24. March 2018

Sunday sermon

SUNDAY SERMON

Jeremiah 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

Jeremiah 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Jeremiah 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Sunday sermon

https://youtu.be/zLGkZUApk-0

https://vimeo.com/261288958

ON VIDEO

.In the Bluff we call it ‘Bran New’- Huh?

.The canyon is closed today

.The moral law and the ceremonial law- its all ‘the law’

.3-18? 318

Genesis 14:14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

.The Melchizedek priesthood

The Greeks seek Jesus [John 12]

.How did Jesus respond?

.The cross

.Jesus prayed to God to ‘save him from death’ [Heb. 5]Hebrews 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;Hebrews 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

.How did the Father answer this prayer?

.He raised him from the dead

OTHER VIDEOS

Bus ride 1- NYC https://youtu.be/X23i5oulycc

1^st Peter https://vimeo.com/261041566

3-20-18 News update https://youtu.be/LD2wH3DHlZA

https://vimeo.com/261049789

Friends https://1drv.ms/v/s!Aocp2PkNEAGMgQ2dBwLOE6ZnunSG

Fish story https://drive.google.com/file/d/1jypNyzREjbieloPO8GBYUm-MaSvLSf13/view?usp=sharing

Bobby preaches https://vimeo.com/261223492

Update- News- Russia- Mueller- Whitey Bulger- conspiracy? https://youtu.be/FDMaXjiCNII

3-22-18 Car crash https://youtu.be/TEI8uyvcBSg

https://1drv.ms/v/s!Aocp2PkNEAGMgQ5JYk6RK_I5RvkH Ephesians 5

Call ‘me’ Lord https://drive.google.com/file/d/1in5sJTndbkD2wKX4YBtNPdtl8O81H_B9/view?usp=sharing

John 19 https://vimeo.com/261402888

Teaching with some homeless friends https://youtu.be/apZh_blZeYo [3-23-18]

Bus ride 2- NYC https://youtu.be/7NdCK0Gavas

CCCF- 1^st John https://vimeo.com/261569891

NEW-

Today I talked from the verses that Pastor Don preached on [CCCF] as well as the verses from this Sunday’s mass.

They did fit together- and I will add my past teaching below.

I won’t try and write on the subjects I talked about- because I have taught them in depth in the past and it would be better for me just to post that below.

John

NOTE RIGHT BEFORE I POST [Past posts below these links] Here are the links to my other sites- I usually post them at the bottom of each post. I was talking to a friend yesterday and he is starting his own sites. I told him he could use all the links/videos from our sites. He has found a few- but I realize many people do not read these ‘very’ long posts- and see these links at the end. So I figured I would post them right here- the rest of this post is below-

MY SITES

www.corpuschristioutreachministries.blogspot.com [Main site]

https://www.facebook.com/john.chiarello.5?ref=bookmarks

https://ccoutreach87.com/

https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

https://twitter.com/ccoutreach87

https://plus.google.com/108013627259688810902/posts

https://vimeo.com/user37400385

https://www.pinterest.com/ccoutreach87/

https://www.linkedin.com/home?trk=hb_logo

http://johnchiarello.tumblr.com/

https://medium.com/@johnchiarello

http://ccoutreach.over-blog.com/

https://www.reddit.com/user/ccoutreach87

https://ccoutreach87.jimdo.com/

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200

http://ccoutreach87-1.mozello.com/

http://ccoutreach87.webs.com/

https://ccoutreach87.site123.me/

http://ccoutreach87.wixsite.com/mysite

https://corpusoutreach.weebly.com/

http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html

https://drive.google.com/drive/my-drive

https://onedrive.live.com/?id=root&cid=8C01100DF9D82987

http://ccoutreach87.strikingly.com/

PAST POSTS [My past teaching that relates in some way to this post- Sunday sermon- 3-18-18]

https://ccoutreach87.com/hebrews-updated-2015/

https://ccoutreach87.com/john-complete-links-added/

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/acts-links/

https://ccoutreach87.com/romans-updated-2015/

https://ccoutreach87.com/galatians-links/

CHAPTER 5:

NEW NOTES BELOW-

HIGH PRIEST.

TIME TO MOVE ON.

‘For every high priest taken from among men…who can have compassion on the ignorant and on them that are OUT OF THE WAY , for that he himself is compassed about with infirmity’ God once again emphasizes the reality of calling men with faults and weaknesses into leadership. Why? Because according to the law men who themselves have weaknesses could then have compassion and not judge others who are ‘out of the way’. I spent the day yesterday with some homeless friends, a lot of them are ‘out of the way’. They never seemed to transition into the normal routines of life. Many of them will eventually share their experiences of being rejected as kids by their parents. Others have had an abusive childhood. For different reasons they are ‘out of the way’. They also are used to being treated badly by society. One of the guys is a true believer. He is even ordained as a deacon for a homeless church, he reads and teaches the word. Really stands out as a follower of Christ. He is homeless. He told me how sometimes he will go and just sit on church property so he can sense God and spend time praying apart from the other hangouts where guys are drinking and doing drugs. Sometimes the church will call the cops and tell him to move. Now I know the church doesn’t realize he is truly a believer, but it shows you how society treats those who are ‘out of the way’.

God chose you, fully knowing your weaknesses and faults, you might think that your faults disqualify you for service, God says they are part of the requirement to be a priest! ‘Christ glorified not himself to be made a priest… thou art a priest forever after the order of Melchisedec’ once again Paul will use his great knowledge of the Old Testament to teach something new. He goes to the story of Melchisedec in the Old Testament. This person was a real priest who Abraham paid tithes to. Later we will read that this means the priesthood of Jesus is superior to that of the law. Many use this verse to justify tithing for gentiles, but it really is showing the superiority of grace over law. Now Paul also finds a prophetic Old Testament verse that says Jesus is a priest from this order. What order? Well there have only ever been 2 priests in this ‘class’ and that was Melchisedec and Jesus. In essence Melchisedec was simply a real person who functioned as a priest before the Levitical priesthood was established. The fact that Paul finds this obscure verse showing that Jesus came from this ‘line’ of priests as opposed to Levi shows that Christ’s priesthood is outside of the law. This is the main reason for Melchisedec’s historical existence. Some teach that he was a preincarnate appearance of Christ because we will read he had no beginning of days or end of life. I kind of lean towards this meaning there is no record in scripture of him having a birth or death. I don’t see Melchisedec as a preincarnate appearance of Christ. I do find it interesting how God raised up a man, before Christ, for the sole purpose of later saying of Jesus ‘you are a priest forever after this order’. In my mind God did it for this sole reason.

We know Jesus was slain before the foundation of the world. So basically God raised this priest up just so Jesus could be traced thru his lineage as opposed to Levi. The significance is great in the mind of Paul, because once again this makes the case for Israel to come out of the old system of law [Levi] and come to a priesthood that cannot trace its roots back to the law. This is solely a grace argument; it is not some strange teaching that shows a preincarnate Christ who walked the earth forever. ‘Called of God an high priest after the order of Melchisedec, of whom we have many things to say [I just said some of them!] and hard to be uttered, seeing ye [1st century Israel, NOT CHRISTIANS!] are dull of hearing. For when for the time ye ought to be teachers [God raised Israel up to be a ‘teaching nation’ in the midst of a pagan world. The purpose of God for them as a nation was to influence all the nations around them with the true God. This is why God ordained ways for ‘proselytes’ to come and become partakers of Gods blessings on Israel. This is very important to see here, because as we go into chapter 6 this will be the context to clear up many wrong views of this letter] you have need that one teach you again which be the first principles of the oracles of God’.

As we go into chapter six I will show you how ‘the first principles of the Word of God’ are all the elementary teachings of the law, not the message of the Cross! Paul is rebuking Israel because they had a long time to fully get grounded in the law, it was now time for them to move on from these ‘basic teachings’ and into Christ. Paul says they need to be ‘re taught’ the basics again because they are unable to see the pictures that Paul has been painting for them thru this ‘old testament canvas’. So in context, Paul is not telling Christians to ‘move on from the Cross’ as many teach. But he is telling Israel ‘move on from the elementary principles of the law’ unto Christ. This is why it is so important to read this letter in context.

NEW NOTES [4-2015]

HIGH PRIEST.

TIME TO MOVE ON.

‘High priest- after the order of Melchizedek’-

Once again we see the writer quoting from Psalms [2, 110].

The point the writer is making- about Melchizedek- is that Jesus comes in a symbolic way- not thru Levi- the priestly tribe of the law.

But thru another line [Judah too].

Melchizedek was indeed a real person- a priest talked about in the bible- and we will read later that he had no ‘father or mother’- but a type of Christ- without beginning or end.

Most see this as meaning there is no record of a father or mother- so he fits the type.

Others think this man was a pre-incarnate appearance of Christ-

Either way- the point is Jesus is not a ‘law’ priest- but outside the law.

Showing the readers [Jews] that they too need to move on from the base principles of the old covenant- and receive Jesus as the final high priest.

Now- context- he says ‘the time has come that you should be teachers- but have need to be taught again’.

Ok- I don’t see this as speaking to Christians- but talking to the 1st century Jewish people- the ‘time has come’-

We read in Galatians ‘in the Fullness of time’.

Israel was supposed to move on in the reality of Jesus as the Messiah- and enter the fullness of the Kingdom.

Then as Gods completed people- they would ‘teach the nations’ of the glory of God [in Christ].

Much like what the early disciples did-

But- if Israel rejects Christ- as a nation- then they will forfeit this special calling they had.

We will read later that they needed to ‘move on from the elementary principles’-

Once again- not telling Christians to ‘move on’ [which makes no sense].

But all the elements of the ‘doctrine of Christ’ were indeed contained in the law.

These ‘base elements’ are now fulfilled in Christ.

Hebrews 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Hebrews 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

Hebrews 5:10 Called of God an high priest after the order of Melchisedec.

Hebrews 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Psalm 110:1 The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.

Psalm 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.

Psalm 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

Psalm 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.

CHAPTER 6:

NEW NOTES-

CAN CHRISTIANS BE FORGIVEN- IF THEY FALL?

CAN THEY CRUCIFY CHRICT- AGAIN?

WHO ARE THE LAPSY?

‘Therefore leaving the principles of the doctrine of Christ [in Colossians Paul teaches that the ‘principles/ elementary teachings’ are the law. The law contained all the elementary doctrines of Christ, it held all the ‘shadows’ but not the reality! Here the principles are not Christian doctrine, but law], let us go on unto perfection’ Now, it is commonly taught that Paul is exhorting believers to move on to maturity. While it is true that Paul teaches this elsewhere, here he is not teaching it. Here he is telling Israel ‘leave the basics of the law and move on to Christ’. Why is this important to see? Because if you don’t see it this way, then you will have a doctrine that says to believers ‘you must move on from the Cross’ many well meaning preachers have done this, this is why context is so important. When you see it in context, Paul is not saying ‘move on FROM the Cross’ but ‘move on INTO the Cross’!

‘Not laying again the foundation of repentance from dead works [law], and of faith towards God, of the doctrine of baptisms [washings- Israel had all types of doctrines of baptisms [plural] this is why when John the Baptist came baptizing people in the Jordan, they didn’t say ‘what in the world is this guy doing’ they had the ‘doctrine of baptisms’ engrained in their law! The whole sacrificial system and the tabernacle had all types of lavers {wash basins} and things] ‘and of the laying on of hands [Moses ‘ordained’ 70, you had the ‘laying on of hands’ taught in the law] and of the resurrection of the dead and eternal judgment’ Now, all these verses without a doubt describe the law. It is easy to read these verses as applying to the New Covenant, but they really aren’t. In context why would Paul be telling young believers [who these are not! They are Jews on the verge of transition] to leave all the fundamental teachings of Christianity? But he is telling Israel to move on from the basic elements of the law into the reality of what the law was foreshadowing. That is Christ! ‘For it is IMPOSSIBLE for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost’ Israel had Gods Spirit anointing her Kings for thousands of years before the Spirit ever came on the day of Pentecost. They had ‘exclusive rights’ to the things of God pre-Cross. They were made partakers of the Holy Ghost! They were enlightened in a way that no other nation was, they had prophets and priests administrating the things of God all thru out their history.

In context Paul is saying ‘if you Jews, who have had this favorable position all thru out your history, if you ‘fall away’ from God at this point by not continuing with his revelation of Messiah, then it is impossible to renew you AGAIN unto repentance’ Part of their system of law was repentance. All the animal sacrifices and works of humility were for this purpose. Paul is warning Israel ‘if you miss this opportunity to believe, don’t think that you can keep bringing your animal sacrifices of repentance anymore, it is impossible to renew that’ Now do you see? No more arguments over whether these are Christians who lose their salvation, or whether these were those who professed but didn’t possess, that’s silly! In context you now know what this means. That’s why I said in the introduction of this commentary that you can’t read a book on mechanics and apply it directly to the human body. But you can glean principles from it that will benefit you. So we see here the great finality of the sacrifice of Jesus. We see its sufficiency to cover and REMOVE all our sins. We see the great doctrine of redemption thru the offering of Jesus. What we don’t see is Christians losing their salvation and being told ‘you can never re dedicate [renew] yourself back again!’ ‘And have tasted the good word of God [Israel was reading scripture thousands of years before Gentiles even knew their was scripture!], and the powers of the world to come, if they shall fall away, to renew them again unto repentance, seeing they CRUCIFY UNTO THEMSELVES THE SON OF GOD AFRESH, and put him to an open shame’ Here it is real important to understand context. How many believers who have struggled with sin have been told ‘you are crucifying Jesus afresh’? Paul never dealt with believers using this language. He told the Corinthians that because they were God’s dwelling place, and the Spirit of God lived in them, that God would judge those who were in unrepentant sin. But he never used this type of language. So why use it here?

If Israel rejects Messiah and continues to ‘keep open’ the sacrificial system post Cross, in essence she would be saying ‘we want the sacrifice to continue’ or ‘let’s keep crucifying the Son of God afresh’. In Israel’s mind this would be what they were saying. Paul says ‘don’t do this’ in essence this is an argument, once again, to move on from the law and its sacrifices unto Christ. ‘For the earth that drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, recieveth blessing from God, but that which beareth thorns and briers is rejected, and is nigh unto cursing, whose end is to be burned’ In the parables one of the main themes is Israel not bringing forth fruit to God. The parable of the vineyard, the cursing of the fig tree.

In John 15 the branches not bearing fruit are cut off and burned. In all of this imagery Jesus is saying to Israel ‘the time has come for you to produce fruit, the only way a branch can do it is if it is connected to the vine[Jesus], if you reject me you will never produce fruit and your ultimate destiny is judgment’ Paul reiterates that theme here! ‘But we are persuaded better things of you, that which speaks of salvation… for God will not forget your work and labor of love that you have showed towards believers’ Many of the recipients of this letter were those who Paul had preached to in various cities. He would often preach to the Jews on a Sabbath day. After his departure some believed, others were in transition. They still treated the believers well and sort of shared a common fellowship. To these who were not fully converted yet, Paul says ‘God won’t forget how you treated his children, I am persuaded that you will go all the way and show fruits of salvation in Messiah’. ‘Be followers of those who thru faith and patience inherited the promises’ Paul will go thru the rest of this chapter showing how Abraham received promises from God and after many years of waiting he would get the promise.

Paul is telling Israel ‘you have waited many years for the promise [Messiah] do like the fathers did, inherit it thru faith and patience’ Paul is showing Israel that the patient waiting for their Messiah was part of the plan. When the promise shows up all you have to do is recognize the time and believe in the promise. Israel was at a dangerous transition time, she could [and did] miss the fulfillment of the promise! ‘Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil: wither the forerunner is for us entered, even Jesus, made an high priest forever after the order of Melchisedek’ we are going to get into Melchisedek again in chapter 7. Paul lays the groundwork, he is telling Israel ‘we have a great high priest who has entered into Gods presence for us, he is from another tribe [Judah] and therefore you must come out from the ‘law tribe’ [Levi] and into the grace tribe [Judah] and you must leave the Aronic priesthood [law] and enter in to the Melchisedek priesthood [New Covenant]. Everything Paul points to is for the purpose of getting his Jewish brothers to embrace Messiah and the New Covenant, Paul sees everything thru this lens. He is persuaded that Jesus is the only way!

NEW NOTES-

In this study I’m trying to make the case that the writer is appealing to the 1st century Jew- and when we read ‘there remains a rest to THE PEOPLE OF GOD’ OR ‘those who were once enlightened- and tasted of the heavenly gift and were partakers of the Holy Spirit’- that in context- these are indeed references to the Jewish person- in the 1st century.

How can that be?

Because all of these covenant blessings- were indeed aspects of the 1st covenant [law] and were unique to Israel.

Then- when we read things like ‘if these shall fall away- repentance is impossible’-

Why?

If the Jewish person- at the time of Christ in the 1st century ‘falls away’- meaning he does not continue in the covenant promises of God- thru the law and prophets- which find fulfillment in Christ-Then yes- he ‘fell away’.

Then- if he continues in the old sacrificial system of the law- he in a way ‘crucifies Christ again’.

How?

The animal sacrifices were a type/symbol of Christ to come.

And if you reject Christ as the Messiah- the last and final sacrifice- then in a theological way- you ‘crucify Christ again’.

In Hebrews this is a theme- we read things like ‘there is no future repentance’.

The church has struggled over these verses for centuries- in the early days of Christianity there were those who ‘re-lapsed’ [called the Lapsy].

They denied the faith- in order to save themselves from death.

Then later- the question was asked ‘can they be received back into the church’.

Well- these verses in Hebrews- were an obstacle- because they seemed to say there was no future repentance for those who ‘fell away’.

Yet- that seems to contradict the concept of Grace and Mercy- which are indeed part of the new Covenant.

We read of the Apostle Peters’ denial of Christ- and yet Jesus did forgive him.

So- does the bible contradict?

No- not if you read it in the context I’m showing you.

In the New Testament-there is no ‘repentance’ for those who reject Christ- who ‘blaspheme the Holy Spirit’-

Meaning they resist the revelation of God [the Spirts witness] about his Son.

And yes- that indeed is the only sin that cannot be forgiven- because it rejects the only solution to sin- which is the final sacrifice of Christ.

See?

Hebrews 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Hebrews 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Hebrews 6:3 And this will we do, if God permit.

Hebrews 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Hebrews 6:5 And have tasted the good word of God, and the powers of the world to come,

Hebrews 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

HEBREWS 7-9

https://ccoutreach87.files.wordpress.com/2015/05/5-7-15-hebrews-7-9.zip

[note- some of the posts are too long to post on facebook-so if you just see the video- you can go to the blog and read the post- thanks].

END NOTES OF POST BELOW-

WHAT ARE THE DEAD SEA SCROLLS?

OCTAVIAN- A GOD?

CICERO- MARK ANTONY [or Anthony if you like].

WHO WERE THE ESSENES?

DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY?

NOTE- On the video I said that Herod the Great had 4 sons who ruled areas at the time of Christ- actually there were 3.

Archelaus- Ethnarch of Judea. Antipas- tetrarch of Galilee [I did get this right] and Philip- tetrarch of regions east of the Jordan.

CHAPTER 7:

NEW NOTES-

MELCHIZEDEK/JESUS NEVER DIES.

NEW PRIEST- NEW LAW.

‘For this Melchisedek, king of Salem [Jerusalem], priest of the most high God…to whom Abraham gave a tent part of all…without father or mother [no record in scripture!] having neither beginning of days nor end of life [no record of his death or birth] but made like unto the Son of God, abideth a priest continually’ first, Paul is showing the superiority of the New covenant over the Old. These verses are often used to teach tithing to gentile believers, they really teach the opposite! In context they are showing that the New Covenant is greater than the law, therefore the law [represented as Levi being in the loins of Abraham] submitted to Grace [The priesthood of Melchisedek/Jesus] and showing how grace is better than law. Paul’s point is to once again use the Melchisedek figure as a type of Christ. Jesus is called a high priest forever after this order, Paul says in essence ‘this order has priests who have no beginning of days or end of life, the priests in this order have a forever priesthood’. It really is amazing how Paul gets all this from the few verses of scripture that speak of Melchisedek. Many theologians today question even the most obvious truths. Some good ones will say there isn’t enough evidence for certain doctrines. Even though the evidence is 100 times more than what Paul used in his teaching on Melchisedek! I find it interesting how Paul continually sees Jesus thru every story! The man was a true ‘Jesus freak’.

‘Now consider how great this man was, unto whom Abraham gave the tenth…they that are of the sons of Levi have a commandment to TAKE TITHES OF THE PEOPLE ACCORDING TO THE LAW’ Lets settle this once and for all. To all my friends who teach tithing is for Christians today, many of them justify it by saying ‘tithing was before the law [true] in the law and after the law’ I have tried to explain this many times before. This verse shows tithing to be part of the law, specifically, not just ‘during it’. Also, the whole point of the argument here is that Grace and the New Covenant are better than the law. The tithe here is mentioned in a way that shows the superiority of the new covenant over the Old. ‘Levi also paid tithes in Abraham, for he was yet in the loins of his father when Melchisedek met him, if THEREFORE perfection were under the Levitical priesthood, what further need was there that a priest should rise after the order of Melchisedek, and not after Aaron? FOR THE PRIESTHOOD BEING CHANGED, THERE IS A NECESSITY FOR A CHANGE OF THE LAW’.

The ‘therefore’s’ are real important. They show you the main reason for the argument. If Paul can prove that God raised up Jesus from another priesthood, then there must also be ‘another covenant’. For this reason [therefore] you [Jew] should move on from the Old one and into the New! ‘For it is evident that out Lord sprang [root out of dry ground!]out of Judah, of which tribe Moses spake nothing concerning priesthood…who is made not after the law of a carnal commandment, but after the power of an endless life, for he says “thou art a priest FOREVER after the order of Melchisedek”. Again Paul gets all he can from the ‘Melchisedek verse’. Because this single text of scripture says ‘Jesus is a priest forever’ therefore God knew all along that he would raise up a priest with an endless life. Wow, Paul even gets the resurrection from this verse!

As Paul was learning all these things in a new way after his conversion, it was blowing his mind. He saw all these ‘hidden’ nuggets of wisdom that Israel had all along in hidden form contained in their law. Paul is doing his best to present his case from their own ‘bible’ if you will… ‘For the law made nothing perfect, but the bringing in of a better hope did; by which we draw nigh unto God…and they truly were many priests, because they were not permitted to continue by reason of death: but this man, because he continueth ever, hath an unchangeable priesthood. WHEREFORE he is able to save them to the uttermost that come unto God by him’. Now, we usually read this ‘the guttermost’ but it means something a little different. It means because Jesus has an endless life, he is ‘always’ interceding on our behalf. His very presence continually before the throne is what ‘keeps saving us continually all the time’. It is more along the lines of ‘Jesus never will die; therefore we will continually be saved’.

Paul compares this to the insufficiency of the priesthood of the law. Those priest’s ‘meant well’ but the poor brothers kept dying! This showed the total inability of those priests to effectively stand in on our behalf, even though they did all they could do. Jesus, on the other hand, will never die. Who would you prefer to have on your prayer team? Someone who will forget to pray for you down the road, who will last so long? Or someone who will pray for you forever? I know this is a crude way to look at it, but for our gentile minds it gets the point across. ‘For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens’ Paul describes the character of Jesus as ‘harmless’ as someone who would never ‘get even’ who is always pure, the perfect intercessor!

There are times in our lives, as well as all ‘natural priests’ that we are not pure, holy or harmless. During these days our prayers can’t get thru. If people are depending on us for true intercession, we let them down. There is never a day where our ‘chief intercessor’ lets us down. There are days when we feel useless, we have failed. Our own agendas get in the way. Days when we are not ‘harmless’. Thank God that our ‘prayer warrior’ is always on the job on our behalf. This is what it means when it says ‘he is able to save to the uttermost that come to God by him’. All you have to do on those down days is ‘come’.

‘Who needeth not daily to offer for sins… he did this once and for all when he offered up himself’ Jesus is the ultimate sacrifice, there will never be another! ‘For the law maketh men high priests which have infirmity, but the word of the oath, which was since the law, maketh the Son, who is consecrated forevermore’ Paul takes the verse again where it says ‘thou art a priest forever’ and compares it to the law. He says ‘the oath that God swore when he made Jesus a priest forever, came after the giving of the law. Therefore it supersedes the law. The law made priests that were failing, the oath made a priest who would last forever’ it really is amazing how much use Paul gets from this one verse. He in essence is saying ‘because Jesus was made a priest by this later oath, therefore the former making of priests is no longer in operation. You must leave the Levitical priesthood [law] and enter into the new one made by the oath’ [New Covenant] all the arguments that Paul makes in this letter are always pointing to Jesus as the final word from God. A better covenant with better promises. This is the whole context of Hebrews, for the people to come out of the law and into Christ!

NEW NOTES-

MELCHIZEDEK/JESUS NEVER DIES.

NEW PRIEST- NEW LAW.

Ok- we see the Melchizedek figure a bit more here-

The writer is saying ‘look- my Jewish brothers- in Psalms 110- King David- a prophet- spoke about another Priesthood.

This priesthood is not from the tribe that priests from the law come from [Levi].

But the promise/oath made about this priest [Jesus] says ‘you are a priest FOREVER’.

How can this be?

The writer says this must mean that David was talking about some future priest- who would have an endless life-

How else could anyone be a priest FOREVER?

So- David spoke about another priesthood- outside of the law.

And this priest is superior to the ‘law’ priests- because those guys died- but this one lives.

He also says ‘there must then be a change of the law [Old Covenant] too- because if we have a new priest- then there must be a new TESTAMENT/COVENANT as well’.

The whole argument is showing the superiority of what Jesus has done for us- versus the requirements of the Old Law.

The writer says ‘see- Abraham our forefather paid tithes to him- and Abraham had the tribe of Levi ‘still in him’ [Abraham was the father of Isaac- Isaac was the father of Jacob [named Israel] and he was the father of the 12 tribes].

Levi being one of those sons/tribes.

The point being that this example of Abraham paying tithes to Melchisedek- shows that he [and the priestly line that would follow- Jesus] was superior to the old law/priesthood- because Abraham was blessed by him- and truly ‘the lesser is blessed by the greater’.

Once again- this whole argument only makes sense to the 1st century Jew in transition- it has no real relevance to a new- first century- gentile church.

Notice how much the writer is ‘getting’ out of this obscure reference in the book of Psalms-

We really don’t have a whole lot of stuff in the bible about Melchizedek- but what we do have- is enough.

Hebrews 7:1 For this Melchisedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

Hebrews 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Hebrews 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Hebrews 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

Hebrews 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

Hebrews 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Hebrews 7:7 And without all contradiction the less is blessed of the better.

Hebrews 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

Hebrews 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.

Hebrews 7:10 For he was yet in the loins of his father, when Melchisedec met him.

Hebrews 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Hebrews 7:12 For the priesthood being changed, there is made of necessity a change also of the law.

Hebrews 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

Hebrews 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Hebrews 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Hebrews 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Hebrews 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

Hebrews 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Hebrews 7:20 And inasmuch as not without an oath he was made priest:

Hebrews 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Hebrews 7:22 By so much was Jesus made a surety of a better testament.

Hebrews 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:

Hebrews 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.

Hebrews 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

Hebrews 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

Hebrews 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Genesis 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.

Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

Genesis 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

Genesis 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

POSTED BY CCOUTREACH87 ⋅ OCTOBER 18, 2016 ⋅ LEAVE A COMMENT

JOHN 19
https://youtu.be/iS9OG-fiBL0 John 19
https://ccoutreach87.files.wordpress.com/2016/10/10-13-16-john-19.zip
John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
ON VIDEO-
.Media bias
.Yemen rebels shoot at us
.Iran nuke deal
.My question for Margie Rose?
.animal rescue
.Voter I.D. laws?
.Did dead people vote?
.Passover
.No broken bones
.Gamble for the coat
.Final sacrifice
.Made damn sure the Pilate washed his hands…
NOTE- just a brief note before I post. In the news right now we are seeing- every night- the ‘advance’ on Mosul- a city in Iraq that ISIS took.
Why is this- now- a major news story? [Beside the nonstop talk about Trump].
Because it is an effort- by the media- and our country- to change the narrative.
Meaning ‘look- we are really attacking- and killing- ISIS’.
ISIS has had this city for about 2 years- many of the people in the city see ISIS as their defenders- because they are on the religious side of ISIS- in the division within Islam.
The Iraqi govt. forces are not on the side of some of the citizens in Mosul- and the history is when the Iraqis take back a city- with our help- the people are treated like ISIS.
So- we- the U.S. – are willing to side with the actual murder of some of the citizens in Mosul- simply because it serves our political purposes leading up to the election.
It gets the story on the front lines ‘look- the Obama administration [who Hillary was secretary of state] is really doing a great job fighting ISIS’.
Yet- when [if] the city falls- what will happen next?
In a year or 2 [or a month after the election in the U.S.] it will either go back to ISIS- or the Iraqis will persecute the citizens [kill] who they see as siding with ISIS.
Some in the city sided with them because ISIS gave them a type of government- which they did not have under the American backed Iraqi leadership.
So- that’s why you are seeing this as a top story- sad indeed.

VERSES-
Exodus 12:46 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
Numbers 9:12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
John 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
1Corinthians 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
But with the precious blood of Christ, as of a lamb without blemish and without spot: Peter
Psalm 22:17 I may tell all my bones: they look and stare upon me.
Psalm 22:18 They part my garments among them, and cast lots upon my vesture.

John 19:1 Then Pilate therefore took Jesus, and scourged him.
John 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
John 19:3 And said, Hail, King of the Jews! and they smote him with their hands.
John 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
John 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
John 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
John 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
John 19:8 When Pilate therefore heard that saying, he was the more afraid;
John 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
John 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
John 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
John 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
John 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
John 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
John 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
John 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
John 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
John 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
John 19:19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
John 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
John 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
John 19:22 Pilate answered, What I have written I have written.
John 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
John 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
John 19:25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
John 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
John 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
John 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
John 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
John 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
John 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
John 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
John 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
John 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
John 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
John 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
John 19:37 And again another scripture saith, They shall look on him whom they pierced.
John 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
John 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
John 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
John 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
John 19:42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.
But with the precious blood of Christ, as of a lamb without blemish and without spot: Peter
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

And we have seen and do testify that the Father sent the Son to be the Saviour of the world. John
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. Cor. 2:8

(1010)CORINTHIANS 15:1-19 Paul will deal with the greatest threat yet to the Corinthian church, their doubt over the physical resurrection of the body. Various ‘Christian’ groups over the years have doubted the physical resurrection. Now, some have done this out of a sincere attempt at trying to defend the faith! [their view of it] In the 1900’s you had one of the most popular theologians by the name of Rudolf Bultman [most of his career was spent at the University of Marburg, Germany. Much of the higher criticism of the day originated from Germany] He wrote a book called ‘Kerygma and Myth’. What he tried to say was that any modern man living in the 20th century, with all the breakthroughs in science and knowledge, could not ‘literally’ believe the miraculous stories in scripture. Or even the way scripture spoke of heaven and hell and used limited terms to describe spiritual truths. He used the bibles terminology on Cosmology as an example. How could man believe in a Cosmos where ‘heaven is up there, with the stars and all’ and he felt that enlightened man needed to ‘re-tool’ the bible and cleanse it from all these mythical images, but yet keep the spiritual aspects of it. The moral teachings of Christ and stuff like that. So you have had sincere men doubt the truth claims of scripture. The problem with this attempt [higher criticism] is it throws out the baby with the bathwater. The resurrection of Jesus is presented by the apostles as a real event. The fact of this resurrection can also be attested to by examining the historical events of the day. Simply put, there is a ton of proof for the real resurrection of Christ. Bultman and others meant well, but some of the ‘facts’ that they were using were later proven to be false. Bultman used a model of cosmology that would later be rejected by science. Yet the testimony from scripture would remain sure. Paul told the Corinthian’s that they needed to reject any attempts at spiritualizing the resurrection of Christ. Sometimes believers grasp hold of limited proof’s for certain doctrines. For instance, the New Testament does speak of a spiritual resurrection. In Ephesians Paul says we are presently raised with Christ. In Romans chapter 6 we have all ready been raised with Jesus. This reality does not mean there will be no future resurrection of the saints. In Johns gospel Jesus speaks of the resurrection as being a future real event, as well as a present reality. Those in the graves will hear his voice and be raised from the dead. And those who were presently ‘dead in sins’ would ‘come alive’ [spiritually] when they heard and believed the testimony of Jesus. It is important for the believer to be familiar with the various theories and ideas that theologians and believers have grasped over the years. It is a mistake to simply see all higher learning as ‘liberalism’. There are some very important things that we have learned thru the great intellectuals of the church. But we also need to stick with the ancient traditions as seen in the creeds, as well as the plain testimony of scripture. If Christ ‘be not raised from the dead, then we are of all men most miserable’.

(1011)CORINTHIANS 15:20-28 here we see the guarantee of mans resurrection based on Christ’s resurrection. ‘As in Adam all die, so in Christ shall ALL be made alive’. Is Paul teaching a form of universalism [all being saved]? He is showing us that all men will someday be raised from the dead. Now, does Paul leave room here for a type of Pre-millennial resurrection? A ‘raising’ of the dead prior to a thousand year literal reign of Jesus. Then another resurrection at the end? Yes he does. If you read Revelation you will see this type of scenario play out. Also Jesus speaks of the resurrection of the just and the unjust. Historically the church has held 3 basic views on this. Pre-millennialism says Jesus returns first [pre] before the literal thousand year rule occurs. ‘Post’ says the thousand year rule is literal, and after that Jesus comes back. Those who held to this view were excited at the turn of the first millennium [1000 ad] they thought it possible for Jesus to have returned after the first thousand years since his death and resurrection. And then you have A-millennial, they spiritualize the thousand year reign spoken of in the book of Revelation as being a symbol of Christ’s present rule and kingdom. Now, today’s most popular form of Pre-millennialism is not historic, it dates back to the 19th century. Today’s form is called ‘Pre-tribulational, Pre-millennial’ this teaching [dispensationalism] says Jesus comes back 2 more times. One is called ‘the rapture’ the other is the second coming [revealing]. The proponents of this form find little [or no] early Christians who believed this. There is one early writing by a Syrian brother who speaks very clearly about a rapture type event. Some think he speaks a little too clearly! The writing is believed to have been a fake. Either way we do have Paul teaching stages involved with the coming of the Lord and the kingdom. It is possible to have 2 future resurrections, this would not mean you need two future ‘second comings’. The first resurrection takes place at Christ’s return. He rules a literal thousand years and ‘the dead are raised again’ at the end of the literal rule on earth [ a literal reading of Revelation]. Also Paul does use the language of Jesus submitting to the Father at the end so ‘God will be all in all’. I feel believers have been confused and at times contradictory while trying to explain the nature of God and the Trinity. I recently read a teaching on the Trinity that tried to compare the Trinity to the nature of the organic church. It seemed confusing to me, they tried to say that just like in the Trinity you have no one ‘being’ having authority over the other, but instead you see all three persons equally submitting to one another [Father, Son and Spirit] so in the church you have equality. Now, I do believe that there is equality in the church, but I felt the example was way off. The New Testament clearly teaches the willful ‘submission’ of the Son to the Father. God [the father] is clearly the one ‘in charge’. Now, I admit it’s difficult and brothers have spent years trying to explain all the ins and outs of this. Here Paul shows us that the Son has willingly submitted to the Father so the father can put all things under him. Then once again at the culmination of the kingdom the Son submits to the father and God receives the glory. We will praise and worship Jesus thru out all eternity, it is his willful submission to the father’s plan that makes this happen. NOTE- Some believers spiritualize the first resurrection spoken of in Revelation, they relate it to those who have been ‘born again’ spiritually. Modern ‘Preterism’ holds to this view.

(1013)CORINTHIANS 15:29-49 the resurrection body is a real ‘spiritual’ body. Paul describes the natural body [us now] as fleshly and like Adams body. He then describes the promised resurrection body as being like Jesus in his raised state. These verses can be a little confusing. When Paul says the resurrection body is ‘spiritual’ as compared to earthy, is he saying it is not real? No. But you can see how some early sects could use these verses and teach a ‘phantom’ type resurrection [Gnostic, Docetist type groups]. I was once asked by a Catholic believer if the church taught the physical resurrection. I assured the person that both Catholic and Protestant [and Orthodox] expressions of Christianity embrace the real future resurrection of the body. Now, is it the same body? Well, the way Paul describes it is by comparing the planting of seeds. When you plant a seed you don’t simply get a bigger seed! But you get various types of growth, whether it’s a tree or plant or whatever. So Paul says our future bodies will be new and glorious in this way, but if it weren’t really you, then it wouldn’t be a resurrection! So you will come back, but it will be a ‘new you’. Over the years I have studied various theologians [Christian ones] and I have seen the penchant for various groups to focus in on a certain doctrine and to stray somewhat from the faith. Now, they aren’t always cults, some of them are highly knowledgeable Christians who seem to be testing the boundaries of orthodoxy. I like N.T. Wright, the famous Bishop of Durham [Church of England] but you need to be grounded in what you believe before you can really read him. I feel at times he is helpful in bringing new perspectives to things, I have seen some of the things he teaches myself. But there is also a danger of ‘re-thinking’ stuff a little too much. By the way Wright has written on the resurrection and has done a great job at defending the historic churches position. He’s in somewhat of a theological controversy at the moment, some of the strong reformed brothers have come out and challenged his view on Justification. Wright teaches that the historic reformers kind of missed what Paul was saying. Wright ‘extends’ the doctrine to mean ‘a sign/badge of those who are already in Gods covenant community’. The historic reformers taught a more forensic meaning of the doctrine. That justification is primarily saying that God imputes the righteousness of Jesus to the believer. That Jesus took our sins, and we get his righteousness. Now, I feel there is some truth to Wrights view. But I would be careful to throw out the reformed view all together. There certainly is much truth to the reformed view. John Piper [a reformed Baptist] just released a book on the reformed view, Wright has one coming out pretty soon [Wrights is already published overseas, but the states wont get it for a few months]. So, the point is I believe the historic church and the ancient creeds ‘got it right’ on the resurrection. It is real, it will happen to all people some day. Those who have ‘done good’ [wow- these are Jesus actual words when describing the final judgment!] will be ‘raised to life’. Those who have done evil will be raised to face judgment. We can all escape the coming judgment, Jesus died for us. If we believe and accept his death, burial and resurrection, then we will be raised to a new life some day. 378- (I stuck this entry in here because it deals with the ‘baptism for the dead’, I didn’t want you to think that I just skipped over the verse) Let me give a little example of the ‘overriding act of redemption’ trumping any little verse or experience. Paul actually tells the Corinthians ‘if the dead are not raised, then why are you baptizing people in ‘proxy’ for the dead?’ This is tough stuff. Let me give you one way to see this. The ‘baptism for the dead’ seems to have been a real cultural thing that took place in a specific time and setting [like the slavery verses I mentioned earlier]. There seems to have been a concern specifically to the 1st century church that said ‘this new doctrine of Jesus is great, but being its only been around a few years, and you are telling us [Paul] that you must embrace it to be saved. Then we have a problem. A lot of our loved ones never got a chance to hear. How do you expect us to quell these concerns?’ And it’s possible that the ‘baptism’ by proxy [like a father or son getting baptized in the place of the loved one who died] was a 1stcentury cultural thing that grew out of this. The fact that they were doing this does not mean that Paul the Apostle was condoning it. Paul was simply saying ‘if you guys really don’t believe in life after death, then why are you bothering with this rite?’ Its like Paul was using their own cultural thing to show them the inconsistency of their thinking. He wasn’t really teaching the baptism for the dead. [This is my view, Mormons believe different. They do practice this today and they use this verse as justification].

(1014)CORINTHIANS 15:50-58 Okay, let’s wrap up this chapter. ‘Flesh and blood will not inherit the kingdom’ Paul speaks a little on the nature of the resurrected body. It is real, but not mortal [flesh and blood] without getting lost in the technical aspects of the actual body, Paul does make a distinction between the natural life of man [blood gives life to the mortal man] and the supernatural life of the resurrected body [spiritual life]. Then Paul shows us a mystery [something that was hidden up until the time God reveals it- here thru Paul!] that ‘we shall not all experience death, but we shall all get new bodies’. Paul teaches that some believers will not face natural death, they will be the generation that is alive at Christ’s coming. Paul says this happens at the ‘last trumpet’. For those of you not familiar with some of the silly stuff that passes under the heading of ‘theology’, let me explain some stuff. In the world of ‘dispensationalism’ there is an entire body of teaching that deals with the trumpets in scripture. Basically if Paul is teaching that this event, getting raised from the dead and being transformed, if this takes place at ‘the last trump’ then it is pretty clear that this event is not some type of rapture that takes place 7 years prior to Gods ‘last trump’ [last day, when God wraps things up]. But if you read the portions of scripture that speak about Christ’s return and the resurrection [Thessalonians 4, John 14, Matthew 25] you will see that all these scriptures teach that the resurrection takes place at the end, when Christ returns. So anyway a whole lotta time is spent by the rapture guys to explain that when you are in school, you might say ‘hey, that’s the last bell [trump] before class starts’ and that ‘last bell’ doesn’t mean ‘last bell’, but it means the ‘last bell for now’. It’s kind of silly stuff that preachers do in order to back up their theories. If scriptures ‘last trump’ isn’t really the ‘last trump’ then you can fit the rapture in as a separate event from the second coming. I think doing doctrine like this is silly and hairsplitting. The first century believers who were reading these letters [not all at once, but as they were slowly being penned and sent] simply saw all of the references on the second coming as one event. It’s silly to try and make two separate lists of the New testament verses on Christ’s coming and then place some verses under a rapture heading, and others under a ‘second coming’ heading, especially when the rapture brothers themselves cant agree on which ones belong to which list! Well any way we have a glorious promise of a future resurrection body, the last enemy that Jesus destroys is death. Revelation says ‘death and hell are cast into the lake of fire’ Jesus has power over death, hell and the grave. He will totally eradicate all death some day, Jesus tasted death for every man [Hebrews] so that man does not have to be in bondage under its fear any more.

OSTED BY CCOUTREACH87 ⋅ APRIL 18, 2017 ⋅ LEAVE A COMMENT

ACTS 9 [Zechariah 1]
https://youtu.be/VBw6tOxifc4 Acts 9
https://ccoutreach87.files.wordpress.com/2017/04/4-13-17-acts-9-zech-1.zip
https://ccoutreach87.com/4-13-17-acts-9-zech-1/
4 Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.
Zech. 8
ON VIDEO-
.Carnival
.Paul’s conversion
.Prophecy
.Spirit of poverty?
.Where do the gifts function?
.And why?
.Let’s kill Paul now!
.Solomon’s porch
.Peter heals
.And raises the dead
.Tabitha
.Resurrection
.Kingsville Record
. ‘Child says he saw the Lord’

NEW- Today I spoke on Acts 9- and at the end Zechariah chapter 1.
I’ll just copy my commentary on Acts 9 below and make a few brief notes on Zechariah.
I was reading about the 4 horns Zechariah saw in a vision- and he also saw 4 carpenters-
Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zechariah 1:20 And the LORD shewed me four carpenters.
The 4 horns- not horns you blow- but animal horns- represent kingdoms- earthly dominions that oppress the people of God.
The 4 carpenters were ‘builders’ of the kingdom- sent from God.
In the vision- these carpenters terrify the horns-
Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray [Terrify] them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
In the letter to the Ephesians we read about the ‘5-fold’ ministry-
Ephesians 4:11 [Full Chapter]
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Some see a 4-fold ministry- connecting the Pastor/Teacher as one office.
In short- the ministers of the Lord- they not only build up the people of God-
Ephesians 2:20
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

But they also have a prophetic aspect- that speaks truth to power.
In the Acts study- we actually see this play out.
If you go back and watch/read the posts on Act’s- you will see how the Apostles and believers were not only preaching Jesus- but they were telling those who crucified him ‘you are guilty of his murder’!
It seems strange for us in this day to see why they were doing this.
But the unjust death of Christ- thru the manipulation of the ‘horn’ of Rome by the Jews- was indeed an oppression carried out thru corrupt government.
And the early apostles were playing their ‘carpenter’ role as part of the 4- fold ministry.
I also noticed a dynamic I ‘accidentally’ spoke about a few weeks ago [Permanent Record post- https://ccoutreach87.com/2017/03/26/i-did-this-one-for-your-benefit/ ]
I said there will be a day when we are dead- meaning both the messenger- and the one he is sent to give the message to-
We will all be dead someday- yet the words themselves will go on forever.
Sure enough that’s what God told the prophet-
Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
The Word of the Lord endures forever.
We still have the words of Peter- and Paul- and all the others who spoke the word of the Lord- who spoke truth to power.
Yet-Peter and Paul are not on the earth anymore- nor are the corrupt ‘horns’ they spoke to.
But the Words remain.
Yeah- just like Zechariah was told.
PAST POSTS [verses below]
https://ccoutreach87.com/2017/04/14/moabdominions/
https://ccoutreach87.com/galatians-links/
ACTS LINKS-
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/

VERSES-
1 Corinthians 9:1
Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
In Context | Full Chapter | Other Translations
11 But I certify you, brethren, that the gospel which was preached of me is not after man.
12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Gal. 1
Acts 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

Zechariah 1:1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:2 The LORD hath been sore displeased with your fathers.
Zechariah 1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
Zechariah 1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Zechariah 1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
Zechariah 1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
Zechariah 1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
Zechariah 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Zechariah 1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Zechariah 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
Zechariah 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
Zechariah 1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
Zechariah 1:16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
Zechariah 1:17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zechariah 1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
Zechariah 1:20 And the LORD shewed me four carpenters.
Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
Ephesians 4:11
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
In Context | Full Chapter | Other Translations

I quoted this verse on today’s post- Sunday sermon 3-18-18

Galatians 3:21

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

In Context | Full Chapter | Other Translations

Below is my commentary on the entire chapter-

GALATIANS 3
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
https://youtu.be/hhA-O_mb3Y8 Galatians 3
https://ccoutreach87.files.wordpress.com/2017/01/1-3-17-galatians-3.zip
ON VIDEO
.Abrahamic covenant
.Fulfilled thru Christ
.Law [covenant] came later
.1st promise stands
.Law revealed sin
.Faith in Christ justifies
.Began in Spirit [faith] don’t go back to law [works]
.Christ took the curse of the law on the Cross [tree]
.Law was tutor- to bring us to truth
.Jesus is the Truth
.No more need for the tutor
.Father of many nations
.Legal and actual justification
.Luther- Trent [16th century]
.Legal fiction?
.Mercy seat
NOTE [new stuff below].
Today [1-9-17] I found out that a good friend of mine died.
His name was Huey Martin.
I saw Huey about 10 days ago- the first time in about 7 months.
As he pulled up to Timons [mission] he beeped the horn- and waved for me to come over. I didn’t recognize him- the car window was tinted. So- I sat there and ignored him.
I noticed he kept waving for me to come over- like he thought ‘maybe John is mad- in one of his moods’.
Yes- the guys know me- and this has happened before.
As I walked away- I heard someone yell ‘John- John’.
I walked over to the car window- and realized it was Huey.
I could tell he felt bad- like I was ignoring him.
But I told him I didn’t realize it was him- and I talked with him for around 15 minutes.
I could see he was not doing well- I put my hand on his shoulder- like a brother- and told him I would pray for him.
I see his older brother- David Martin- every week.
I just visit with David- fellowship- and pray with him.
All 3 brothers are like family to me- Andy- David and Huey.
I have had people ask me why I ‘hang out’ with some of the guys- because of their lifestyles.
Over the years I had good talks with Huey- we laughed- he spent 3 days at the house once when he broke a rib.
And yes- we talked about God and life.
I will indeed miss Huey-
He was my friend.
Here’s a video I did about 2 years ago- Huey is in it https://youtu.be/R0ZNzDkvphc
NEW-
Paul makes the argument that God promised Abraham that he would bless [save- justify] the whole world thru one of his sons.
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Ultimately that Son was Jesus- who came down the line- from the offspring of Abraham-
Galatians 3:16
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Then Paul says –
The law [10 commandments and entire Old Covenant system] came 430 years after God gave Abraham this promise-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Paul says ‘the scripture foresaw that God would justify the heathen thru faith- preaching the gospel beforehand’-
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Meaning- if the Galatians were going to revert to the law [get circumcised and put themselves under the Old Covenant] thinking that would make them pleasing to God.
Then the first promise [to Abraham] wasn’t true-
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
It’s a simple argument- saying God already promised that he would save the world someday- thru Jesus.
And if the law- which was given later- could also justify man- then basically God would have lied.
God is not a man that he should lie-
Numbers 23:19
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

Then the question is ‘why did God then give the law’?
Good question- and I taught it when we covered the book of Romans- and in this chapter Paul teaches it again.
The law was given till the seed [Son] would come to whom the promise was made-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
But after that Son [seed] has come- there is no longer any need for the law [covenant- which includes circumcision]-
Paul teaches that the law was our tutor- to bring us to the time of Christ- but after the true teacher has come- there is no more need for a tutor-
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
The law simply revealed to man his sin until the time of Christ-
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
The law is holy- just and good-
But men are sinful.
Therefore the law could never justify us.
Its purpose has been fulfilled- to reveal to man that he is a sinner- unable to keep it-
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

Then- when this purpose is fulfilled- we see the need for Christ- and the true purpose of the law is now accomplished-
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Simple.
The law cannot save us- was never intended to save us-
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
And now that Jesus has come-
The only one who ever fulfilled all the law-
Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

He himself saves us because he took all the transgressions that were held against man- and nailed them to his Cross-
Jesus took away the ‘handwriting of ordinances’ that was against us- and nailed them to his Cross-
Colossians 2:14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Paul concludes that we are justified by faith- that Jesus ‘hung on a tree’ [the Cross] and became a curse for us-
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
He quotes Habakkuk showing that the just shall live by faith-
Habakkuk 2:4
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Galatians 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

And the law is not faith- but the ‘man that does them- lives under them’-
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
The quotes Paul uses in this chapter are from Deuteronomy- the ‘law’ and they show us the gospel itself-
Deuteronomy 21:22
And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deuteronomy 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
He warns the gentile believers- if you go back to that system- you are ‘falling from grace’-
Galatians 5:4
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

We are all the children of God by faith in Jesus Christ-
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Amen.

PAST TEACHING I DID THAT RELATES-
GALATIANS [Links]
https://ccoutreach87.com/2016/12/26/galatians-1/
https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/
https://ccoutreach87.com/2017/01/02/galatians-2/

https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/justification-by-faith/
https://ccoutreach87.com/romans-updated-2015/

https://ccoutreach87.com/protestant-reformation-luther/
VERSES
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Galatians 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Galatians 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Galatians 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Galatians 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Galatians 3:9 So then they which be of faith are blessed with faithful Abraham.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Galatians 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Galatians 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Galatians 3:15 Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Galatians 3:20 Now a mediator is not a mediator of one, but God is one.
Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Galatians 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Galatians 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Galatians 3:25 But after that faith is come, we are no longer under a schoolmaster.
Galatians 3:26 For ye are all the children of God by faith in Christ Jesus.
Galatians 3:27 For as many of you as have been baptized into Christ have put on Christ.
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Galatians 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
________________________________________

Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Genesis 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:
Genesis 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Genesis 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
In Context | Full Chapter | Other Translations
1 John 2:2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
In Context | Full Chapter | Other Translations
1 John 4:10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
In Context | Full Chapter | Other Translations
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
John 1
Hebrews 9:14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
In Context | Full Chapter | Other Translations

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I also quoted this verses on today’s post-

Romans 4:2

For if Abraham were justified by works, he hath whereof to glory; but not before God.

In Context | Full Chapter | Other Translations

Here is my entire study on the chapter-

ROMANS 4: 1-12 Now, Paul will use one of his most frequent arguments to prove that all men, both Jews and Gentiles, need to be justified by faith and not ‘by works’. The most famous singular figure that natural Israel looked to as the ‘identifier’ of them being a special people was ‘Father Abraham’. Paul does a masterful job at showing how Abraham was indeed justified by faith and not by works. The ‘work’ of circumcision came before the law. It would later become synonymous with law keeping [Ten Commandments] and Paul can certainly use it here as implying ‘the whole law’. But to be accurate this work of circumcision was a national identifying factor that Israel looked to as saying ‘we are better than you [Gentiles]’. Paul is showing Israel that God in fact ‘made Abraham righteous’ before he circumcised him! [Gen. 15] And the sign of this righteousness was circumcision. This meaning that Abrahams faith in Gods promise [a purely ‘passive’ act! This is very important to see. Later on as we deal with the famous ‘conversion texts’ we need to keep this in mind] justified him without respect to the law. God simply took Abraham outside and said ‘look at the stars, your children will be this abundant’ and Abraham simply believed this promise to be true. Much like the passive belief of Cornelius house at their conversion [Acts 10]. The simple belief in the promise of Jesus justifies the sinner! Now this fact of Abraham believing and being made righteous, before being circumcised, is proof [according to Paul] that Abraham is the father of ‘many nations’ not just natural Israel. All ethnic groups who HAVE THE SAME FAITH AS ABRAHAM are qualified to be ‘sons of Abraham/ heirs of God’. The fact that Abraham carried this justification along with him as he became circumcised, shows that all Jewish people as well can partake of this ‘righteousness by faith’ if they have the same faith as Abraham had. Jesus did say ‘Abraham rejoiced to see my day’[ John’s gospel]. In Gods promise to Abraham of a future dynasty of children, this included the promised Messiah. So indirectly Abraham’s belief in the promise of being the father of ‘many nations’ included belief in the coming Messiah. So according to Paul, all ethnic groups who have faith in Jesus are justified/made righteous. The very example Israel used to justify ‘ethnic/national pride’ [Father Abraham] was taught in a way that showed the truth of the gospel and how God is no respecter of persons.

· ROMANS 4:13-14 ‘Now the promise that Abraham would become the inheritor of the world was not going to be fulfilled thru the law [natural Israel] but thru faith [all who believe, both Jew and Gentile]’. I have spoken on this before [see note at bottom] and will hit on it a little now. The historic church can be defined for the most part as ‘a-millennial’, that is they interpreted the parables on the Kingdom of God and the promise of ‘inheriting the world [which includes the Promised Land]’ as being fulfilled thru the church. That Jesus established Gods kingdom and the church basically fulfills these promises by expanding Christ’s ‘rule’ thru the earth. Some historians saw the 4thcentury ‘marriage’ of Rome and Christianity as a fulfillment of this. During the 19th and 20th century you had the rise of Dispensationalism, a ‘new/different’ way of interpreting these land promises. Many good men showed the reality of Christ’s literal coming and pointed to a future time where Jesus literally sits on a throne in Jerusalem and rules all nations. These brothers are called ‘Pre-millennial’, they believe that Jesus comes back first [pre] and then establishes his ‘millennial rule’ on earth. The Premillennialists would see the Amillennialists as ‘replacement theologians’. They said that these brothers were taking the actual promises that God made to Israel and ‘replacing’ Israel with the church. In essence they accused the Amillennialists of spiritualizing the promises to Israel and saying the church would be the recipients of the promises. Now, both sides have truth to them, I personally believe the Amillennialists have a lot more truth! But I do see some of the good points that the Premillenialists made. I want you to simply read these verses [Romans 4:13-14, Galatians 3:18] and see for yourself how Paul does teach the reality that the promises to Abraham are to be fulfilled thru the church [spiritual Israel]. This does not mean that there is no future physical return of Jesus. But the body of scripture leans heavily on the Amillinnialists side. [see entry 703] NOTE- To be fair, some historic thinkers held to the Premillennial position. The majority were Amillennial.

· ROMANS 4:15-25 ‘For the law worketh wrath, for where there is no law there is no transgression’. I simply want to touch on the concept of ‘wrath’ being a very real part of judgment. One of the ways the gospel ‘saves us’ is by promising a future [and present!] deliverance from wrath. While death ‘reigned’ before the law was given, it wasn’t until the law where you had a clear picture of transgression and atonement. We will deal with this later in Romans. Now Paul once again hits on the theme of Abraham being the ‘spiritual father’ of many nations [all who believe] and how the promises of God to Abraham were to be fulfilled thru this ‘new race of people’ [the church]. Paul is careful to not demean Israel; he couches his terms in a way that says ‘God will fulfill these things thru the circumcision who believes [Jews] and the un-circumcision who believe’ [Gentiles]. I want to stress the very plain language Paul uses to show us that we should not be seeing Gods ‘covenant promises’ thru a natural lens. Christians need to be careful when they support [exalt!] natural Israel in a way that the New Testament doesn’t do. ‘To the end that the promise might be sure to all the seed; not to that only which is of the law, but to that also which is the faith of Abraham’. Now Paul tells us that when God made promises to Abraham that Abraham believed against hope. When all things looked really bad, he still believed. When he was 100 years old and Sarah around 90, he held to the promise [read my commentaries on Genesis 15-18 and Hebrews 11] and therefore God imputed righteousness to him. How closely are you paying attention to Paul’s free use of Abraham and Genesis? If you carefully read this chapter you see Paul ‘intermingle’ the story of Abraham being ‘made righteous upon initial belief’ [Gen. 15] and the later story of Sarah having Isaac [Gen. 17]. I think Paul was simply using the description of Abrahams faith, as seen in the Gen. 17 [and 22!] accounts of his life, to show the type of faith he initially ‘exercised’ [I don’t like using this term to be honest. God actually imputes faith to the believer at the initial act of regeneration]. The important chapters from Genesis that we all need to have a ‘working knowledge’ of are Chapters 12 [the initial promise], 15 [the oft mentioned ‘imputed righteousness’ verse], 17 [the receiving of the promised seed- Isaac], and 22 [the ultimate act of obedience that Abraham showed in offering up Isaac. This will be described in James epistle as ‘righteousness being fulfilled’. James, who is concerned about ‘works’, will say that when Abraham offered Isaac he was fulfilling the ‘imputed righteousness’ that God gave him earlier. James actually describes this as ‘being justified by works’{James 2:21} and James says ‘the scripture was fulfilled that saith Abraham believed God and it was imputed to him for righteousness’… ‘see how that by works a man is justified and not by faith only’. The classic view taken by many confuses the ‘justified’ part with the initial act of justification that Paul centers on. James uses ‘see how he was justified by works’ in a future ‘judicial decree’ sense; that is God having the ongoing ‘freedom’ to continually say ‘good job son, you did well’. The word justification is used in a fluid sense much like salvation. Christians need to be more ‘secure’ in their own assurance to be able to see these truths. When we approach all these seemingly ‘difficult passages’ in a defensive mode, then we never arrive at the actual meaning]. When we see the overall work of God in Abraham’s life we see the purpose of God in ‘declaring people just’ [initially ‘getting saved’]. The purpose is for them to eventually ‘act just’ [obey!] ‘Jesus was delivered for our offenses and raised again for our justification’ thank God that this process is dependant on the work of the Cross! [see # 758]

· Romans 5:1-9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?

· ROMANS 5:10-21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’.

· ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do.

Pastor Don quoted this at CCCF-

John 6:44

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

In Context | Full Chapter | Other Translations

Here’s my study on the chapter-

John 6

POSTED BY CCOUTREACH87 ⋅ JULY 5, 2016 ⋅ LEAVE A COMMENT

JOHN 6
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
https://youtu.be/–3fJK_dqiU John 6
https://ccoutreach87.files.wordpress.com/2016/07/7-3-16-john-6.zip

NEW STUFF- [past posts, verses below]
WE DON’T HAVE THE CASH JESUS!
MANNA A SIGN
END NOTES
1- WE DON’T HAVE THE CASH!
Jesus feeds the people- how?
One night lots of the people who saw the miracles came to Jesus.
He says to his men ‘wow- it’s getting late- what shall we do- lots of people are coming’.
It was a test- to see how his men would react.
One says ‘it would take a lot of money- even 200 hundred ‘penny worth’ can’t feed them’.
See?
His guys are focused on the cash ‘how much will it take to reach the world’ type thing.
Yet Jesus taught that when we go into the world- to not take a bunch of stuff with us- but the simple preaching of the gospel- confirmed by the supernatural power of God- will get the job done.
So- Jesus finds out there’s a kid with 5 loaves of bread- and 2 fish.
He gives thanks to God- and distributes the small amount to his men- and they hand it out to the 5 thousand men.
He tells them ‘don’t leave the crumbs’.
And they gather 12 baskets of crumbs!
Jesus was showing us that even though they were money focused [it will take this much money to accomplish the mission].
Yet his power- and the ability of God to meet all our needs [in this case- multiplying bread- a type of the Word] did the job.
Remember- when you’re out there doing ministry- and Jesus is with you- that’s sufficient.
2-MANNA A SIGN
Now- The Jews seek a sign ‘Moses gave us Manna- bread from heaven- what will you do’?
Jesus said their fore fathers- who ate the Manna- are dead.
But Jesus- the true bread of life- if you eat of him- you will never die.
Sort of like what he told the woman at the well in John 4- if you drink the water he gives [Spirit] you will never thirst.
Now- Manna was the bread God gave the children of Israel during their 40 year journey in the wilderness- and the word meant ‘WHAT IS IT’.
That’s a sign of the actual thing happening in John 6.
Huh?
Jesus was the Messiah- sent down from heaven- yet even though he was sustaining all things [John chapter 1- ‘the world was made by him- and knew him not’] yet they did not recognize him [what is it].
See?
3-END NOTES
At the end of the video I teach about the doctrine of Transubstantiation [huh?] and the development of the teaching on the Eucharist.
It gets a little into the weeds- and I’ve taught it all before.
Saint Thomas Aquinas of the 13th century- and how he used the writings of Aristotle to interpret the belief [called Aristotelianism].
I’m gracious to Catholic Christians in this debate- believing they too are Christian [while many Protestants do not believe th