sphere- often it is not- yet if we are dedicated to the calling- we will simply serve the Lord in ‘our course’.

And then yes- maybe the thing you have prayed for will happen one day- maybe it will come to you in a way you never expected-

Just remember- when the Gabriel moment occurs- don’t doubt the word-

Because you will indeed have something to proclaim- as long as you still have your voice.

[I think I quoted this verse on the video [Haven’t reviewed the video yet]

Psalm 50:23

Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.

[it speaks about order- the theme I mentioned above]

OTHER VIDEOS [These are the videos I upload nightly to my various sites- links to those sites are at the bottom of this post- PAST POSTS below]

6-26-18 Real Time teaching- Bible, God, Church history- Jerome- Latin Vulgate- Trent [o]- Dead Sea scrolls- Canon- https://youtu.be/6sASGxM30tc

6-27-18 Real time update- teaching too https://youtu.be/epjp0F_o7TA

https://www.facebook.com/john.chiarello.5/videos/10204507902975794/

Teaching in San Antonio https://youtu.be/vggHyWfH9dA

Did cop kill himself? https://drive.google.com/file/d/1JQwNbjepgqVGmXS-VUpz7PLkQ-30PP2B/view?usp=sharing

Sunday sermon https://youtu.be/i-AKdBI0W14

Homeless Vet- Bil Hagan talks about his father- a vet too https://flic.kr/p/JSJQEH

The man of sin https://youtu.be/Xf9hAQ_PmCE

Christian- Muslim dialogue https://youtu.be/1ksSWXUCYXU

Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMgWNZTm6FVQM1tu5l

Teaching- real Time https://flic.kr/p/JUCD7n

Teaching- https://youtu.be/HTDjNzEXUJA

Galatians 5 https://youtu.be/fQPd3_3lc9k

Acts 1 https://drive.google.com/file/d/10R6Xs6DfskAaE2w5niqSp6twiOX1iCnm/view?usp=sharing

Sunday sermon https://flic.kr/p/28AnuNg

Snake on a pole https://youtu.be/uxWcr1WcRcw

Ephesians 4 https://youtu.be/xBL-TFowy-Q

Sunday sermon 2 https://flic.kr/p/JYHokK

Plane take off from Newark- New Jersey back to Texas https://1drv.ms/v/s!Aocp2PkNEAGMgWSAqQap21v8iYUS

Texas friends- Burger King in Corpus Christi https://youtu.be/R0ZNzDkvphc

Acts 2 https://youtu.be/pATGG_kk42g

Jonah 4 https://www.facebook.com/john.chiarello.5/videos/10204515533806560/

Caller Times- teaching too https://flic.kr/p/28ErktH

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]

https://ccoutreach87.com/acts-links/

https://ccoutreach87.com/romans-updated-2015/

https://ccoutreach87.com/john-complete-links-added/

ROMANS 10 [On the video I give a broad overview of the doctrine ‘the salvation of the righteous’. I cover many verses not in the post].

.DOES THE BIBLE TEACH ‘A SINNERS PRAYER”?

.DOES THIS CHAPTER SAY ‘THOSE WHO CALLED/ASKED- DID NOT GET IT?

.IS THEIR A ‘RIGHTEOUS MAN’S PRAYER’ THAT BRINGS SALVATION?

. PLEASE- LETS STOP DIVIDING OVER SMALL STUFF-

(854)ROMANS 10: 1-13 Many years ago I referenced all the back up scriptures for this chapter [and book!]. The study was intense because I saw a fundamental ‘fault line’ that ran thru many in the Evangelical church [the revivalist tradition]. The ‘fault line’ was reading this chapter as in if it were saying ‘ask Jesus into your heart, or you won’t be saved’. Now, I have no problem with those who trace their conversion to an experience like this. But I want to give you my understanding of this chapter, based on the exhaustive study I did years ago. Also, I will probably quote some verses and you will have to find them later [I forget where they all are]. Paul begins with his desire for ‘all Israel to be saved’. I taught in chapter one how come the gospel is the power of God unto salvation. Because all who believe ‘become righteous’. After 9 chapters of Romans, we have seen that when Paul refers to ‘justification by faith’ this is synonymous with ‘believing with the heart unto righteousness’. Here Paul’s desire is for Israel to experience ‘all facets of salvation’ [present and future] to ‘be saved’. Now, he will say ‘Christ is the end of the law to all who believe’ Israel did not attain unto ‘righteousness’ because they sought after it by trying to keep the law. But it comes only by faith. Then Paul quotes a kind of obscure verse from Deuteronomy saying ‘Moses says the righteousness which is by faith’ [note- this whole description that follows is describing ‘the righteousness that comes by faith’] and says ‘the word is near thee, in thy mouth and heart’. Paul then says ‘whoever calls on the Lord will be saved, with the heart a man believes and becomes righteous [which according to Paul means ‘justified’] and with the mouth confession is made unto salvation’. In this text, Paul once again is ‘dividing’ the common understanding of ‘salvation’ meaning ‘getting initially saved’- which is ‘believing and being justified’. And simply saying ‘believers will inevitably call and be saved’ [in a generic sense]. Why would he do this? In the context of his argument, he is simply showing the ‘righteousness which is from the law’ [the man under the law is described as ‘doing something’ continuing under the load and strain of law] versus the ‘righteousness which is by faith’ [described as a person who believes and speaks, as opposed to ‘does stuff’]. It is not inconsistent for Paul to use the term ‘confessing and being saved’ as speaking of something different than meaning ‘accepting Christ into your heart’. Paul is simply giving a description of those who believe ‘all who believe will call’. And yes, they will and do experience ‘salvation’. It’s just in this example Paul is not saying ‘they are saved initially upon confession, calling’. At least not ‘saved’ in the sense of ‘getting justified by faith’. Why? Because the rest of the chapter doesn’t make a whole lotta sense if he were saying this. ‘How can they call on him in whom they have not believed’? He already showed us that ‘believers are justified’. The very argument Paul makes distinguishes between ‘believing unto righteousness, and calling unto salvation’. You can see it like this, there is a verse I stumbled across years ago. It is in one of the prophets [Old Testament] and it says ‘Gods wrath will come upon all them WHO HAVE NOT CALLED UPON HIM’. In this context Paul can be saying ‘whoever calls upon God will never enter judgment/wrath’ [a description of a particular lifestyle, remember Paul said Gods Spirit makes us cry ‘Abba Father’] in this light Paul can be saying ‘all who call [both Jew and Gentile- simply making an argument for inclusion. God accepts ‘all who call’] will not come under future [or present!] wrath’. This would be in keeping with Peters scathing sermon in Act’s where he quotes the Prophet Joel and says ‘whosoever calls upon the Lord shall be saved’. If you go back and read Joel you will see that in context he is saying ‘at the future time of God’s revealed judgment, those who cry for deliverance will be spared’. Peter quotes it in this context as well. He shows Gods future time of judgment and ends with ‘all who call will be saved’. How do we know that Peter was not quoting Joel for some type of ‘sinner’s prayer’ thing? Because after the Jews say ‘what should we do’? He doesn’t lead them in a sinners Prayer! I don’t want to be picky, I simply want you to see context. Paul has already established multiple times thru out this letter how righteousness comes to those who believe. One of the descriptions of ‘those who believe’ are they ‘call upon God’. They even call upon God ‘to save them’. In this chapter the reason Paul uses ‘whosoever calls upon the lord will be saved’ is to simply show God will deliver both Jews and Gentiles. His promise of salvation is ‘to all’. When he uses ‘believing and being made righteous’ along with ‘calling and being saved’ he obviously can not be speaking about the same thing! He even states it this way in his argument. ‘How can they call unless they already believe’? He was simply giving a description of ‘those who believe’. This ‘calling for salvation’ that ‘all who believe’ partake of can speak both of a ‘present tense’ being saved, that is from any and all types of bad things, and a ‘future tense’ deliverance from wrath. Even when Paul quoted David in Roman’s 4, he is ‘describing the blessedness of the man unto whom God will not impute sin’ [Psalms 32] if you go back and read that psalm David says ‘for this shall EVERY ONE THAT IS GODLY PRAY UNTO THEE’. David uses this in the context of his confession of his sin. So the ‘everyone that is Godly’ describes ‘the righteous’ and they WILL CALL! Also in 2nd Corinthians Paul quotes Isaiah ‘now is the acceptable time, now is the day of salvation’ in the context of ‘God heard you and saved you’. Why would Paul use this in 2nd Corinthians? They need not be told ‘pray and get saved’. In context he used it to encourage them to return back into full communion and fellowship after their restoration and reproof he gave them in the first letter. He is saying ‘I rebuked you guys harshly, you repented and asked for forgiveness. God ‘heard you’ in his acceptable time, now get over it and ‘be restored’. Salvation to them came by ‘calling’ but it was not describing an initial conversion experience. Well, I didn’t realize I would go so long, but this is a good example of having a ‘holistic view’ of scripture. You try and take all the quotes the writers are using, put them in context of the broad themes of scripture. Add that to the immediate context of the letter [Romans] and then come to a deeper understanding of truth. I am not against those who see this chapter thru an evangelistic lens, I just think the way I taught it is more faithful to the text. [NOTE- Thru out this site I have taught the doctrine of ‘the salvation of the righteous’. I mentioned it earlier in Romans and have spoken on it before. If you can find these entries they will add some insight to this chapter. NOTE- verse 20 actually has Paul quoting Isaiah ‘I was found by them who did not ask for me’. This would sure seem strange to say in the same chapter that taught a concept of ‘all who ask for me will enter the kingdom’. It is quite possible to ask and pray and confess everything ‘just right’ and still not find him. And according to this verse, the ones who did ‘find him’ [Gentiles] did not ask! After years of coming to the above understanding I read a church council [Council of Orange?] and I was surprised to see how they actually dealt with the issue of believing versus ‘calling upon God’. They quoted some of these texts to show that before a person could call upon the Lord, he first needed faith. They used this example to show Gods sovereignty in salvation. I though it interesting that they came to the very same conclusions that I did. They even used the same examples! This shows you how the corporate mind of the church is manifestly expressed thru out the ages. I think the council was in the 8thor 9th century?

(855)ROMANS 10:14-21 [Just a note for the previous entry. In the conversions recorded in scripture [Acts] do you know how many times there is a reference to ‘calling upon the Lord’ during the conversion? Surprisingly one time. The conversion of Saul [Paul]! During one of the ‘re-tellings’ of his own story he says ‘I was told to arise, and be baptized. Washing away my sins while calling upon the Lord’. Wow, could we have arguments over this one! Do you identify the ‘washing away of sins’ with baptism or the ‘prayer’? I actually previously taught [somewhere on this long blog!] how in the 1st century Jewish mindset ‘washing from uncleanness’ and water were related. I taught it in a way that did not teach ‘baptismal regeneration’ but more along the lines of ‘discipleship’ you might find the entry under ‘my statement of faith’. The point I want to make here is Paul spent 3 days after the Lord appeared to him before he actually got baptized and made an open confession of faith. Paul’s reputation was so bad [he killed Christians!] that his conversion and confession needed to have all the weight possible. Others needed to know that he now ‘confessed Christ’. Most commentators will look to the appearance of Jesus to Paul on the Damascus road as his conversion. The point I want to make is in the book of Acts, the main ‘altar call’ was actually baptism. This was the normal means to identify with the believing community. We also see the fact that once people believed, they then were baptized. The same distinction can be made with ‘confessing’. Neither can take place until one believes. I would assume that Paul said something like this at his baptism ‘O Jesus, please forgive me for what I have done. I killed your people and have committed a terrible crime’. There obviously were some serious things he needed to confess! But the overall view of conversion in Acts does not show a ‘sinner’s prayer’ type conversion.] Paul indicts Israel ‘The word did come to you, you didn’t believe’. He also quotes Moses ‘God said he would provoke you to jealousy by a nation who were “no people”’. We are beginning a portion of Romans where Paul will try and explain the dynamic of Gods purpose for Israel, and his ‘use’ of the Gentile nations to ‘make them jealous’. When we studied the parables we saw this dynamic at work. Israel was offended that God [Messiah] was offering equal access to the promises of Israel thru Jesus. Israel was jealous of this free grace. Paul shows them that Moses prophesied that this day would come. You also see this in Stephens sermon in Acts chapter 7 ‘Moses said the Lord would raise up a prophet like me [Jesus!]’ and then Stephen shows how Israel also did not recognize that Moses was the intended deliverer of the people. So likewise 1stcentury Israel also did not recognize their Messiah [the first time around!]. God’s acceptance of the Gentiles was difficult for Israel to embrace. It took a divine vision for Peter, and he still ‘fell back’ into a caste system mentality. God is not finished with these dealings [Paul will say in the next few chapters] and he will make every effort to show both Jews and Gentiles that they are both important pieces to this ‘divine puzzle’. He will even warn the Gentiles ‘don’t get proud, if God cut off the true branches to graft you in, watch out! He might do the same with you.’ Paul is striving for both Jew and Gentile to live in harmony as much as possible, he did not want to come off as a defender of the Gentiles only. He was ‘defending the gospel’.

(857)ROMANS- Let me overview a little. This entry goes along with the last one [#856- those of you reading this straight from the Romans study will need to find it under one of the ‘teaching’ sections]. Paul deals with the issue of ‘being provoked by/to jealousy’. Many times believers remain divided because of pride and jealousy. We often do not want to accept the fact that God actually is working thru other camps, groups of Christians who are ‘not like us’. It challenges our very identity at times! We feel like ‘well, my whole experience with God has been one of coming out of [name the group- for many it’s Catholicism] and I KNOW that I have found and experienced God by leaving mistaken concepts about God. Therefore any other ‘defender’ of Catholics is challenging my core experience’. I myself attribute my conversion to ‘leaving religious ideas’ and reading the bible for the first time. Though I had various believers witnessing to me, it was the actual reading of Johns gospel [and the whole New Testament] that clinched it for me. The reality of ‘whoever believes’ as opposed to religion. But my own experience should not limit [in my mind] the reality of others who also embraced the Cross without ‘leaving’ their former church. It is quite possible that other ‘Catholics’ arrived at a serious level of commitment to the Cross, while remaining faithful to their church. Now I realize this in itself can become an issue of contention, all I want to show you is we should not limit the power of the gospel to our own personal experience. During the recent controversy [2008] over certain Pentecostal expressions of ‘revival’ some old time churches simply made a case against all the Charisms [gifts] of the Spirit. The fact is most theologians accept the gifts of the Spirit as being for all ages of the church. Sure, there have been problems with them, even early on [the Montanists] but the fact is there has always been some type of Charismatic expression of Christianity thru out the church age. But the more Reformed brother’s sound [and are often!] more ‘biblical’ than some of the crazy stuff that happens under the banner of ‘Pentecostal/Charismatic’. So the divisions exist. In this chapter [Romans 11] Paul is dealing with a very real dynamic that says ‘I find my whole identity in the way God has worked with me for centuries [Judaism]. The fact that he began a new thing with other groups who I detest [Gentiles] has offended me to the point where I can’t even experience God any more’. Israel could not see past her own experience with God. The fact that God was ‘being experienced’ by other groups in ways that seemed highly ‘unorthodox’ did not mean that their former experience was illegitimate. It simply meant that Gods experience with them was always intended to ‘break out’ into the broader community of mankind. They lost this original intent and used their ‘orthodoxy’ as a means of self identification. An ‘elite’ religious class, if you will. I find many of these same dynamics being present in the modern church. We should stand strong for orthodoxy, we also need to expose and correct error when it gets to a point where many believers are being led astray. But we also need to be able to see God at work in other groups, we should not use our own experience with God [no matter how legitimate it is!] as the criterion of what’s right or wrong.

CATECHISM of the Catholic Church-

1963 According to Christian tradition, the Law is holy, spiritual, and good,14 yet still imperfect. Like a tutor15 it shows what must be done, but does not of itself give the strength, the grace of the Spirit, to fulfill it. Because of sin, which it cannot remove, it remains a law of bondage. According to St. Paul, its special function is to denounce and disclose sin, which constitutes a “law of concupiscence” in the human heart.16 However, the Law remains the first stage on the way to the kingdom. It prepares and disposes the chosen people and each Christian for conversion and faith in the Savior God. It provides a teaching which endures for ever, like the Word of God. (1610, 2542, 2515)

1964 The Old Law is a preparation for the Gospel. “The Law is a pedagogy and a prophecy of things to come.”17 It prophesies and presages the work of liberation from sin which will be fulfilled in Christ: it provides the New Testament with images, “types,” and symbols for expressing the life according to the Spirit. Finally, the Law is completed by the teaching of the sapiential books and the prophets which set its course toward the New Covenant and the Kingdom of heaven. (122, 1828)

1977 Christ is the end of the law (cf. Rom 10:4); only he teaches and bestows the justice of God.

1982 The Old Law is a preparation for the Gospel.

1983 The New Law is the grace of the Holy Spirit received by faith in Christ, operating through charity. It finds expression above all in the Lord’s Sermon on the Mount and uses the sacraments to communicate grace to us.

I TALKED ABOUT THESE VIRTUES ON THE VIDEO-

I. The Human Virtues

1804 Human virtues are firm attitudes, stable dispositions, habitual perfections of intellect and will that govern our actions, order our passions, and guide our conduct according to reason and faith. They make possible ease, self-mastery, and joy in leading a morally good life. The virtuous man is he who freely practices the good. (2500, 1827)

The moral virtues are acquired by human effort. They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love.

The cardinal virtues

1805 Four virtues play a pivotal role and accordingly are called “cardinal”; all the others are grouped around them. They are: prudence, justice, fortitude, and temperance. “If anyone loves righteousness, [Wisdom’s] labors are virtues; for she teaches temperance and prudence, justice, and courage.”64 These virtues are praised under other names in many passages of Scripture.

1806 Prudence is the virtue that disposes practical reason to discern our true good in every circumstance and to choose the right means of achieving it; “the prudent man looks where he is going.”65 “Keep sane and sober for your prayers.”66 Prudence is “right reason in action,” writes St. Thomas Aquinas, following Aristotle.67 It is not to be confused with timidity or fear, nor with duplicity or dissimulation. It is called auriga virtutum (the charioteer of the virtues); it guides the other virtues by setting rule and measure. It is prudence that immediately guides the judgment of conscience. The prudent man determines and directs his conduct in accordance with this judgment. With the help of this virtue we apply moral principles to particular cases without error and overcome doubts about the good to achieve and the evil to avoid. (1788, 1780)

1807 Justice is the moral virtue that consists in the constant and firm will to give their due to God and neighbor. Justice toward God is called the “virtue of religion.” Justice toward men disposes one to respect the rights of each and to establish in human relationships the harmony that promotes equity with regard to persons and to the common good. The just man, often mentioned in the Sacred Scriptures, is distinguished by habitual right thinking and the uprightness of his conduct toward his neighbor. “You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.”68 “Masters, treat your slaves justly and fairly, knowing that you also have a Master in heaven.”69 (2095, 2401)

1808 Fortitude is the moral virtue that ensures firmness in difficulties and constancy in the pursuit of the good. It strengthens the resolve to resist temptations and to overcome obstacles in the moral life. The virtue of fortitude enables one to conquer fear, even fear of death, and to face trials and persecutions. It disposes one even to renounce and sacrifice his life in defense of a just cause. “The Lord is my strength and my song.”70 “In the world you have tribulation; but be of good cheer, I have overcome the world.”71 (2848, 2473)

1809 Temperance is the moral virtue that moderates the attraction of pleasures and provides balance in the use of created goods. It ensures the will’s mastery over instincts and keeps desires within the limits of what is honorable. The temperate person directs the sensitive appetites toward what is good and maintains a healthy discretion: “Do not follow your inclination and strength, walking according to the desires of your heart.”72Temperance is often praised in the Old Testament: “Do not follow your base desires, but restrain your appetites.”73 In the New Testament it is called “moderation” or “sobriety.” We ought “to live sober, upright, and godly lives in this world.”74 (2341, 2517)

Down the road I hope to teach a bit more about the Catholic teaching of ‘the working of the work’- meaning the Church teaches that the Sacraments ‘work’ regardless of the holiness/faith of those administering them. It’s a controversy that dates back to the early centuries of the Church [the Donatist controversy]. The point I want to make here is the bible teaches that there are things we can train ourselves to do- acts of prayer- fasting- etc.- that over time will train the mind to think Godly thoughts [these practices of discipline work over time- regardless of the way you feel]. I think one of the drawbacks from the Protestant Reformation was the neglect of ‘works’- the role that good works play in the Christian life. Paul [in Romans] says ‘as you have yielded your parts as instruments of unrighteousness to sin- so now yield them as instruments of righteousness unto God’. I added this section about Virtues because I felt it covered this theme well.

Proverbs 9:1 Wisdom hath builded her house, she hath hewn out her seven pillars:

Proverbs 9:2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.

Proverbs 9:3 She hath sent forth her maidens: she crieth upon the highest places of the city,

Proverbs 9:4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,

Proverbs 9:5 Come, eat of my bread, and drink of the wine which I have mingled.

Proverbs 9:6 Forsake the foolish, and live; and go in the way of understanding.

POSTED BY CCOUTREACH87 ⋅ JUNE 21, 2016 ⋅ LEAVE A COMMENT

THE FLOOD-
Amos 9:5 And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
https://youtu.be/BLELo-v0rRc The flood
https://ccoutreach87.files.wordpress.com/2016/06/6-18-16-the-flood.zip
MY LINKS-
https://ccoutreach87.wordpress.com/2016/06/16/brief-history-of-egypt/
https://ccoutreach87.wordpress.com/2016/06/09/church-unlimited-outline/
https://ccoutreach87.wordpress.com/house-of-prayer-or-den-of-thieves/
https://ccoutreach87.wordpress.com/further-talks-on-church-and-ministry/
ON VIDEO-
.Russia bombs ‘our fighters’- while we stand by and watch
.50 diplomats rebuke Obama
.Cyber influence is just as real as ‘going to the building’ [Harvard- Cambridge- etc.]
.The U.S. govt. still uses Floppy disks to save info
.Maybe we are behind the times when we say ‘The radicals are not ‘REALLY’ terrorists- because there is no connection’. In Today’s world [one without floppy disks] you can be trained by the top universities in the world- without actually ‘being there’.
.Syria- Russia
.Ukraine
.Guccifer
.They even hacked Hillary’s campaign!
.Crimea voted to go back to Russia- by over 90 % of the vote- John Kerry and the U.S. said ‘we will not honor it’. Hmm? I thought we were for Democracy?
.Hillary ‘Trumps a birther’ [meaning- he questioned if Obama was born in the U.S.]
.The media found out who actually started the birther movement.
http://www.breitbart.com/big-journalism/2015/09/26/washington-post-confirms-hillary-clinton-started-the-birther-movement/ [see note below- BIRTHER?]
.The Hillary Clinton campaign- when she was running against Obama the first time- were the ones who floated that actual story- yes folks- no lie
.Who said ‘Obama is the biggest joke going- he should be serving us coffee instead of running for president- he is playing the race card on us’? Bill Clinton
.Whose starting the wildfires?
.ISIS
.Personification of wisdom
.Proverbs and John’s gospel
.How much money did it take?
.Pastors- don’t be ‘building centric’
.Is a hurricane on the way to Corpus Christi- this year?
BIRTHER? As an avid news reader- I remember when the newspaper [Washington Post? Or Times?] Did the full story on how IT WAS INDEED the political campaign of Hillary- around 2007-8- that spread the rumor that Obama ‘might’ not have been born in the USA.
As I looked earlier for the link- ahh- there’s about 20 google searches for ‘did Hillary start the birther movement’ [SHE DID]
But- they link to actual articles- and admit- as they researched it- IT CAME FROM HER PEOPLE.
But you know the media- as they progress thru the story- they conclude that ‘it’s not true’!
Huh?
They admit that it started with her campaign- and then say ‘but we could not trace a direct link to Hillary’.
In the famous words of Bill Clinton ‘I DID NOT HAVE SEXUAL RELATIONS WITH THAT WOMAN- Miss Lewinsky’ I mean he was very believable.
That’s if you don’t count oral sex in the Oval office- as sex.
As you see- I’m not political- and to all my readers who are voting for Hillary- I love you all.
I even pray for you daily- that you will be delivered from a spirit of delusion! [I still love you anyway]

https://youtu.be/BLELo-v0rRc The flood
Ok- on today’s video- once you get past my political ranting- there is actually some stuff of value- here it is in short.
Remember when Jesus told Nicodemus- unless you are born from above- ‘you cannot see the kingdom’?
Then he tells him ‘the Son of man [Jesus] is in heaven’ [verses below]
How was Jesus ‘in heaven’ and yet- on earth?
You could say it this way ‘I am walking in the kingdom of heaven right now- but only those who follow me can see this kingdom and function in its mysteries’.
I also talk about the principle in Proverbs- how a wise man builds the house [structure] he prepares the table- and sends out the food- thru the maidens.
In a nutshell- this is how Jesus built the church- he wasn’t about building temples or synagogues- though he preached there at times.
But he was building his community of men- he shared the bread- word of God with them- and he sent them out with the great message.
The whole process was repeated in the book of Acts- and it took no huge funding campaign.
It was the wisdom of God that accomplished the establishing of the church- simple and organic in nature- and indebted to no man.
We too can follow this simple pattern- if we operate in the gift of wisdom.
Remember- the people you are communicating to- are the house.
The word of God is the bread on the table.
And the maidens are the tools of spreading the word- thru the people themselves- running with the message- thru their writings as well- or in our day- their Re-tweets and stuff like that.
The power of kingdom building is in the word- but not just in the speaking of it- but in power.
It being demonstrated with signs and wonders.
But you must walk in holiness- free from the lust of the flesh- or your words will simply be that- just words.
BREXIT- I talk about media manipulation a lot. It matters in the ‘big things’ more than some of the little stuff.
In a few days Britain will vote on whether or not to leave the E.U.
The markets are rising and falling on this- like other things [whether the fed will raise interest rates].
What would happen if Britain did the ‘Brexit’?
They might have financial waves- that would spread from Europe- around the globe.
What kind of waves?
Maybe regional countries facing near bankruptcy- or even Asian economies slowing down.
And that eventually will come to the U.S.
Yet- ALL OF THAT- and more- has been happening for the past 2 years [Greece- China and Japan- etc.]
So the game is ‘let’s look for any reason to pump billions into the over ‘pumped’ world economies’.
If the Brexit never happened- or did happen.
It really makes no difference- the real dangers have been going on already- Germany having to bail out other struggling economies in the E.U- Greece still never solving its ongoing crisis- and that’s not to mention Syria and other real global instability.
Our jobs numbers for the previous month were around 38 thousand- a real sign that the current global slowdown is indeed already happening.
But because of the Casino mindset that I’ve spoken about- it takes one possible ‘good’ note- and millions- billions of dollars go up or down.
Whether or not the Brexit happens- makes absolutely no difference- we are in a global downturn already- and we have not been able to stop it- whether you realize it or not.

VERSES-
John 1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
John 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
John 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
John 3:9 Nicodemus answered and said unto him, How can these things be?
John 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
John 3:11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
John 3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

Amos 9:1 I saw the LORD standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
Amos 9:2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
Amos 9:3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
Amos 9:4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
Amos 9:5 And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
Amos 9:6 It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
Amos 9:7 Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
Amos 9:8 Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
Amos 9:9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
Amos 9:10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
Amos 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
Amos 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
Amos 9:13 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
Amos 9:14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
Amos 9:15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
________________________________________
Proverbs 9:1 Wisdom hath builded her house, she hath hewn out her seven pillars:
Proverbs 9:2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
Proverbs 9:3 She hath sent forth her maidens: she crieth upon the highest places of the city,

NOTE- As I make this note [6-20-16] the White House changed course- and will release the entire 911 transcript from the Orlando shooter. So- you see how at first they did not want to- then there was pressure [they initially said it was dangerous to release it] – but more than likely it’s because of what I said- politically motivated. Proof? Then why release it now- See?

http://www.corpuschristioutreachministries.blogspot.com
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https://ccoutreach87.wordpress.com/
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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. I deal with issues at times that it would be beneficial for some of you to download and save the file from the Word Press link. This creates a permanent record. The on-line videos are only good if sites are not hacked- which has happened in the past. Thanks- John.#

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ACTS 7
Before I teach ‘the bible’ later- you know- the book that tells us about justice- and how to do it. I want to make a brief note. The past 2 weeks I mentioned on video how I was going to get sworn testimony from 3 friends about cop abuse. I got a text last night- they just found one of them- dead.
https://youtu.be/r4cPQHcshCI Acts 7
https://ccoutreach87.files.wordpress.com/2017/04/3-30-17-acts-7.zip
Acts 7:6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
Acts 7:7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
News link- http://www.caller.com/story/news/crime/2017/04/04/taft-police-chief-indicted-oppression-charge/100021574/
ON VIDEO
.Local and Federal court
.Temple served as ‘county court’ also [1st Century Rome]
.Abraham homeless?
.Refugio case
.Abrahamic covenant- People and land
.Joseph’s story
.Moses fled
.Bush burns
.Stephen quotes Oral Tradition [which words of Jesus did he remember?]
.Saul saw the whole thing

PAST TEACHING [Verses below]
These are my past teachings that relate in some way to today’s post ‘Acts 7’-
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/galatians-links/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/genesis/
https://ccoutreach87.com/2017/03/31/another-day-2/
https://ccoutreach87.com/2017/03/30/keepers-of-the-law/
(739) ACTS 7- At the end of chapter 6 we saw the accusation against Stephen ‘he teaches the temple will be torn down and that Jesus will change the laws and customs of Moses’. There are a few key chapters In Acts, this is one of them! Up until this point we have seen Peters message of the Messiah thru the lens of repentance and baptism. You will notice Peter is very strong on ‘you guys need to repent and show it’. Strong word indeed! Peter also introduced the scripture ‘the Lord your God will raise up a prophet like unto me [Moses speaking of Christ] whoever doesn’t listen to him will be destroyed’. But Stephen is the first one to teach publicly the passing away of the law and the temple and the new ‘house of God’ to be the people. It’s the beginnings of Pauline theology. Now I have read how this chapter was questioned and doubted as to why Stephen was teaching this. Some theologians thought the chapter was questionable as canon because of it’s seeming to be so out of context. These are the times where I do agree with the ‘seminary as being a cemetery’! This chapter is absolutely brilliant! I don’t want you to miss the main point. Stephen traces the history of Israel and uses the verse from Moses ‘the Lord will raise up a PROPHET LIKE ME’. Stephen explains that when Moses first showed up on the scene to deliver his people, that the people said ‘man, who do you think you are! Who made you the boss’? Then Stephen says ‘yet this Moses, who the people refused. He was actually the ruler and deliverer that they refused’. Stephen is showing them that the prophets actually prophesied of the first century reality of Israel rejecting Jesus because Moses said they would! Don’t miss this point. This is the main point of Stephens message. He is telling the religious leaders ‘you simply fulfilled prophecy by rejecting the Messiah’. He even compares the miracles and great works that were done by Moses to the great miracles Jesus did. Stephen ends the chapter by also tracing Jewish history to David’s son Solomon and how the future temple that he would build was simply a shadow of the New Testament house of God. He quotes David in Psalms ‘God will not dwell in temples made with hands’. Now, this has nothing to do with ‘church buildings’. This has everything to do with Stephen’s insight into the theological truths contained in Jesus teachings about the destruction of the temple. In today’s ‘church world’ we have a very unbalanced view of temple rebuilding and the significance of the passages in Matthew that prophesy of its destruction. In Stephen’s mind the future destruction [that is future from his time. A.D. 70!] showed the passing away of the old law and its entire system of worship. The first century Apostles and teachers saw the eschatological portions of scripture from a redemptive lens. Peter earlier said ‘repent and be baptized… so your sins will be blotted out at the return of the Lord’ ‘whom the heavens must receive until the times of restitution of all things’. He couched individual salvation in with Gods ‘full world’ purpose of redemption [Romans]. They saw it from a wider angle than just ‘me and Jesus’. Now Stephen is doing the same. The whole Apostolic tradition concerning the destruction of the temple showed the purpose of God in ending the old concept of law and ‘limited kingship’ [from Jerusalem’s throne] and how God raised up his Son and placed him at his right hand and made him Lord and Christ. The passing away of the temple and Stephens preaching on ‘the customs being changed’ was right on! When I taught Hebrews I tried to bring this out. I realize that some teachers say Paul didn’t write Hebrews. I attribute it to him simply because no one else had the revelation he had in these areas. But I wouldn’t argue with saying Stephen might have penned it [depending on the dates!] Now we end the chapter with Stephens’s famous martyrdom and him saying ‘lay not this sin to their charge’. Saul [Paul] is a witness to this killing, he will become the greatest advocate for grace versus law that the church will ever know. NOTE- I forgot to mention that Stephen even compares the mass killing of babies at the time of Moses with the mass killing done under Herod during Jesus time. He shows how Moses and Jesus were alike in many ways.

VERSES-
Acts 7:1 Then said the high priest, Are these things so?
Acts 7:2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Acts 7:3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
Acts 7:4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
Acts 7:5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
Acts 7:6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
Acts 7:7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
Acts 7:8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
Acts 7:9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
Acts 7:10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
Acts 7:11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
Acts 7:12 But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
Acts 7:13 And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh.
Acts 7:14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
Acts 7:15 So Jacob went down into Egypt, and died, he, and our fathers,
Acts 7:16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
Acts 7:17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
Acts 7:18 Till another king arose, which knew not Joseph.
Acts 7:19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
Acts 7:20 In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:
Acts 7:21 And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.
Acts 7:22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
Acts 7:23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
Acts 7:24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
Acts 7:25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
Acts 7:26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Acts 7:27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
Acts 7:28 Wilt thou kill me, as thou diddest the Egyptian yesterday?
Acts 7:29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
Acts 7:30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
Acts 7:31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him,
Acts 7:32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Acts 7:33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
Acts 7:34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
Acts 7:35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Acts 7:36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
Acts 7:37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
Acts 7:38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
Acts 7:39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
Acts 7:40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
Acts 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
Acts 7:42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
Acts 7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
Acts 7:44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
Acts 7:45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
Acts 7:46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.
Acts 7:47 But Solomon built him an house.
Acts 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Acts 7:49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
Acts 7:50 Hath not my hand made all these things?
Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
Acts 7:52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Acts 7:53 Who have received the law by the disposition of angels, and have not kept it.
Acts 7:54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
Acts 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
Acts 7:56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Acts 7:57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
Acts 7:58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
Acts 7:59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
Acts 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
32 Fill ye up then the measure of your fathers.
33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
36 Verily I say unto you, All these things shall come upon this generation.
37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
38 Behold, your house is left unto you desolate.
39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#

ACTS 13
Acts 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:Acts 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
https://youtu.be/qwLxk3nbTYQ Acts 13
https://ccoutreach87.files.wordpress.com/2017/06/5-25-17-acts-13.zip
https://ccoutreach87.com/5-25-17-acts-13/
ON VIDEO-
.Gentile church
.Apostles sent out [Missionaries]
.5- fold operating
.Land and Sea
.Demonic showdown
.Son of Jesus?
.Now your blind!
.God’s power= doctrine
.Paul’s sermon
.Justification by faith- not law
.Grace and sovereignty message
.Predestination
.Son of David
.God raised him

(739)ACTS 13- The believers at Antioch were praying and fasting and the Holy Spirit said ‘separate me Paul and Barnabas unto the work which I have called them’. Then the whole group laid their hands on them and sent them out. Notice, there was not a singular authority figure who was the overseer of this church [community of believers]. It is important to see this, because when you share the oversight of a body of people with a plural team [Elders/Pastors- the title you use is insignificant] then there is less of a chance of one person becoming too elevated in the minds of the group. There is also a dynamic of the group coming to maturity as they see themselves as being able to ‘ordain-lay hands’ and send out. Now Paul and Barnabas begin their missionary journeys. At Paphos Paul casts blindness on a sorcerer and the chief deputy believes. At Antioch [Pisidia] they preach in the synagogue. Paul does a good Old Testament survey and mentions ‘Saul from the tribe of Benjamin’ as being part of Gods plan. I always wondered if Paul saw himself in this image [Saul from Benjamin]. Jesus did tell Ananias that Paul was a chosen vessel to bear his name. Notice also that Paul’s message saw the promise to David in Psalms ‘the sure mercies of David’ as being fulfilled thru Christ’s resurrection. The theme of the message was not ‘Jesus rule is delayed’ [dispensational teaching] but that thru Jesus the promises to the fathers have come to fruition. While it is true that the Jewish hearers will reject their Messiah as a people, yet this did not mean that the Kingdom was delayed or that the ‘church age’ was a parenthetical time until the ‘Kingdom age’ reconvenes. The whole tenor of Paul’s message is the reality that Jesus resurrection and being seated at Gods right hand is the promise being fulfilled that God made to the fathers. It is important to see his theme all thru out the Apostolic writings. The following week after Paul delivers his message, many gentiles come back to hear the word again. The leaders get jealous and Paul rebukes them. He tells them it was necessary for the Jews to have heard the word first, but then in fulfillment of the prophets, Jesus will be a light to the gentiles also. Paul and Barnabas sail off to Iconium next. An important theme in all the sermons in Acts is how the main message is that Jesus is the fulfillment of the Prophets. Paul tells them that they heard the readings from the prophets [Old Testament] every Sabbath day, but they also fulfilled the prophetic word by not being able to understand what the prophets were saying. So they crucified Jesus because of their blindness to the meaning of scripture. We need to see Jesus as the fulfillment of the prophets. The ultimate end of our purpose. To become like him in every way. In today’s church world it is so easy to see the word and ‘church attendance’ as a means to self fulfillment. But we need to re focus on becoming more like him. I am sure it was a shock to Paul when he realized all the time and study he did as a Pharisee was missing the main intent of scripture. It was humiliating to find out that the simple men who became these followers of Christ were closer to the truth than the theological doctors of the day. Jesus said we must become like little children again in order to see Gods kingdom.

VERSES- [These are verses I taught or quoted on today’s video- Acts 13]
Acts 13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Acts 13:3 And when they had fasted and prayed, and laid their hands on them, they sent them away.
Acts 13:4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Acts 13:5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Acts 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
Acts 13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
Acts 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Acts 13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.
Acts 13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Acts 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Acts 13:12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
Acts 13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Acts 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Acts 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Acts 13:16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Acts 13:17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
Acts 13:18 And about the time of forty years suffered he their manners in the wilderness.
Acts 13:19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
Acts 13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
Acts 13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Acts 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Acts 13:23 Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
Acts 13:24 When John had first preached before his coming the baptism of repentance to all the people of Israel.
Acts 13:25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Acts 13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Acts 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Acts 13:28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.
Acts 13:29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
Acts 13:30 But God raised him from the dead:
Acts 13:31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
Acts 13:32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,
Acts 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
Acts 13:34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Acts 13:35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
Acts 13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
Acts 13:37 But he, whom God raised again, saw no corruption.
Acts 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Acts 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Acts 13:40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
Acts 13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Acts 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Acts 13:43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Acts 13:44 And the next sabbath day came almost the whole city together to hear the word of God.
Acts 13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Acts 13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Acts 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Acts 13:49 And the word of the Lord was published throughout all the region.
Acts 13:50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Acts 13:51 But they shook off the dust of their feet against them, and came unto Iconium.
Acts 13:52 And the disciples were filled with joy, and with the Holy Ghost.
Psalm 2:1 Why do the heathen rage, and the people imagine a vain thing?
Psalm 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
Psalm 2:3 Let us break their bands asunder, and cast away their cords from us.
Psalm 2:4 He that sitteth in the heavens shall laugh: the LORD shall have them in derision.
Psalm 2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Psalm 2:6 Yet have I set my king upon my holy hill of Zion.
Psalm 2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Psalm 2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Psalm 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.
Psalm 2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
Psalm 2:11 Serve the LORD with fear, and rejoice with trembling.
Psalm 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Habakkuk 1:5 Behold ye among the heathen, and regard, and wonder marvelously: for I will work a work in your days which ye will not believe, though it be told you.
Revelation 1:5
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
In Context | Full Chapter | Other Translations
Psalm 16:1 Preserve me, O God: for in thee do I put my trust.
Psalm 16:2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
Psalm 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Psalm 16:4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
Psalm 16:5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
Psalm 16:6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
Psalm 16:7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
Psalm 16:8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
Psalm 16:9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
Psalm 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
Psalm 16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
John 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
In Context | Full Chapter | Other Translations

VERSES [These are the verses I either quoted or taught from on today’s post]

June 24, 2018 - Solemnity of the Nativity of Saint John the Baptist - Mass during the Day

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Solemnity of the Nativity of Saint John the Baptist - Mass during the Day
Lectionary: 587

Reading 1IS 49:1-6

Hear me, O coastlands,
listen, O distant peoples.
The LORD called me from birth,
from my mother's womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.

Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.

Responsorial PsalmPS 139:1B-3, 13-14AB, 14C-15

R. (14) I praise you, for I am wonderfully made.
O LORD, you have probed me, you know me:
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. I praise you for I am wonderfully made.
Truly you have formed my inmost being;
you knit me in my mother's womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.
R. I praise you, for I am wonderfully made.
My soul also you knew full well;
nor was my frame unknown to you
When I was made in secret,
when I was fashioned in the depths of the earth.
R. I praise you, for I am wonderfully made.

Reading 2ACTS 13:22-26

In those days, Paul said:
"God raised up David as king;
of him God testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man's descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
'What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.'

"My brothers, sons of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent."

AlleluiaSEE LK 1:76

R. Alleluia, alleluia.
You, child, will be called prophet of the Most High,
for you will go before the Lord to prepare his way.
R. Alleluia, alleluia.

GospelLK 1:57-66, 80

When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
"No. He will be called John."
But they answered her,
"There is no one among your relatives who has this name."
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, "John is his name,"
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Then fear came upon all their neighbors,
and all these matters were discussed
throughout the hill country of Judea.
All who heard these things took them to heart, saying,
"What, then, will this child be?"
For surely the hand of the Lord was with him.
The child grew and became strong in spirit,
and he was in the desert until the day
of his manifestation to Israel.

Isaiah 49:1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.

Isaiah 49:2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

Isaiah 49:3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

Isaiah 49:4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.

Isaiah 49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

Isaiah 49:8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

Isaiah 49:9 That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

Isaiah 49:10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

Isaiah 49:11 And I will make all my mountains a way, and my highways shall be exalted.

Isaiah 49:12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

Isaiah 49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.

Isaiah 49:14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

Isaiah 49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

Isaiah 49:16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

Isaiah 49:17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

Isaiah 49:18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

Isaiah 49:19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

Isaiah 49:20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.

Isaiah 49:21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

Isaiah 49:22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

Isaiah 49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.

Isaiah 49:24 Shall the prey be taken from the mighty, or the lawful captive delivered?

Isaiah 49:25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

Isaiah 49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Luke 1:2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

Luke 1:3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

Luke 1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed.

Luke 1:5 THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

Luke 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Luke 1:7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

Luke 1:8 And it came to pass, that while he executed the priest's office before God in the order of his course,

Luke 1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

Luke 1:10 And the whole multitude of the people were praying without at the time of incense.

Luke 1:11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

Luke 1:12 And when Zacharias saw him, he was troubled, and fear fell upon him.

Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Luke 1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth.

Luke 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

Luke 1:16 And many of the children of Israel shall he turn to the Lord their God.

Luke 1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

Luke 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

Luke 1:21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

Luke 1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

Luke 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.

Luke 1:24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,

Luke 1:25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.

Luke 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

Luke 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

Luke 1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.

Luke 1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.

Luke 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

Luke 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

Luke 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

Luke 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Luke 1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man?

Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Luke 1:36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

Luke 1:37 For with God nothing shall be impossible.

Luke 1:38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Luke 1:39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;

Luke 1:40 And entered into the house of Zacharias, and saluted Elisabeth.

Luke 1:41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

Luke 1:42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.

Luke 1:43 And whence is this to me, that the mother of my Lord should come to me?

Luke 1:44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.

Luke 1:45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

Luke 1:46 And Mary said, My soul doth magnify the Lord,

Luke 1:47 And my spirit hath rejoiced in God my Saviour.

Luke 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

Luke 1:49 For he that is mighty hath done to me great things; and holy is his name.

Luke 1:50 And his mercy is on them that fear him from generation to generation.

Luke 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

Luke 1:52 He hath put down the mighty from their seats, and exalted them of low degree.

Luke 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away.

Luke 1:54 He hath holpen his servant Israel, in remembrance of his mercy;

Luke 1:55 As he spake to our fathers, to Abraham, and to his seed for ever.

Luke 1:56 And Mary abode with her about three months, and returned to her own house.

Luke 1:57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

Luke 1:58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.

Luke 1:59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.

Luke 1:60 And his mother answered and said, Not so; but he shall be called John.

Luke 1:61 And they said unto her, There is none of thy kindred that is called by this name.

Luke 1:62 And they made signs to his father, how he would have him called.

Luke 1:63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.

Luke 1:64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

Luke 1:65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.

Luke 1:66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

Luke 1:67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,

Luke 1:68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

Luke 1:69 And hath raised up an horn of salvation for us in the house of his servant David;

Luke 1:70 As he spake by the mouth of his holy prophets, which have been since the world began:

Luke 1:71 That we should be saved from our enemies, and from the hand of all that hate us;

Luke 1:72 To perform the mercy promised to our fathers, and to remember his holy covenant;

Luke 1:73 The oath which he sware to our father Abraham,

Luke 1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,

Luke 1:75 In holiness and righteousness before him, all the days of our life.

Luke 1:76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;

Luke 1:77 To give knowledge of salvation unto his people by the remission of their sins,

Luke 1:78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,

Luke 1:79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Luke 1:80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

Ephesians 2:20

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

In Context | Full Chapter | Other Translations

Ephesians 3:5

Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

In Context | Full Chapter | Other Translations

Ephesians 4:11

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

In Context | Full Chapter | Other Translations

1 Corinthians 12:28

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

In Context | Full Chapter | Other Translations

Matthew 3:3

For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

In Context | Full Chapter | Other Translations

Luke 3:4

As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

In Context | Full Chapter | Other Translations

MY SITES

Active sites-

www.corpuschristioutreachministries.blogspot.com [Main site]

https://www.facebook.com/john.chiarello.5?ref=bookmarks

https://ccoutreach87.com/

https://twitter.com/ccoutreach87

https://plus.google.com/108013627259688810902/posts

https://www.pinterest.com/ccoutreach87/

https://www.linkedin.com/home?trk=hb_logo

http://johnchiarello.tumblr.com/

http://ccoutreach.over-blog.com/

https://www.reddit.com/user/ccoutreach87

https://ccoutreach87.jimdo.com/

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200

http://ccoutreach87-1.mozello.com/

https://ccoutreach87.site123.me/

http://ccoutreach87.wixsite.com/mysite

https://corpusoutreach.weebly.com/

http://ccoutreach87.strikingly.com/

https://medium.com/@johnchiarello

Link sharing sites-

https://buffer.com/app/profile/5b1be0280852690407c54007/analytics/posts

https://trello.com/b/swhF9Vr8/ccoutreach87com

https://getpocket.com/a/queue/list/

http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching]

Inactive- work in progress

https://ccoutreach87.joomla.com/

http://ccoutreach87.webs.com/

https://sites.google.com/yahoo.com/ccoutreach87/home

Video sites [Can download my videos free of charge]

https://www.youtube.com/channel/UCxWXKfaFDZrfNUzloSqg8Kg?view_as=subscriber beta

https://www.youtube.com/channel/UCYlLmUkKiB6VoWE9CB1UQew?view_as=subscriber ccoutreach87

https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber classic

https://drive.google.com/drive/my-drive

https://onedrive.live.com/?id=root&cid=8C01100DF9D82987

https://www.flickr.com/photos/ccoutreach87/

I no longer upload videos to this site- but there are many links to download here as well-

https://ccoutreach87.com/

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-

Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.

I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com - contact me first- thank you- John

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I. The Human Virtues

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June 24, 2018 - Solemnity of the Nativity of Saint John the Baptist - Mass during the Day

Solemnity of the Nativity of Saint John the Baptist - Mass during the Day Lectionary: 587

Reading 1IS 49:1-6

Responsorial PsalmPS 139:1B-3, 13-14AB, 14C-15

Reading 2ACTS 13:22-26

AlleluiaSEE LK 1:76

GospelLK 1:57-66, 80

Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

Solemnity of the Nativity of Saint John the Baptist - Mass during the Day
Lectionary: 587