01. April 2018

Palm Sunday

PALM SUNDAY [3-25-18]

Matthew 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them

[Note- As I was reviewing this video- I usually pick a verse or story that relates to what I spoke on. I shared an ‘off the cuff’ [unplanned] story about a boy raised from the dead in Kingsville many years ago- so that’s why you see this verse at the top- when the kingdom is present you see the poor having the word preached to them- and you see the dead raised]

Note right before I post [4-1-18]- I want to wish all of you a happy Easter Sunday this morning. As some of you know I usually make the Sunday sermon video on Sunday and it takes about a week before I finish the post. So God willing I will make the Easter video today and post it in a week. I have recently posted some NYC videos- Trump tower- New York- etc. Of course all my videos and posts are public. It’s possible that the Justice Department- for whatever reason- have been checking out my posts. I’m not sure why- but it’s all public- and true. If it is because of the corruption I recently exposed in Nueces county [again] and has to do with the videos on the abuse of the 117^th district court and the account I talked about in Judge Sandra Watts court- then that's a good thing. If the justice department simply investigates the courts- particularly that one account I documented- I believe they would find criminal liability for the official court employees who not only lied under oath that day- but also made a false arrest. While Judge Watts initially denied my request for a lawyer that day- The fine of 150 dollars was a retaliatory act by her- and this is minor compared to the other things that have gone on over the years.

If the investigation leads to criminal charges- then yes- a Federal warrant can be issued- and the arrest of Judge Watts- or any judge for that matter- will take place. Judges- citizens- no one is above the law. If investigations by outside agencies show criminal activity- then yes- the judge will go to court- if the charges are serious enough the judge will indeed go to prison. Or possibly face probation- and the removal of the license to practice law in the state of Texas. All of these things are a process of the judicial system in our country. No citizen should ever be intimidated- threatened- or actually assaulted- because they expose corruption.

The other day- right after I made the video exposing this corruption- I went to my yard- and sure enough- there was a gun shot fired down the block. My dogs heard it and ran inside- even a neighbor heard it. It was not a car backfire- but a gun shot. For citizens to be intimidated by those in authority- is absolutely unacceptable in any society- John

[I’m writing too much now]- On the videos this week I spoke about going to jury duty years ago- I was released by the bailiff- and in the morning session Judge Watts said ‘one of you will not be coming back this afternoon’. At the time I was watching a friends young son when he got of the bus for school- so I could not do jury duty. Later that day Judge Watts had me arrested at my house- put in handcuffs- for not being there in the afternoon. I was furious. In the court that day the bailiff lied and either Judge Watts did not remember what she said- or did remember and decided to arrest me under false pretenses. I was waiting outside her court in handcuffs and told the deputies she needs to appoint me a lawyer. The deputy asked her- and she said she would not. I was even more furious- I stated that if Judge Watts arrests me like this- and then refuses to appoint me a lawyer- this is wrong. Finally one was appointed. I did all the talking anyway. After all of this- she fined me 150 dollars and assured me I would get a ride home [I was supposed to be there because of what I explained].When I left her court- I asked the deputies in the hall when I would get a ride back to my house- they laughed. I talked about this on the videos below.

Palm Sunday videos-

https://youtu.be/tDzpORfBlg8

https://vimeo.com/262636743

ON VIDEO

.Taught outside of the Cathedral downtown- and you see a Bethlehem christian at the start of the video

.Apologetics

.Objective- Relative truth

.Bluff stories- Kingsville too

.Triumphal entry

.The king riding a donkey

.The Palm branches

.Kenosis

.Maccabean revolt

.Hanukkah

.Christian unity

News link- https://www.truthdig.com/articles/a-look-at-the-russian-presidential-election-from-crimea/ I have said the same thing- before reading any article about this. But I added the link to show you how the corporate media and the West are indeed a propaganda machine.

OTHER VIDEOS

3-31-18 Friends- Henry teaches https://youtu.be/kel2wIHdgco

3-30-18 Judge Sandra Watts- 117 district court- Nueces county https://youtu.be/7PU3VAOvx00

3-30-18 Update- Local n World news https://youtu.be/Jovhjbzt6b8

3-30-18 The bridge- I tried to cover some news stuff- but its hard to hear this video- at least you get a

3-31-18 Judge Sandra Watts- 117 district court- Police chief Nava- corruption in Nueces county https://youtu.be/c92EermWKXw

https://vimeo.com/262634182

https://drive.google.com/file/d/1SoxhAb9aHwSbVgynMNcM2i9JKfdYC2zM/view?usp=sharing

https://1drv.ms/v/s!Aocp2PkNEAGMgRNJzqsfRMydoxFk

Good view of the Oso bay https://youtu.be/Z8M5bzNQOb8

St. Patrick’s cathedral- New York City https://youtu.be/rxxyFF8BQbQ

John- Jonah https://vimeo.com/262301022

Samuel 23-24 https://vimeo.com/262472983

Cats n the cradle https://drive.google.com/file/d/1lrOZ8zD0kR3439Sfw5kzUYv4_6tOZTib/view?usp=sharing

2^nd Samuel 16- Homeless friends https://1drv.ms/v/s!Aocp2PkNEAGMgRKFgV_NRuuIJTQz

42^nd Street- NYC https://youtu.be/WS6NQo2MTuY

Jonah 3-4 https://vimeo.com/262599573

Samuel 25 https://vimeo.com/262680205

John n Matt https://drive.google.com/file/d/1Gg74MpqqkoraGAaqESXI0UZdHXz3AyIQ/view?usp=sharing

Kings 18 https://1drv.ms/v/s!Aocp2PkNEAGMgRSBmzdqmqC_eM0J

NEW

Today I went to the Catholic Cathedral for Palm Sunday- though I actually never made it in to the Mass.

Instead I taught from outside while the service was going on.

I stopped out front and spoke to the Christians from Bethlehem- they come every year to sell some of the beautiful Christian art to support Christians living in that part of the world.

A few years ago I spoke with some of them on video as well [ https://youtu.be/3QiH9JSXn90 Here’s the video from 2105- also taken in front of the Cathedral]

So I simply taught today from the Mass verses that I reviewed a day or so earlier.

The theme was the triumphal entry of Jesus to Jerusalem- how he came ‘lowly- riding upon a donkey’-

Mark 11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

Mark 11:8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.

Mark 11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

The 2 gospel readings- from Mark and John- spoke of this occasion [verses below].

John’s gospel tells us that Jesus fulfilled prophecy when he did this-

John 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,

John 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

The words of Zechariah himself-

Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

The passage from Philippians spoke of the humility of Christ-

Philipians 2:5 Let this mind be in you, which was also in Christ Jesus:

Philipians 2:6 Who, being in the form of God, thought it not robbery to be equal with God:

Philipians 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Philipians 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Philipians 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

Philipians 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

Philipians 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Jesus truly came as the king- in fulfillment of the prophecies of the Old testament- yet he came in a way that the people were not expecting.

The riding on the donkey was a sign of the humility of Christ- the Philippians passage shows us that Jesus has a name above every name- because he humbled himself and was obedient- even to die on the cross.

The reading from Isaiah shows us the same-

Isaiah 50:4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

Isaiah 50:5 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.

Isaiah 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.

Isaiah 50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.

I'll add my past teachings below on these various portions of scripture- but for this day we- as believers from all walks of life- from many different church backgrounds- we unite to celebrate the king-

The king who humbled himself- and in so doing- has the name above every other name.

Hosanna in the highest-

Amen

PAST POSTS

https://ccoutreach87.com/protestant-reformation-luther/

https://ccoutreach87.com/john-complete-links-added/

https://ccoutreach87.com/mark-links/

https://ccoutreach87.com/overview-of-philosophy/

POSTED BY CCOUTREACH87 ⋅ JUNE 22, 2017 ⋅ LEAVE A COMMENT

MARK 11
1 Corinthians 5:7
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
In Context | Full Chapter | Other Translations

Mark 11- https://youtu.be/hCXepEiSF-g
https://ccoutreach87.files.wordpress.com/2017/06/6-15-17-mark-11.zip
https://ccoutreach87.com/6-15-17-mark-11/

Mike -Renaissance- https://youtu.be/Du_2DwmVD8A
[rated r for language- yes- sometimes my friends use everyday language when talking- I don’t mean to offend- if you think it might offend you- don’t watch]

ON VIDEOS-
.Cleansing of the temple
.Historically accurate
.Palm branches [John’s gospel]
.End time prophecy?
.Bethany ‘House of sadness’
.Money Changers
.Prosperity gospel
.Fig tree
.The faith OF God
.Jesus on ordination
.Passover
.Jesus painting
.Renaissance history
.Cultural renewal [Greco/Roman]
.Florence Italy
.Bluff artists
.See Bear [the dog]

NEW- [Past posts- verses below]
Jesus prepares to enter into Jerusalem for the final showdown-
He will fulfill the prophecy of John the Baptist-
John 1:29 [Full Chapter]
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

He sends 2 of his men to get a donkey-
Mark 11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Mark 11:2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
They too help in the fulfilling of prophecy-
Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
He enters into the temple courtyard- and flips the tables of the ‘money changers’-
Mark 11:15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
These were a sort of currency exchange, if you came to the city for religious worship- you were required to use the local currency for the temple tax and other offerings.

Yet- even though you could justify what the money changers were doing- it brought a sort of materialism into religious worship that Jesus saw as wrong-
He quotes Isaiah the prophet [paste]
Mark 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Isaiah 56:7
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
In Context | Full Chapter | Other Translations

And rebukes the leadership for letting it go on for so long.

Now they are mad!
Mark 11:18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
They challenge his authority-
Mark 11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
And he has a question for them-
Mark 11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mark 11:30 The baptism of John, was it from heaven, or of men? answer me.
This dialogue shows you that there was ordination that came from men- and ordination that came from God [on the video I teach this more in depth].

He also cursed the fig tree earlier in the chapter-
Mark 11:12 And on the morrow, when they were come from Bethany, he was hungry:
Mark 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
The tree was a type of Israel and the law system which Jesus would put to an end by what will happen in the next few days- his crucifixion.

Even though the fig tree ‘was alive’ – it had leaves- yet it could never truly produce fruit- life.

The law system was ordained of God for a season- to bring us to the real Tree of Life- Jesus himself on the cross.

The writer to the Hebrews teaches us this- that the law was simply a shadow- a symbol- of a greater reality-
Hebrews 10:1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
In Context | Full Chapter | Other Translations

When the real thing comes- then the law system with all of it’s sacrifices has to pass-
1 Corinthians 13:10
But when that which is perfect is come, then that which is in part shall be done away.
In Context | Full Chapter | Other Translations

Yes- Jesus cursed the fig tree in this chapter- and thru his death and resurrection he put what it stood for- to an end-
Galatians 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Galatians 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
Galatians 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Galatians 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Mike [Renaissance]-
I tagged this video because I like to do at least one video a week where you get to see some of my friends- these are usually unplanned- and if I get the feeling- I make one.
As I visited Mike- he has his place set up nice [as you can see] it’s a typical bachelor pad.
It’s ‘unfinished’ because like life- we are a work in progress.
Mike was homeless for many years- that’s how we became friends [thru my years of working- befriending- homeless brothers].
He has come a long way-
As I visited Mike- he was showing me a Youtube video of an artist he admires- yet- he couldn’t see that he too was living the ‘dream’ if you will.
As you look around at the art Mike has produced- its excellent work.
Yet- it came from trials- difficulty- a life that’s truly in process.
And I think that’s why he can’t see it- because often times it is the difficulty we go thru- that allows us to produce our best work.
We did talk a little bit about the Renaissance- a subject I taught before.
I’ll add some of those teachings below.
But the important thing I wanted to catch was the moment- the actual experience of a friend- who has come a long way- who has produced great work [much more than you see today] and yet he still does not see it.
Yes- that’s part of the price if you will- I think the bible says something about that?
2 Corinthians 12:7
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

Being I already mentioned Italy- let me finish with some history/philosophy that might be relevant.

In the last post I mentioned saint Thomas Aquinas- and after Augustine [and Anselm- 11th century] he is the next main character I wanted to cover [in our ongoing philosophy study].

Aquinas is referred to as the Doctor Angelicas [angelic doctor] by the catholic church. Aquinas lived during the time of a cultural/philosophical reawakening that was beginning to take place in the Western world- the Renaissance.

Renaissance means ‘re-birth’. It was a rebirth of the ancient Poets and philosophers of days gone by. Men like Cicero and Aristotle were once again brought to the fore front of many thinkers and lovers of culture.

The catch phrase for the Renaissance was Ad Fontes- which meant ‘back to the sources’ [source- Fountain- Fontes]. In the 14th century a famous and influential Catholic family- the Medici’s- were a catalyst for mixing this cultural movement in with the church.

The Renaissance sort of challenged the historic view of education- up until this time most learning was done thru the prism of the church. In the universities of the day Theology [study of God] was called the Queen of the sciences- and philosophy was referred to as her Handmaiden.

Well the Renaissance thinkers said they wanted to study things for what they are- they did not want to see everything thru the lens of the church.

Eventually the theme of the movement [back to the original sources] would play a major role in the Protestant Reformation of the 16th century. Men like Erasmus [the famous 16th century Catholic Humanist] would re discover the original Greek New testament- and it was thru the study of the Greek text that many of the Reformers made their case to get ‘back to the bible’ and eventually break from Rome.

This was also the beginning period of modern capitalism. Recently when Libya had her ‘civil war’ and the new leaders started talking about a new constitution- one of the interesting things that came up was they wanted to do away with interest on loans.

Why? Well Muslims teach that interest itself is a bad thing. ‘Gee- wonder where they get that idea from John’ Oh- from a little book- called the bible.

Yes- to the surprise of some- this is very much taught in the Old Testament. Now- it was God’s law governing the nation of Israel- but they were forbidden to charge interest.

‘So John- is it wrong for us today to make interest’? Not really- Jesus used interest [usury] as an example in some of his parables- and overall- we as believers are not under the Old Testament laws that govern natural Israel.

But- for many centuries- the world did not see interest on money as a legitimate way to earn a living. So during the Renaissance you also had the rise of exploration- and explorers like Columbus would go on their voyages with the financial backing of investors.

The normal rate for these voyages was a 75/25% cut. When the explorer returned- the investor [Spain- or whoever] got 75% of the goods- and the explorer kept 25.

So there were a lot of changes taking place in the world at the time- and the rise of modern capitalism was one of them- money of course existed way before this time- but as a commodity- this was a new way of viewing the world.

Okay- just thought I would throw in a little history along with the current events of the day. As we see the current turmoil in the Italian markets [the original renaissance started in Florence- Italy] maybe seeing money/interest as a commodity- and ‘usury’ as a major way to increase ones wealth- well maybe that’s not such a smart way to do things after all.

When Jon Corzine’s global investment firm went bust the other day- it was a direct result of taking a gamble on the ‘gullibility’ of the common man.

What his firm did was they took a huge risk by investing in European bonds- bonds from Greece that everyone knew was a terrible ‘bet’. Then why did he do it?

The risk was so high- that the interest [usury] on the bonds was also high- you would make lots of money- if you got your money back.

But how would you get the money back- if the company [or nation- or bank] is in such bad shape that they might go bust? Your basically betting that the other nations around them [and the 1% crowd] would never let this happen [too big to fail] and when the nation [or company] gets ‘bailed out’ well then you get the money back- at a huge gain- all at the expense of the ‘99’ %.

‘Gee John- that doesn’t seem right to me’. That doesn’t seem right to me either- and to the legitimate ‘occupy Wall st. guys’ that’s not right to them as well.

Basically Corzine did the exact same thing that the big banks did during our 2008 bail out crisis- the banks can’t do that anymore- we did pass regulations that forbid this. But private investment firms can- they take a risk if they do- but that’s their choice.

Corzine took the risk- and lost [besides the fact the there is also about 600 million dollars ‘missing’ from private investors money!].

Okay- that’s it for now. We will keep an eye on Italy for the next few days [Germany is already talking about bailing out of the Euro Zone] and if things keep going downhill like this- well we might all be better off if we moved our money into less interest bearing accounts- safe places to ‘park’ your money- and after the dust settles- then maybe get back into the market.

But right now- I would trust getting a bigger return from a Columbus voyage than the market- yes- maybe ‘usury’ is not all that’s it’s cracked up to be- maybe the Libyans are right [and the Old Testament]. Yeah- maybe they know something we don’t.

http://www.corpuschristioutreachministries.blogspot.com

[parts]
ARISTOTLE

Born in Northern Greece- in 384 BC.
The most famous student of Plato- attended Plato’s Academy for around 20 years.

His main disagreement with Plato was on his theory of Forms.
Plato believed that the ‘idea’ world contained the forms of all things we see in the physical realm.

Aristotle taught that substance itself was the main thing- that the forms of what we see in the natural realm come from matter itself.

He spoke about Potentiality and Actuality- that is the material things have in ‘seed’ form the final product.

The acorn has the Potential of becoming a tree- the fetus has the Potential of becoming a man- etc.
The form is already embedded in the thing itself- it does not exist in the ‘idea’ world of Plato.

Aristotle loved and admired his teacher- yet Plato had somewhat of a disdain for his most famous student.
Plato passed over Aristotle to head up the Academy- twice.

As things go- Aristotle went and started his own school- called the Lyceum.

Aristotle did not just teach Philosophy- but Biology- Logic- Ethics- Rhetoric.
Some refer to him as the first real scientist.

His development of the laws of Logic- Cause and Effect- play a key role in the Scientific Method till this day.

Aristotle taught that the main way we gain knowledge is thru sense perception and experiment.

As we study the natural order of things themselves- we gain understanding from them.

What we refer to as the Empirical method- knowledge gained thru the observation and experimentation of things.

He referred to God as the Final Cause- not the First Cause.
Why?

He believed in God [some debate this- Aristotle himself called him God in his work on Metaphysics] and called him the Prime Mover.

As I said before- a big thing with the early thinkers was the origin of Motion- who started the ball rolling- so to speak.

Aristotle credited the source of all motion to an ‘un- moved Mover’.

He gave the attributes of God to his Mover- said he had no beginning- was not material- an eternal and imperishable substance.

So- why the Final Cause?
He said God attracts all things to himself- so in his mind- motion started by attraction- not by a ‘push’ so to speak.

This is interesting indeed- in modern physics we see that the universe is undergoing a continual expansion- heading somewhere- of course we believe this somewhere is God himself- the source of all things.

Isaac Newton agreed with Aristotle on this point- he referred to it in his 3rd law of Physics.

The medieval Muslim thinkers called him ‘The First Teacher’- and Kant [who we will get to later in this study] credits him with the bulk of what we know today as the Laws of Logic.

Aristotle taught that the main activity of God was thought.
The bible says that thru Wisdom and Understanding God made things [‘Wisdom builds the house- Understanding establishes it- and thru Knowledge it’s rooms are filled with all pleasant and precious riches- Wisdom is profitable to direct- the words of the wise are like nails fastened by the masters of assemblies- as a wise master builder I have laid the foundation’- various bible verses found in Proverbs- Ecclesiastes and Paul’s letter to the church at Corinth] – in a way Aristotle was right.

One of his key contributions was the Syllogism- you start with a Logical argument- you engage in Deductive reasoning- and come to a Conclusion.

A famous example would be ‘All men are mortal- Plato is a man- Plato is mortal’.

Aristotle did not believe that something comes from nothing- a phrase that will come up a lot as we progress in this study is ‘ex nihilo nihil fit’- meaning Nothing comes from Nothing.

He was also what we refer to as a Teleolologist- he believed that there was design and purpose in the created order of things.

He saw design in the universe- world.

Many today embrace an idea that there is no purpose or design- that the design we see in the material world is by accident- and furthermore some say all that we see- CAME FROM NOTHING.

I can’t stress enough that this is simply not possible- I don’t say this from the Christian view point alone- but from a scientific one.

Science deals with the observation and testing of things- we look into the material world and come to certain conclusions based on what we see- observe.

One of the most fundamental observations that science SEES- is what I quoted above- NOTHING COMES FROM NOTHING.

That is- every effect has a cause.

This is important for our day- because many have capitulated to the view that all things CAME FROM CHANCE.

Not only is this statement illogical [chance is simply a word- this statement ascribes Ontological status to a word- which is impossible].

But it is scientifically not true.

Why?

Because science shows us that things do not ‘pop into existence’ without a cause- from nothing.

True science in no way contradicts belief in God- no- it backs it up.

Aristotle- as well as most of the great thinkers we shall cover- came to the conclusion that there had to be some immaterial thing [being] that was the cause of all other things.

Now- why did he argue for a PRIME MOVER?

Because he believed that the universe was eternal- if there ever came a time when science showed us that the universe had a beginning point- then the argument would be over.

The Theists [those that believe in God] would win.

Sure enough- in the 20th century that’s exactly what happened.

Today Physics teaches us that time- space- matter did indeed have a beginning point- what we refer to as the Big Bang Theory.

If the early thinkers had this knowledge- then the argument for a Prime Mover would be moot- because instead we would have a Prime Starter- see?

Aristotle is credited with writing the second greatest work on Ethics from the ancient period- called Ethics [the first one being Plato’s Republic].

He wrote on political theory- believed that Aristocracy [rule by the excellent] was the best form of government [sort of like Socrates Philosopher Kings].
Aristotle’s most famous student was Alexander the Great.

During Alexander’s conquests- he took a huge team of scientists with him- they collected all types of specimens from these conquests- and Alexander brought them back to Athens and they were used at the Lyceum for further study.

It has been said that this was the most expensive scientific enterprise up to the day of the modern space program.

He taught that the intellectual virtues can be taught directly- but the moral ones HAD TO BE LIVED FIRST.

The bible says ‘the fear of the Lord is the beginning of Wisdom’.

I agree.

Proverbs 3:19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
Proverbs 3:20 By his knowledge the depths are broken up, and the clouds drop down the dew.

Unfinished study- will complete over time.
JOHN LOCKE- JESUS- AND MONEY.
https://ccoutreach87.files.wordpress.com/2015/05/5-22-15-john-locke-political-theory-and-jesus.zip
Today’s video [and post] is one of those ‘spur of the moment’ ones-
I made the video/post yesterday- ‘off the cuff’-
I’m at the ranch as I write- and have no WiFi out here- or I’d post it now- I also don’t have my on-line concordance- so I’ll try and remember exactly where some of the verses are and add them in [I do have my on-line bible saved to the drive!]
This video/post is in keeping with some of the stuff I’ve been recently teaching.
As Christians- we often look for the things we are supposed to do.
Which is fine- but what I have learned in my experience of doing ministry for many years- is many Pastors/ministers- learn a certain pattern/form- early on-
And as well-meaning as these men are- they often unconsciously do not realize they are violating scripture in their efforts to do the right thing.
When people feel God has called them ‘to preach’ [ called into ministry] most of the times they are taught that this means ‘starting a local church’.
In the American mindset- this means starting a nonprofit 501 c3- either renting or building some type of structure to meet in-
And then teaching a form of giving- usually called ‘the tithe’ [meaning 10 percent]-
And then saying ‘the local church is this place/501c3- the storehouse- and you will be cursed if you do not tithe to the storehouse’.
And without realizing it- in the more extreme cases- actually teaching people that they will fall under the curse of God- if they do not put 10% of their income into the ‘local church’.
This verse from Malachi is often used- Malachi 3:8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Malachi 3:9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.
Malachi 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

And this basic idea of ‘church government’ is then propagated thru out the land.
I’ve discussed this recently- and for these short videos- I just want to note that the New Testament churches we read about in the bible- are talking about communities of believers living in your city/area.
The early Christians met in homes- and later on in church buildings-
I am not against any of these formats- but we need to be careful that we are not unconsciously telling people they will be under the curse of God if they do not ‘tithe to the storehouse’ [then applying the ‘storehouse’ to the building- and it’s 501c3 status- as- quote ‘the local church’].
The tithe was actually an income tax for the nation of Israel in the Old Testament- and it entailed more than simply putting goods/money into an ‘offering’ plate-
No- it w [parts]

VERSES- [These are the verses I quoted or taught on today’s post- MARK 11
Psalm 69:9
For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
In Context | Full Chapter | Other Translations
Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
In Context | Full Chapter | Other Translations
John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
In Context | Full Chapter | Other Translations
Matthew 23:2
Saying The scribes and the Pharisees sit in Moses’ seat:
In Context | Full Chapter | Other Translations
Hebrews 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Hebrews 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Hebrews 12:4 Ye have not yet resisted unto blood, striving against sin.
Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Hebrews 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Mark 11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Mark 11:2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
Mark 11:3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
Mark 11:4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
Mark 11:5 And certain of them that stood there said unto them, What do ye, loosing the colt?
Mark 11:6 And they said unto them even as Jesus had commanded: and they let them go.
Mark 11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
Mark 11:8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Mark 11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Mark 11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Mark 11:11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Mark 11:12 And on the morrow, when they were come from Bethany, he was hungry:
Mark 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mark 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Mark 11:15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
Mark 11:16 And would not suffer that any man should carry any vessel through the temple.
Mark 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Mark 11:18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mark 11:19 And when even was come, he went out of the city.
Mark 11:20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
Mark 11:21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Mark 11:22 And Jesus answering saith unto them, Have faith in God.
Mark 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mark 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
Mark 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mark 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Mark 11:27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mark 11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
Mark 11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mark 11:30 The baptism of John, was it from heaven, or of men? answer me.
Mark 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Mark 11:32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mark 11:33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

http://www.corpuschristioutreachministries.blogspot.com
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://ccoutreach87.wordpress.com/
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

MARK 14
Mark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many.
https://youtu.be/IZS5Q3z8hro Mark 14
https://youtu.be/1bPsOg2PZn8 The park
https://ccoutreach87.files.wordpress.com/2017/08/8-1-17-mark-14.zip
https://ccoutreach87.com/8-1-17-mark-14/
ON VIDEO-
.Filmed downtown C.C.
.Freely give
.Passover
.Alabaster box
.What offended Judas?
.He was stealing the money donated for the poor
.The garden [In Hebrew means oil press]
.Watch and pray
.The betrayal
.The trial
.The true temple
.The judgment
.The conviction
.The denial
.Crow nation and Bobby
.His Body broken
.Will I finish this study in N.J./NYC?

NEW- [Past teaching- verses below]
Jesus and his men prepare for the Passover meal- Jesus himself is the Lamb who will soon be crucified- and fulfill the symbol of this Jewish feast-
1 Corinthians 5:7
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
In Context | Full Chapter | Other Translations

A woman comes to prepare his body for the burial- by breaking the alabaster box of ointment and pouring it on him-
Mark 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
Judas takes issue with this-
John 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.John 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
[Note- On the video I taught how we read a more detailed version in John’s gospel- that it was Judas who took issue- Mark just says ‘some had indignation’ – John tells us it was Judas- for the reasons I taught on the video]
Mark 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?Mark 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

Judas was the treasurer- and was stealing out of the bag-
John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
The primary use of the money that was collected was for the poor- and Judas had no concern for the poor- he used them as an excuse to get gain.
This was the final straw for Judas- and he goes out and seeks opportunity to betray Jesus- for 30 silver coins-
Mark 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.Mark 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.Mark 14:8 She hath done what she could: she is come afore hand to anoint my body to the burying.Mark 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.Mark 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Jesus predicts the denials of Peter-
Mark 14:29 But Peter said unto him, Although all shall be offended, yet will not I.Mark 14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
And at the end of the chapter the prediction comes to pass-
Mark 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.Mark 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
Jesus goes thru a great test in the garden-
Mark 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.Mark 14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;Mark 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.Mark 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
And his men fall asleep- in the hour of trial-
Mark 14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
He exhorts them-
Mark 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Yet- he accepts the will of God and is betrayed into the hands of sinful men-
Mark 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
He is brought before the high priest and speaks the truth-
Mark 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?Mark 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?Mark 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.Mark 14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses?Mark 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
This truth was the cause for his condemnation before the court.

When Jesus ate with his men- he showed them what this was all about-
Mark 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.Mark 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.Mark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many.
Jesus would die for the sins of the world- his Body broken on the Cross would be bread- life for all who would believe.
His Blood poured out- is the Blood of the New testament.

The Old covenant of law has passed away-
Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Romans 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

The covenant of works has been accomplished in Christ- he is the only one who kept all the law- and then took our sins upon the Cross- and paid the penalty for those sins-
2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

His men didn’t fully see all the implications of what was happening- but over time they would see more-
John 16:12
I have yet many things to say unto you, but ye cannot bear them now.

Jesus established a New covenant and new way for men and women to become righteous in the sight of God-
Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

The price was heavy- Jesus did not fear physical death- no- that’s not what the struggle was all about.
He was going to pay the penalty for sin- which was separation from God-
Romans 6:23 [Full Chapter]
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was always with the Father- he never experienced this alienation from God before.
That was the cup he was speaking about-
Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

Yet in the end- he drank the cup- and because of that act- we drink it new with him- in the kingdom-
Mark 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

PAST POSTS-
https://ccoutreach87.com/john-complete-links-added/ [I taught some from John chapters-1, 2,12 and 18 on Today’s post- MARK 14]

I mentioned apologetics also- below are my past teachings on the subject-
https://ccoutreach87.com/qm/
https://ccoutreach87.com/atheism-apologetics-links-added/

VERSES-
Matthew 26:14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,
Matthew 26:15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
Matthew 26:16 And from that time he sought opportunity to betray him.
Zechariah 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Matthew 10:8
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
In Context | Full Chapter | Other Translations
Matthew 16:18 [Full Chapter]
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Proverbs 4:26
Ponder the path of thy feet, and let all thy ways be established.
In Context | Full Chapter | Other Translations
Proverbs 22:3
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
In Context | Full Chapter | Other Translations
Proverbs 27:12
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
In Context | Full Chapter | Other Translations
Isaiah 66King James Version (KJV)
66 Thus saith the Lord, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
2 For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.

Mark 14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Mark 14:2 But they said, Not on the feast day, lest there be an uproar of the people.
Mark 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
Mark 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Mark 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mark 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
Mark 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
Mark 14:8 She hath done what she could: she is come aforehand to anoint my body to the burying.
Mark 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
Mark 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Mark 14:11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Mark 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Mark 14:13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
Mark 14:14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
Mark 14:15 And he will shew you a large upper room furnished and prepared: there make ready for us.
Mark 14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
Mark 14:17 And in the evening he cometh with the twelve.
Mark 14:18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
Mark 14:19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
Mark 14:20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
Mark 14:21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Mark 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
Mark 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
Mark 14:24 And he said unto them, This is my blood of the new testament, which is shed for many.
Mark 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Mark 14:26 And when they had sung an hymn, they went out into the mount of Olives.
Mark 14:27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
Mark 14:28 But after that I am risen, I will go before you into Galilee.
Mark 14:29 But Peter said unto him, Although all shall be offended, yet will not I.
Mark 14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
top> Mark 14:31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
Mark 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Mark 14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
Mark 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Mark 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Mark 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Mark 14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
Mark 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Mark 14:39 And again he went away, and prayed, and spake the same words.
Mark 14:40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
Mark 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
Mark 14:42 Rise up, let us go; lo, he that betrayeth me is at hand.
Mark 14:43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
Mark 14:44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mark 14:45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
Mark 14:46 And they laid their hands on him, and took him.
Mark 14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
Mark 14:48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
Mark 14:49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Mark 14:50 And they all forsook him, and fled.
Mark 14:51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
Mark 14:52 And he left the linen cloth, and fled from them naked.
Mark 14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Mark 14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Mark 14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mark 14:56 For many bare false witness against him, but their witness agreed not together.
Mark 14:57 And there arose certain, and bare false witness against him, saying,
Mark 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Mark 14:59 But neither so did their witness agree together.
Mark 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mark 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Mark 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Mark 14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mark 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Mark 14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
Mark 14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
Mark 14:67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
Mark 14:68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
Mark 14:69 And a maid saw him again, and began to say to them that stood by, This is one of them.
Mark 14:70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Mark 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.
Mark 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

http://www.corpuschristioutreachministries.blogspot.com [Main site]
https://www.facebook.com/john.chiarello.5?ref=bookmarks
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https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

POSTED BY CCOUTREACH87 ⋅ AUGUST 16, 2017 ⋅ LEAVE A COMMENT

MARK 15
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
https://youtu.be/KwvLE_iXW28 Mark 15
https://ccoutreach87.files.wordpress.com/2017/08/8-8-17-mark-15.zip
https://ccoutreach87.com/8-8-17-mark-15/
ON VIDEO-
.Jesus before Pilate
.Silent Lamb
.Pilate manipulated
.The accusation- KING OF THE JEWS
.Scourged brutally
.Mocked
.The place of the skull
.Movement of hate towards a person
.God- why have you left me?
.Crucified

NEW-
Jesus is delivered to Pilate- Pilate [Roman governor over Judea from 26- 36 AD] Is amazed that Jesus is silent before his court-
Mark 15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.Mark 15:5 But Jesus yet answered nothing; so that Pilate marvelled.
This was a fulfillment of prophecy-

New International Version
He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. Is. 53:7

Pilate is willing to release one convict- because this was a tradition that was kept by the Romans themselves in recognition of the Jewish holy day- Passover-
Mark 15:6 Now at that feast he released unto them one prisoner, whomsoever they desired.
He asks the people who they want for him to let go- he knew the Jewish leaders did this because of envy-
Mark 15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?Mark 15:10 For he knew that the chief priests had delivered him for envy.
Yet they ask for Barabbas- a murderer- to be set free- and for Jesus to be crucified-
Mark 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them.
Jesus is whipped- severely- and brought to the ‘Place of the skull’ Golgotha-
Mark 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.Mark 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
In Mark’s account- we read how the 2 thieves who were crucified with him also were accusing him- in Luke’s account he gives further detail [not a contradiction] that after this went on for a while- one of the thieves realized how unjust this was-
Luke 23:39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.Luke 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?Luke 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
He makes a request from Jesus-
Luke 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
And Jesus assures him the request will be honored-
Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Jesus cries out from the cross-
Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And some think he is calling for the prophet Elijah-
Mark 15:35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
Jesus more than likely spoke Aramaic [Which are the words Eloi- Eloi..]- and the people of his day did have prophecies about Elijah coming back again-
Malachi 4:5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:Malachi 4:6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
Jesus own disciples asked him about this once-
Matthew 17:10
And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Mark 9:11
And they asked him, saying, Why say the scribes that Elias must first come?

So it wasn’t as strange as you might think.

Jesus taught us that the prophecy of Elijah coming back was fulfilled thru John the baptist-

12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
13 Then the disciples understood that he spake unto them of John the Baptist.
In this chapter- Jesus dies- was killed- crucified.

We have become dull to what actually happened-
We celebrate- rightfully- the day of the crucifixion.

We have passion plays that recount the story- year after year.

Yet on this day- Jesus truly died for the sins of the world-

For those who nailed him to the Cross.
For Pilate who allowed this to happen- in an unjust way.
For the Roman soldiers who mocked him this day-
Dressing him up like a puppet king- and then violently slapping him with the rod of a ‘king’-
Mark 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
And yes- the crown of thorns pressed on his head-
Mark 15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,
Jesus fulfilled many prophecies thru out his life-
His death was foretold- where he would come from- where he would be born.

As the time drew near for this prophecy to come to pass- his closest friends simply did not understand what was happening-

9 For as yet they knew not the scripture, that he must rise again from the dead. John. 20

Jesus was silent before Pilate- and also suffered this agonizing death- and separation from God- to fulfill all of the prophecies about him- not just the ‘good ones’.

This day- when the sky got dark- when he cried out in agony from the Cross-
Luke 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
This day was one of the most important prophecies of all-
And when we get to the next chapter-
We will see the grand finale-
Psalm 16:10
For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
In Context | Full Chapter | Other Translations

PAST POSTS- [Past teaching I did that relates to this post- MARK 15]

VERSES-
Mark 15:1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mark 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.
Mark 15:3 And the chief priests accused him of many things: but he answered nothing.
Mark 15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Mark 15:5 But Jesus yet answered nothing; so that Pilate marvelled.
Mark 15:6 Now at that feast he released unto them one prisoner, whomsoever they desired.
Mark 15:7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mark 15:8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
Mark 15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Mark 15:10 For he knew that the chief priests had delivered him for envy.
Mark 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them.
Mark 15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
Mark 15:13 And they cried out again, Crucify him.
Mark 15:14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Mark 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Mark 15:16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Mark 15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,
Mark 15:18 And began to salute him, Hail, King of the Jews!
Mark 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
Mark 15:20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Mark 15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Mark 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Mark 15:23 And they gave him to drink wine mingled with myrrh: but he received it not.
Mark 15:24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Mark 15:25 And it was the third hour, and they crucified him.
Mark 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
Mark 15:27 And with him they crucify two thieves; the one on his right hand, and the other on his left.
Mark 15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Mark 15:29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Mark 15:30 Save thyself, and come down from the cross.
Mark 15:31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Mark 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Mark 15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Mark 15:35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
Mark 15:36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
Mark 15:37 And Jesus cried with a loud voice, and gave up the ghost.
Mark 15:38 And the veil of the temple was rent in twain from the top to the bottom.
Mark 15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mark 15:40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mark 15:41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Mark 15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Mark 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Mark 15:44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Mark 15:45 And when he knew it of the centurion, he gave the body to Joseph.
Mark 15:46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Mark 15:47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

POSTED BY CCOUTREACH87 ⋅ AUGUST 13, 2016 ⋅ LEAVE A COMMENT

JOHN 12-
Psalm 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
https://youtu.be/iImxoD3cRfQ Update [Heb. 7]
https://youtu.be/Kr88cCjY-Hc John 12 [Heb.6]
https://ccoutreach87.files.wordpress.com/2016/08/8-11-16-john-12-heb-6.zip
ONVIDEO [update- Heb. 7]
.Clinton pay for play
.Assange- Snowden- NSA
.Feds report on Baltimore cops
.Sandra Bland cops admitted they did not check on her- she hung herself.
.They admitted they faked the police reports
.They both got hired at another police dept. – no penalty at all
.Samuel 15- and Hebrews 7
.Turkey- NATO.
.The U.S. will soon pull out of Syria- Turkey believes we were behind the coup- why?
.Correction on Trump statement
.Taliban resurgence
ON VIDEO [John 12- Heb. 6]
.Process precedes promotion
.New Testament in context
.He didn’t care for the poor
.Let’s kill him too!
.Crucifixion is glory
.How to fulfill your calling
.Rain maker
.It’s not a crack pipe

NEW STUFF- [my links- verses below]
In the last chapter Jesus raised Lazarus from the dead.
Now he goes to have a meal with the family.
The bible says Lazarus sat at the table with Jesus.
I read a psalm the other day [81] and it reminded me of us being at ‘the table’ with Jesus
Psalm 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
Now- as they sit and eat- Mary pours expensive perfume on Jesus- it fills the house with the sweet smell.
One of the disciples says ‘hey- what a waste- we could have sold it and used it for the poor’.
Jesus rebukes him ‘you always have the poor with you- but I will not be here too much longer’.
John 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Jesus said this to Judas- because he held the money ‘for the poor’ and was stealing it- for his own use.

Yet- I find it interesting- Jesus did not expose him.
He simply said it in a way that would let Judas know- that he knew.
Jesus then enters into a great trial- he says things like ‘should I ask God to save me from this hour- no- this is the whole reason I am here’.
He’s preparing for the Cross- and it will entail him being separated from God- in a way that he never experienced before.
Jesus was always with the Father- from all eternity.
For him to be forsaken of God for our sins- was an experience that he never knew before.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2nd Cor.

And that was the test- he was not afraid to die- but he would have the wrath of God come on him as he hung on the Cross.
He would experience the price for the sins of the world.
And yet- even though this was his Divine destiny- the struggle was there.
Often times in our lives- we ask for God to use us- we want to fulfill our mission.
But then the day of the Cross appears- the things that are often hard to carry.
Jesus warned us to ‘hate our life’ in this world- to be ready to enter into to the true purpose of the Father- and at that point- to embrace the Cross.
John 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Because it will be thru that actual experience- that God’s purpose will come forth.
He tells his men ‘walk while you have the light- because when darkness comes- no man can walk then’.
God gives us ‘light’ he opens doors of opportunity thru out our journey- and it’s at those moments that you must embrace them.
As I have been teaching on the book of Samuel- the big rebuke that Saul often gets is ‘you are not obeying God’s voice’.
We read the same in the book of Hebrews ‘if you hear his voice this day- then you must believe’.
Saul- like many of us- was willing to engage in religious ritual [I saved the sheep- because I thought we could use them for the religious ritual].
Yet God wants obedience- to listen to him when he speaks- more than us just doing ‘ministry’.
So Jesus tells us- walk while you have that light- that Divine direction.
John 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

Because if you miss the door- the ‘window of opportunity’ it might be a very long time- if ever- when you get another chance to ‘just do it’.
At the end of the chapter Jesus says he spoke only the things that the Father showed to him.
John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
John 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

He exemplified what he just taught.
The importance of hearing God- and acting daily on that.
In the Lord’s prayer- he taught us how to ask for daily bread.
How the important thing is to act in obedience on a daily basis- when we hear his voice ‘today’ we must not harden our heart.
We must not think ‘well- today God has told me to do this- or to avoid this’.
But I will be doing ‘ministry’ tomorrow- and I think I will do ‘my thing’ today.
No- that’s the trap.
Saul thought he would save the sheep- and use them for an offering to God.

But God told Saul to destroy- everything.
The prophet Samuel rebuked him ‘to obey is better than sacrifice’.
1Samuel 15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

Jesus was telling us the same thing.

VERSES-
Psalm 81:1 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
Psalm 81:2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
Psalm 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
Psalm 81:4 For this was a statute for Israel, and a law of the God of Jacob.
Psalm 81:5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
John 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
John 12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
John 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
John 12:4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,
John 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
John 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
John 12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.
John 12:8 For the poor always ye have with you; but me ye have not always.
John 12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead.
John 12:10 But the chief priests consulted that they might put Lazarus also to death;
John 12:11 Because that by reason of him many of the Jews went away, and believed on Jesus.
John 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
John 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
John 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,
John 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.
John 12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
John 12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
John 12:18 For this cause the people also met him, for that they heard that he had done this miracle.
John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
John 12:20 And there were certain Greeks among them that came up to worship at the feast:
John 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
John 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
John 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
John 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
John 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
John 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
John 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
John 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
John 12:30 Jesus answered and said, This voice came not because of me, but for your sakes.
John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
John 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
John 12:33 This he said, signifying what death he should die.
John 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
John 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
John 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
John 12:37 But though he had done so many miracles before them, yet they believed not on him:
John 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
John 12:39 Therefore they could not believe, because that Esaias said again,
John 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
John 12:41 These things said Esaias, when he saw his glory, and spake of him.
John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
John 12:43 For they loved the praise of men more than the praise of God.
John 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 12:45 And he that seeth me seeth him that sent me.
John 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
John 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
1Corinthians 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1Corinthians 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1Corinthians 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1Corinthians 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1Corinthians 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
1Corinthians 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.
1Corinthians 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1Corinthians 13:9 For we know in part, and we prophesy in part.
1Corinthians 13:10 But when that which is perfect is come, then that which is in part shall be done away.
1Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.

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(871)ROMANS 15:1-7 ‘we then that are strong [more mature] ought to bear the infirmities of the weak and not please ourselves’. In Philippians we have the ‘KENOSIS’ the act of Jesus, who being in the form of God, thought it not something to be used for his own advantage. He did not see his purpose in the kingdom as one of ‘let’s find out our rights in the covenant and posses what’s rightfully ours’. A few years back it was common to hear ‘God told me his people don’t have a problem with giving [oh really?] but they need to learn how to receive’. While there might be a ‘speck’ of truth in this, the overall ethos of the kingdom [according to Jesus and Paul] is ‘we are not here to please ourselves, but give up our rights and blessings for the purpose of pleasing others’ [building them up, edifying them]. Paul makes this statement right after the chapter on Christian convictions. He shows us that even if we are right on a particular issue, it is ‘more right’ to not offend or put a stumbling block in our brother’s path. It is possible to ‘be right’ in a particular doctrine or truth, and yet ‘be wrong’ in that we might have used it in a way that destroyed the purpose of God in building others up. Many in the church [at large!] have unwittingly ‘tore down’ the poor and oppressed by seeking ‘their own pleasure’. Many overseas countries have been hurt by the amount of pleasure seeking doctrines that went into their countries. Many 3^rd world Pastors gave sacrificially out of their extreme poverty to rich American ‘pleasure seekers’ and their poor people suffered greatly when they did not get a literal 100 fold return as was promised. Paul said ‘we that are strong ought to help the weak, and not please ourselves’.

1819- KENOSIS

Being its Passion week- I do at least want to recommend everyone try and read Isaiah 50.

This chapter speaks about the willingness of Christ to bear the reproach of the Cross ‘he gave his back to be whipped- his beard to be pulled out’.

In Christian theology we call this the Kenosis [Philippians] it’s the willing act of Jesus to empty himself of all the Divine privileges- his glory- while at the same time retaining his deity.

Many of the early church councils struggled with this division- that is how to understand that Jesus always was God- and yet he ‘gave up’ the unique privileges of that deity when he hung on the Cross.

The bible says he ‘emptied himself and became obedient unto death- even the death of the Cross- therefore God has highly exalted him and given him a name above every name- that at the name of Jesus every knee should bow and every tongue confess that Jesus is Lord- to the glory of God the father’.

Yes- this is what distinguishes the Christian faith from all the other religions of the world.

That’s not to say that the other world religions have no value- they do.

Many teach good virtues- loving your fellow man.

Others hold to the traditional belief in God and hold to the same apologetic arguments that the Christian church uses.

But the distinguishing factor is we believe that Jesus died for our sins- the founder of ‘our religion’ didn’t just give us good precepts- or examples.

No- we believe he actually died for us- and redeemed us back to God the father by his death and resurrection.

The epistle to the Romans says ‘we therefore have peace with God thru our Lord Jesus Christ’.

Amen- and amen.

Okay- now a few notes.

2 or 3 posts back I mentioned how we should get ready to see a new narrative- how the media will begin telling us a particular kind of story about the Supreme Court and the political wrangling going on over health care.

Sure enough- to my surprise- the next day the President cane out and took on the court in an unprecedented way.

Many legal experts- on both sides of the aisle- were shocked.

The president used language like ‘a bunch of unelected judges overturning the will of the people’.

He said how there were many judges and legal experts who believe that the law [health care] is constitutional and should not be overturned.

He used language that was kind of deceptive- making it sound like the possible overturning of the law would almost be an illegal act.

I mentioned this in the other post- that if you carefully followed this law getting challenged in the courts- it split about 50-50.

And as I listened to the various arguments- to me it is not a stretch to think the law will be overturned.

But the president made it sound like the overturning of it would be political judicial activism.

I don’t think he actually knows what that means- when the term political activism is used it’s referring to judges who ‘legislate from the bench’.

That is they make new law- law that has not been in existence until their ruling.

A good example would be the Roe v Wade case [abortion].

The court found a ‘new’ constitutional ‘right to privacy’ in their ruling.

Now- however you believe about the ruling- the point is that’s what ‘judicial activism’ refers to- not the possibility of the court finding a new law unconstitutional.

The president also said if the court overturned his law- that it would be unprecedented.

What?

The court has declared around 150 laws to be unconstitutional since the late 1700’s.

This would not be unprecedented in any way.

The day after he made these charges- he got so much criticism for overstepping his boundaries- there are 3 branches of govt.- Judiciary, Executive and Congress- and for any president to try and influence a decision like this is usually considered way out of bounds.

It is true that FDR had battles with the court- as well as other presidents- but for a president to use the language Obama did- well it was way over the line.

So yesterday he back peddled some.

I mean it was so bad that one of the other challenges to the law- taking place right now in the 5th circuit court of appeals- the judge interrupted the lawyer for the govt. and asked her if the president believes the courts have the right to rule against the law.

He told the lawyer for the justice dept to bring back a 3 page- single spaced- explanation form Eric Holder to explain their position.

This judge basically let the administration know that the courts are not going to put up with such a public attack on their independence.

So anyway that’s where it stands as of now- hopefully some things will settle down and we will see what happens when the ruling comes out in a couple of months.

Okay- try and read the chapter I mentioned today- maybe read Philippians chapter 2 as well- that’s the chapter I quoted from- and mediate on the death and resurrection of Jesus- he died for the whole world.

When Jesus was born the angels said ‘peace on earth and good will towards men’.

Christ came into the world to bring peace- to offer to all mankind a new and living way.

As Christians- it’s not our job to condemn all the other religions of the world- but to show them the difference between the Christian faith and the other well meaning faiths- and to let them know that Jesus died for all- all are welcome.

[parts]

Alexander sought to implement the ideals of his teacher- he wanted to unify the known world under one people/culture- a belief that Aristotle held- a sort of ‘unified theory’ [Einstein] that would seek to bring all learning/knowledge together under one supreme [Divine] principle.

Alexander’s experiment was called Hellenization- which was the Greek worlds attempt to impose Greek culture/language on all their conquered enemies- and at the same time allow them to hold on to the their own culture too. Alexander did amazingly well at this experiment- at the young age of around 24 he had accomplished most of his mission. The cities were a sort of composite of Greek culture mixed in with their own culture- this is where we get the modern term Cosmopolitan.

Alexander died young and his kingdom was divided between 4 generals- one of them- Ptolemy- would himself make it into the history books because of his keen intellect.

The system of cosmology developed under him would last [and work!] until some 17-18 hundred years later when it was overthrown by the Copernican revolution during the time of Copernicus and Galileo.

Alexander’s generals would do their best to carry on the system of Hellenization- and other nation’s generals would keep the system going even after Greece fell. One of them- Octavian [Roman general] makes it into the history books by another famous name- Julius Caesar.

Alexander established a great library in the Egyptian city of Alexandria [named after him] and many of the great writings were preserved during this time.

The writings of Aristotle would be discovered again during the time of Thomas Aquinas [13^th century Catholic genius/scholar] and this would lead to Scholasticism [a peculiar school of thought developed/revived under Aquinas] and give rise to the Renaissance.

Okay- before the birth of Christ- the Jewish people resisted the imposing of Greek culture upon them- you had the very famous resistance under the Jewish Maccabean revolt- where the Jews rose up and fought the wicked ruler Antiochus Epiphanies- and till this day the Jewish people celebrate this victory at Hanukah.

Eventually Rome would conquer the Greek kingdom and the Jewish people were allowed to keep their culture and temple- yet they were still a people oppressed. Hassidism [getting back to the beginning] developed during this attempt to not lose their Jewish roots- the Pharisees of Jesus day came from this movement.

Alexander was pretty successful in his attempt to unify language- even though the bible [New Testament] was written by Jewish writers- living under Roman rule- yet the original bible is written in the Greek language.

Bible scholars till this day study the Greek language to find the truest meaning of the actual words in the bible [I have a Greek Lexicon sitting right in front of me].

It would take a few centuries before a Latin version appeared on the scene [the great church father- Jerome- would produce the Latin Vulgate].

Yet it would be the re- discovery and learning of the Greek texts [under men like Erasmus- and the Protestant Reformers] that would lead to the Reformation [16^th century] and other movements in church history.

The Jews had various responses to the empires that ruled over them during various times.

Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.

They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.

Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.

This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20^th century.

A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.

The scrolls might have been hidden there by the Essenes-

Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.

[parts]

PAST LINKS [verses below]

HISTORY OF EVERYTHING- IN 1 HOUR

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. ... 2nd Thes. 2:10-13

https://youtu.be/uwDi82SICXo History of everything in 1 hour [part 1]

https://ccoutreach87.files.wordpress.com/2016/06/6-16-16-history-of-everything.zip

ON VIDEO-

.Did my ‘prophecy’ come true? Watch and see

.They said a rocket hit the plane

.What did Patience say?

.Update on detention center

.Bishop Mulvey

.I was right about Devon Anderson- planned parenthood- the judge said she broke the law

.Where did the animals come from?

.Is the story true?

Mesopotamia

.Palestine

.Aristotle

.They were looking for the ‘LOGOS’

.Ptolemy

.Copernicus

.Cosmology

.Scientific/Industrial revolution

.Sir Ramsey and documentary evidence

.Luke/Acts as historical evidence

.Phenomenological language

.Aquinas- Anselm and Augustine

.Richard Dawkins alien creator

.Einstein and the big bang

.C.S. Lewis

.Everything is proof of God

MY LINKS-

https://ccoutreach87.wordpress.com/overview-of-philosophy/

https://ccoutreach87.wordpress.com/protestant-reformation-luther/

https://ccoutreach87.wordpress.com/qm/

[parts]

Some associated- wrongly- the theory of Relativity- with the modernist philosophy called Relativism.

Relativism [remember the philosophy stuff?] said that there was really nothing as objective truth- that what you see might be just as true as what someone else sees.

You might both be looking at the same thing [morally- murder- etc.] yet to one it might be wrong- to the other- right.

This idea- Relativism- was strongly rejected by many philosophers- especially those with a Christians/Theist background.

Even today this is one of the major debates going on in the world of the philosophy.

But- some confused what Einstein was saying- and they thought [or used it] to back up the ‘moral’ philosophy of Relativism.

This was a mistake.

Einstein himself- as I mentioned in an earlier post- was not a relativist at all- that is when speaking about moral absolutes.

So some began to associate him- as one of the new ‘Jew’ scientists- who were introducing dangerous doctrines to the world.

Yes- some of the objectors to Einstein objected on the basis of this new ‘Jewish science’ that was breaking away from the moors of Christian science- whose father was Isaac Newton.

See how both anti Semitism- and religious belief played a role in this?

I’ll end with a quote from a famous man of the time- an up and coming politician- I mean he could awe his audience like no other.

Obama- Clinton- even the great communicator- Reagan- were no match for this man when it came to giving a speech.

He said ‘Science- once our greatest pride- is today being taught by Hebrews’.

Who said this?

The future leader of Germany- Adolph Hitler.

[parts]

In the last Philosophy post I hit on the 10^th-14^th century development of modern thought- today I want to jump into the 16^th-18^th centuries. Like I said in a previous post- after the Renaissance and the Reformation and the great scientific revolution- you had the world in somewhat of a tailspin.

What I mean is for hundreds of years people trusted in the old institutions [like the Catholic Church] to tell them what was true or false- then with the development of all these modern movements people began questioning stuff.

Was it good to question things? Sure. But some challenged the very foundations of thought and knowing [called Epistemology] and went a bit too far.

Some thinkers went back to the thought of Plato [400 years BC] and said that the mind is the main source of all knowledge- these were the 17^th century Rationalists.

Rationalism- as a philosophy- was an outgrowth of all the great strides that man was making in all these other areas of life. The Scientific Revolution totally challenged the age old beliefs of many in the church.

Math became a sort of new ‘god’. How so? As science invented the Microscope and Telescope- man was able for the first time to peer deeply into the heavens- and to see deeply into the microscopic world.

As the great minds [Copernicus] showed us that the Universe was different than what we thought [Heliocentric versus Geocentric] man was able to do mathematical calculations and to say that a specific planet or star [or Comet] would show up at an exact date- or spot- and Walla- it would happen [you could look thru the Telescope and sure enough the math was right- the object that was calculated to be there- was.]

These calculations were mathematical formulas- so math began to be seen as the new religion in many ways.

There are even some thinkers in the modern day that still say the only ‘real truth’ that exists is mathematical formulas. Yeah- one guy wrote an entire book on the subject- the problem? Well- his book was not written in math- but words.

Yes- even the extreme deniers of Objective truth do make mistakes.

Now- what’s wrong with rationalism? Of course being rational is okay- but the philosophy itself denied real Objective truth. Truth that corresponds to some other ‘outside’ reality.

This form of thinking [rejecting outside reality] is called Relativism/Subjectivism. While there is some truth to all the various fields of thought- yet extreme Relativism denies ‘reality’ as most of us understand the term. There was a strong resistance to the 17^th century rationalists- we call this Philosophy Empiricism.

The main thinker in this field was John Locke. Locke lived most of his life in the 17^th century- but his thought laid the foundation for the 18^th century Empiricist.

This philosophy says that the mind does indeed play a major role in the knowledge of things- but this knowledge does not originate in the mind [Plato] but in the ‘thing’ itself [Aristotle- remember when we covered these men? Plato was an idealist- Ideas were more real than matter. Aristotle was a Realist- closer to the thought of Locke].

Locke developed a theory called the Correspondence theory- that truth that the Mind discovers corresponds to real things that actually exist apart from the mind.

Locke was a practicing doctor- and most of the other thinkers of the day had room to speculate about reality in a way that Locke could not.

He lived in a real world with real patients who had real symptoms- in a nutshell Locke had to diagnose his patients based on his findings- he could not deny that there was a real problem- he had to have his ‘feet on the ground’ [based in reality] while engaging with his head up high.

Okay- I think we’ll end with this. Maybe you can go back and read some of my previous posts on this subject- just to become a little more familiar with it.

As Christians- we are not ‘required’ to know Philosophy- or current events- or science- but it helps us engage the culture when we do educate ourselves in these areas.

Go slow in learning [not too slow!] and try and see how the Christian Worldview agrees with- or rejects certain aspects of these different felids of thought.

Most Christians would reject Rationalism as a Philosophy- because it denies real objective truth- it says truth is relative- whatever the mind can conceive- or think- can be defined as truth [Unicorns?]

Biblical truth is based on real historic events- 1^st Corinthians chapter 15 says that if we deny the physical resurrection of Christ- a real event- then our faith is in vain.

Christians base their faith on a real historic event- not simply on a belief system.

VERSES- These are the verses I quoted or taught on today’s post- Palm Sunday

Revelation 22:16

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

In Context | Full Chapter | Other Translations

« March 24 | March 26 »

Palm Sunday of the Lord's Passion
Lectionary: 37 and 38

At The Procession With Palms - GospelMK 11:1-10

When Jesus and his disciples drew near to Jerusalem,
to Bethphage and Bethany at the Mount of Olives,
he sent two of his disciples and said to them,
"Go into the village opposite you,
and immediately on entering it,
you will find a colt tethered on which no one has ever sat.
Untie it and bring it here.
If anyone should say to you,
'Why are you doing this?' reply,
'The Master has need of it
and will send it back here at once.'"
So they went off
and found a colt tethered at a gate outside on the street,
and they untied it.
Some of the bystanders said to them,
"What are you doing, untying the colt?"
They answered them just as Jesus had told them to,
and they permitted them to do it.
So they brought the colt to Jesus
and put their cloaks over it.
And he sat on it.
Many people spread their cloaks on the road,
and others spread leafy branches
that they had cut from the fields.
Those preceding him as well as those following kept crying out:
"Hosanna!
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
Hosanna in the highest!"

Or JN 12:12-16

When the great crowd that had come to the feast heard
that Jesus was coming to Jerusalem,
they took palm branches and went out to meet him, and cried out:
"Hosanna!
"Blessed is he who comes in the name of the Lord,
the king of Israel."
Jesus found an ass and sat upon it, as is written:
Fear no more, O daughter Zion;
see, your king comes, seated upon an ass's colt.
His disciples did not understand this at first,
but when Jesus had been glorified
they remembered that these things were written about him
and that they had done this for him.

At The Mass – Reading 1 IS 50:4-7

The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.

The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.

Responsorial Psalm PS 22:8-9, 17-18, 19-20, 23-24.

R. (2a) My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
"He relied on the LORD; let him deliver him,
let him rescue him, if he loves him."
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
"You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!"
R. My God, my God, why have you abandoned me?

Reading 2 PHIL 2:6-11

Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Verse Before The GospelPHIL 2:8-9

Christ became obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name which is above every name.

Gospel MK 14:1—15:47

The Passover and the Feast of Unleavened Bread
were to take place in two days' time.
So the chief priests and the scribes were seeking a way
to arrest him by treachery and put him to death.
They said, "Not during the festival,
for fear that there may be a riot among the people."

When he was in Bethany reclining at table
in the house of Simon the leper,
a woman came with an alabaster jar of perfumed oil,
costly genuine spikenard.
She broke the alabaster jar and poured it on his head.
There were some who were indignant.
"Why has there been this waste of perfumed oil?
It could have been sold for more than three hundred days' wages
and the money given to the poor."
They were infuriated with her.
Jesus said, "Let her alone.
Why do you make trouble for her?
She has done a good thing for me.
The poor you will always have with you,
and whenever you wish you can do good to them,
but you will not always have me.
She has done what she could.
She has anticipated anointing my body for burial.
Amen, I say to you,
wherever the gospel is proclaimed to the whole world,
what she has done will be told in memory of her."

Then Judas Iscariot, one of the Twelve,
went off to the chief priests to hand him over to them.
When they heard him they were pleased and promised to pay him money.
Then he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
his disciples said to him,
"Where do you want us to go
and prepare for you to eat the Passover?"
He sent two of his disciples and said to them,
"Go into the city and a man will meet you,
carrying a jar of water.
Follow him.
Wherever he enters, say to the master of the house,
'The Teacher says, "Where is my guest room
where I may eat the Passover with my disciples?"'
Then he will show you a large upper room furnished and ready.
Make the preparations for us there."
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.

When it was evening, he came with the Twelve.
And as they reclined at table and were eating, Jesus said,
"Amen, I say to you, one of you will betray me,
one who is eating with me."
They began to be distressed and to say to him, one by one,
"Surely it is not I?"
He said to them,
"One of the Twelve, the one who dips with me into the dish.
For the Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born."

While they were eating,
he took bread, said the blessing,
broke it, and gave it to them, and said,
"Take it; this is my body."
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
"This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God."
Then, after singing a hymn,
they went out to the Mount of Olives.

Then Jesus said to them,
"All of you will have your faith shaken, for it is written:
I will strike the shepherd,
and the sheep will be dispersed.
But after I have been raised up,
I shall go before you to Galilee."
Peter said to him,
"Even though all should have their faith shaken,
mine will not be."
Then Jesus said to him,
"Amen, I say to you,
this very night before the cock crows twice
you will deny me three times."
But he vehemently replied,
"Even though I should have to die with you,
I will not deny you."
And they all spoke similarly.
Then they came to a place named Gethsemane,
and he said to his disciples,
"Sit here while I pray."
He took with him Peter, James, and John,
and began to be troubled and distressed.
Then he said to them, "My soul is sorrowful even to death.
Remain here and keep watch."
He advanced a little and fell to the ground and prayed
that if it were possible the hour might pass by him;
he said, "Abba, Father, all things are possible to you.
Take this cup away from me,
but not what I will but what you will."
When he returned he found them asleep.
He said to Peter, "Simon, are you asleep?
Could you not keep watch for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing but the flesh is weak."
Withdrawing again, he prayed, saying the same thing.
Then he returned once more and found them asleep,
for they could not keep their eyes open
and did not know what to answer him.
He returned a third time and said to them,
"Are you still sleeping and taking your rest?
It is enough. The hour has come.
Behold, the Son of Man is to be handed over to sinners.
Get up, let us go.
See, my betrayer is at hand."

Then, while he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a crowd with swords and clubs
who had come from the chief priests,
the scribes, and the elders.
His betrayer had arranged a signal with them, saying,
"The man I shall kiss is the one;
arrest him and lead him away securely."
He came and immediately went over to him and said,
"Rabbi." And he kissed him.
At this they laid hands on him and arrested him.
One of the bystanders drew his sword,
struck the high priest's servant, and cut off his ear.
Jesus said to them in reply,
"Have you come out as against a robber,
with swords and clubs, to seize me?
Day after day I was with you teaching in the temple area,
yet you did not arrest me;
but that the Scriptures may be fulfilled."
And they all left him and fled.
Now a young man followed him
wearing nothing but a linen cloth about his body.
They seized him,
but he left the cloth behind and ran off naked.

They led Jesus away to the high priest,
and all the chief priests and the elders and the scribes came together.
Peter followed him at a distance into the high priest's courtyard
and was seated with the guards, warming himself at the fire.
The chief priests and the entire Sanhedrin
kept trying to obtain testimony against Jesus
in order to put him to death, but they found none.
Many gave false witness against him,
but their testimony did not agree.
Some took the stand and testified falsely against him,
alleging, "We heard him say,
'I will destroy this temple made with hands
and within three days I will build another
not made with hands.'"
Even so their testimony did not agree.
The high priest rose before the assembly and questioned Jesus,
saying, "Have you no answer?
What are these men testifying against you?"
But he was silent and answered nothing.
Again the high priest asked him and said to him,
"Are you the Christ, the son of the Blessed One?"
Then Jesus answered, "I am;
and 'you will see the Son of Man
seated at the right hand of the Power
and coming with the clouds of heaven.'"
At that the high priest tore his garments and said,
"What further need have we of witnesses?
You have heard the blasphemy.
What do you think?"
They all condemned him as deserving to die.
Some began to spit on him.
They blindfolded him and struck him and said to him, "Prophesy!"
And the guards greeted him with blows.

While Peter was below in the courtyard,
one of the high priest's maids came along.
Seeing Peter warming himself,
she looked intently at him and said,
"You too were with the Nazarene, Jesus."
But he denied it saying,
"I neither know nor understand what you are talking about."
So he went out into the outer court.
Then the cock crowed.
The maid saw him and began again to say to the bystanders,
"This man is one of them."
Once again he denied it.
A little later the bystanders said to Peter once more,
"Surely you are one of them; for you too are a Galilean."
He began to curse and to swear,
"I do not know this man about whom you are talking."
And immediately a cock crowed a second time.
Then Peter remembered the word that Jesus had said to him,
"Before the cock crows twice you will deny me three times."
He broke down and wept.

As soon as morning came,
the chief priests with the elders and the scribes,
that is, the whole Sanhedrin held a council.
They bound Jesus, led him away, and handed him over to Pilate.
Pilate questioned him,
"Are you the king of the Jews?"
He said to him in reply, "You say so."
The chief priests accused him of many things.
Again Pilate questioned him,
"Have you no answer?
See how many things they accuse you of."
Jesus gave him no further answer, so that Pilate was amazed.

Now on the occasion of the feast he used to release to them
one prisoner whom they requested.
A man called Barabbas was then in prison
along with the rebels who had committed murder in a rebellion.
The crowd came forward and began to ask him
to do for them as he was accustomed.
Pilate answered,
"Do you want me to release to you the king of the Jews?"
For he knew that it was out of envy
that the chief priests had handed him over.
But the chief priests stirred up the crowd
to have him release Barabbas for them instead.
Pilate again said to them in reply,
"Then what do you want me to do
with the man you call the king of the Jews?"
They shouted again, "Crucify him."
Pilate said to them, "Why? What evil has he done?"
They only shouted the louder, "Crucify him."
So Pilate, wishing to satisfy the crowd,
released Barabbas to them and, after he had Jesus scourged,
handed him over to be crucified.

The soldiers led him away inside the palace,
that is, the praetorium, and assembled the whole cohort.
They clothed him in purple and,
weaving a crown of thorns, placed it on him.
They began to salute him with, "Hail, King of the Jews!"
and kept striking his head with a reed and spitting upon him.
They knelt before him in homage.
And when they had mocked him,
they stripped him of the purple cloak,
dressed him in his own clothes,
and led him out to crucify him.

They pressed into service a passer-by, Simon,
a Cyrenian, who was coming in from the country,
the father of Alexander and Rufus,
to carry his cross.

They brought him to the place of Golgotha
— which is translated Place of the Skull —
They gave him wine drugged with myrrh,
but he did not take it.
Then they crucified him and divided his garments
by casting lots for them to see what each should take.
It was nine o'clock in the morning when they crucified him.
The inscription of the charge against him read,
"The King of the Jews."
With him they crucified two revolutionaries,
one on his right and one on his left.
Those passing by reviled him,
shaking their heads and saying,
"Aha! You who would destroy the temple
and rebuild it in three days,
save yourself by coming down from the cross."
Likewise the chief priests, with the scribes,
mocked him among themselves and said,
"He saved others; he cannot save himself.
Let the Christ, the King of Israel,
come down now from the cross
that we may see and believe."
Those who were crucified with him also kept abusing him.

At noon darkness came over the whole land
until three in the afternoon.
And at three o'clock Jesus cried out in a loud voice,
"Eloi, Eloi, lema sabachthani?"
which is translated,
"My God, my God, why have you forsaken me?"
Some of the bystanders who heard it said,
"Look, he is calling Elijah."
One of them ran, soaked a sponge with wine, put it on a reed
and gave it to him to drink saying,
"Wait, let us see if Elijah comes to take him down."
Jesus gave a loud cry and breathed his last.

Here all kneel and pause for a short time.

The veil of the sanctuary was torn in two from top to bottom.
When the centurion who stood facing him
saw how he breathed his last he said,
"Truly this man was the Son of God!"
There were also women looking on from a distance.
Among them were Mary Magdalene,
Mary the mother of the younger James and of Joses, and Salome.
These women had followed him when he was in Galilee
and ministered to him.
There were also many other women
who had come up with him to Jerusalem.

When it was already evening,
since it was the day of preparation,
the day before the sabbath, Joseph of Arimathea,
a distinguished member of the council,
who was himself awaiting the kingdom of God,
came and courageously went to Pilate
and asked for the body of Jesus.
Pilate was amazed that he was already dead.
He summoned the centurion
and asked him if Jesus had already died.
And when he learned of it from the centurion,
he gave the body to Joseph.
Having bought a linen cloth, he took him down,
wrapped him in the linen cloth,
and laid him in a tomb that had been hewn out of the rock.
Then he rolled a stone against the entrance to the tomb.
Mary Magdalene and Mary the mother of Joses
watched where he was laid.

Or MK 15:1-39

As soon as morning came,
the chief priests with the elders and the scribes,
that is, the whole Sanhedrin held a council.
They bound Jesus, led him away, and handed him over to Pilate.
Pilate questioned him,
"Are you the king of the Jews?"
He said to him in reply, "You say so."
The chief priests accused him of many things.
Again Pilate questioned him,
"Have you no answer?
See how many things they accuse you of."
Jesus gave him no further answer, so that Pilate was amazed.

Now on the occasion of the feast he used to release to them
one prisoner whom they requested.
A man called Barabbas was then in prison
along with the rebels who had committed murder in a rebellion.
The crowd came forward and began to ask him
to do for them as he was accustomed.
Pilate answered,
"Do you want me to release to you the king of the Jews?"
For he knew that it was out of envy
that the chief priests had handed him over.
But the chief priests stirred up the crowd
to have him release Barabbas for them instead.
Pilate again said to them in reply,
"Then what do you want me to do
with the man you call the king of the Jews?"
They shouted again, "Crucify him."
Pilate said to them, "Why? What evil has he done?"
They only shouted the louder, "Crucify him."
So Pilate, wishing to satisfy the crowd,
released Barabbas to them and, after he had Jesus scourged,
handed him over to be crucified.

The soldiers led him away inside the palace,
that is, the praetorium, and assembled the whole cohort.
They clothed him in purple and,
weaving a crown of thorns, placed it on him.
They began to salute him with, "Hail, King of the Jews!"
and kept striking his head with a reed and spitting upon him.
They knelt before him in homage.
And when they had mocked him,
they stripped him of the purple cloak,
dressed him in his own clothes,
and led him out to crucify him.

They pressed into service a passer-by, Simon,
a Cyrenian, who was coming in from the country,
the father of Alexander and Rufus,
to carry his cross.

They brought him to the place of Golgotha
—which is translated Place of the Skull —
They gave him wine drugged with myrrh,
but he did not take it.
Then they crucified him and divided his garments
by casting lots for them to see what each should take.
It was nine o'clock in the morning when they crucified him.
The inscription of the charge against him read,
"The King of the Jews."
With him they crucified two revolutionaries,
one on his right and one on his left.
Those passing by reviled him,
shaking their heads and saying,
"Aha! You who would destroy the temple
and rebuild it in three days,
save yourself by coming down from the cross."
Likewise the chief priests, with the scribes,
mocked him among themselves and said,
"He saved others; he cannot save himself.
Let the Christ, the King of Israel,
come down now from the cross
that we may see and believe."
Those who were crucified with him also kept abusing him.

At noon darkness came over the whole land
until three in the afternoon.
And at three o'clock Jesus cried out in a loud voice,
"Eloi, Eloi, lema sabachthani?"
which is translated,
"My God, my God, why have you forsaken me?"
Some of the bystanders who heard it said,
"Look, he is calling Elijah."
One of them ran, soaked a sponge with wine, put it on a reed
and gave it to him to drink saying,
"Wait, let us see if Elijah comes to take him down."
Jesus gave a loud cry and breathed his last.

Here all kneel and pause for a short time.

The veil of the sanctuary was torn in two from top to bottom.
When the centurion who stood facing him
saw how he breathed his last he said,
"Truly this man was the Son of God!"

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Thanks- John.

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Palm Sunday

Palm Sunday of the Lord's Passion Lectionary: 37 and 38

At The Procession With Palms - GospelMK 11:1-10

Or JN 12:12-16

At The Mass – Reading 1 IS 50:4-7

Responsorial Psalm PS 22:8-9, 17-18, 19-20, 23-24.

Reading 2 PHIL 2:6-11

Verse Before The GospelPHIL 2:8-9

Gospel MK 14:1—15:47

Or MK 15:1-39

Palm Sunday of the Lord's Passion
Lectionary: 37 and 38